Murder, Classroom 101

Download the English .pdf of this book HERE

This is a much needed and well deserved modern rewrite of the 1938 book “jewish ritual murder”. Herein you will find rare, if not otherwise impossible to find, well documented info about the largest deceptions in the history of the world. FYI; This information is now banned in every country on Earth. Enjoy the Truth.

INTRODUCTION

1. Human Sacrifice, An Ancient “Tradition” Performed For & By Who?
2. The Urge
3. Human Sacrifice And The jewish Religion
4. The Motive And Nature Of jewish Ritual Murder
5. A Relic Of The Days Of Witchcraft And Blackmagic
6. It Couldn’t Happen Now
7. Some jewish Ritual Murder In England Before The Expulsion, 1290
8. Well Authenticated Cases In Early And Mediaeval Times, 1190 To 1510
9. Well Authenticated Cases In Seventeenth And Eighteenth Centuries
10. Well Authenticated Cases In Nineteenth Century
11. Well Authenticated Cases In The 20th Century
12. The jewish Defence
13. Evidence Of Converted jews
14. Cases Confirmed By Constituted Authority
15. The Attitude Of The Catholic Church Towards jewish Ritual Murder
16. The Attitude Of The Protestant Church Towards jewish Ritual Murder
17. Other Cases Worthy Of Credence
18. Two Queer Happenings
19. What Of These?
20. Relevant Meditations (Including Priceless Excerpts from the Goyim Gazette)
21. Bibliography Of Works Supporting Reality
22. Visuals

 

CHAPTER I

HUMAN SACRIFICE, AN ANCIENT “TRADITION” PERFORMED FOR & BY WHO?

It is incontestable that the ancients practiced bloody sacrifices to their many g-ds. We today know that those g-ds are real, living, breathing creatures referred to as “shedim”, “familiar spirits”, “baalim”, “moloch” ect. by various prophets and messengers in the Old Testament. And later by New Testament figures such as Jesus who calls them “demons”, “devils”, “satans”, etc..

600 years after that we find them being referred to simply as “jinn”, that’s in the Quran. There is obviously no lack whatsoever of reliable, historical documentation of their existence, yet most are deceived about it all.

And since the identity of these beings are still unknown to most today, let us first cover the fact that members of this race are now most commonly referred to as “extraterrestrials”. Among their ranks are well known figures such as lucifer, zeus, baal and of course satan. However, the latter of which is an intentional misnomer created to confuse the Christian masses into thinking there’s just one of them.

Indeed, few realize there are many millions, billions or some venture trillions of these non-human beings that remain trapped on Earth with us all to this day. And like humans, there are both good and bad jinn. It is the immoral or “fallen” few among these beings who are behind practically, if not totally, every evil thing that has happened to humanity from the days of Adam and Eve to present.

Hence why “satan” is always the bad guy and we’re going to use that particular name to describe the people that are the real focus of our studies. It is here that we depart back to our readily known realm of “humanoids”. As we will prove we can no longer claim to be a strictly human race because we’ve been subverted and now contain hybrids. While that may sound like a joke, it’s not, and we’ll prove it in just a couple minutes from now. No lengthy dissertation will be required.

So, we’re no longer a race of pure humans. That’s big. And the next step is to identify the impure ones among us, we have to blow their “cover”.  But since they call themselves Christians, Muslims, Atheists and Jews it’s not simple, at all. In fact, the reader can think of this as a covert operations training session. Let it be known that this matter of identity is dense, complex and highly inflammatory.

We’re talking about race AND religion here, not just one or the other. And it’s all tied up into one well crafted ball of string that’s been painstakingly glued and knotted together for centuries. Now it’s to the point that the average person is completely befuddled upon first examination. That’s by design, very, very, deliberate, crafty and cunning design!

In fact, due to the sheer number of deceptions and mass propaganda that exist on the subject, many call it the entrance to “the rabbit hole”. Indeed, and the labyrinth is worldwide with enemy agents on every front, in every nook and cranny of all the governments, churches and corporations. It doesn’t matter where you turn in this rabbit hole, they’re everywhere and again, the thing to remember is their great trick of being both a race AND a religion WORLDWIDE with members of every color who speak every language.

Who does that? How can that be? It’s not even possible is it? Nope. It’s not, and that is your first clue. Whoever would make such a claim that they are of one of the official religions AND races AND nations IS A LIAR. It’s because there is;

No Church of “Christian Hindus”, “Christian Muslims” or “Christian Jews”.

No Mosque of “Muslim Christians”, “Muslim Hindus” or “Muslim Jews”.

No Temple of Hindu Christians, Hindu Muslims or Hindu Jews.

No Synagogue of “Jewish Hindus”, “Jewish Christians” or “Jewish Muslims”.

And while many people have mixed ancestry or mixed origins, no one goes around saying they’re “XX% Christian”, ” XX% Hindu”, ” XX% Muslim” or ” XX% Jew“. Err, wait a minute . . .

Got it? There ya go! You’ve just graduated basic training.

There’s much, much more under the surface of that first wind of string, but that’ll do for now. Let it be known that the lying jews have been playing that game for the last couple thousand years and have special names for it such as “morranos” when they pretend to be Christians and “cryptos” when they pretend to be anything else.

In the intelligence community that’s called “subversion”, they’re “subversives”, which is kinda like an infection. And as we’ll see, that describes things perfectly.

OK, well known is the story of Abraham agreeing to sacrifice his son as an offering to YHWH who had commanded him to do so as a test. But, as most know, that’s all it was, a test, and both Abraham and Ishmael passed the test. Then God, Abraham and Ishmael were all pleased with the outcome.

What is generally unknown by Non-jews is that virtually all jews actually believe that God would desire or require such a murder of ones children, or more aptly, for what is of real interest here, the innocent children of others. Now it’s obvious that such a thing being related to religion would therefore be a ritual right? Hence, the most common term used by the scholars, churches and courts is “Ritual Murder”.

In one ancient example with excavations at Gezer done by R. A. S. Macalister, he found the bodies of sacrificed young children in the strata. Such mass graves of sacrificed children are a very common discovery in ancient digs. However, most archeologists are jewish and generally speaking most of them keep rather tight lipped about human sacrifice publicly. But why? Indeed, what’s the big deal?

Heck, all the scholars know that the Old Testament of the Bible charges the jews with “enflaming themselves with idols under every green tree and slaying the children in the valleys under the clifts of the rocks”. Isaiah 57:5 There are many other Old Testament references to jews sacrificing children to their g-ds. The New Testament has plenty of proof too, we’ll get to that.

But what about today? Well, one can find blatant and copious evidence of rituals still being held each year in honor of the jewish g-d “moloch” in Bohemian Grove, CA. There’s even videos that show the statue of moloch with a fire beneath it exactly as described in the scriptures. It might sound like conspiracy theories, but that’s only if one didn’t first connect the historical dots which we we’re now doing. And truly, only real fools could remain fooled when we’re done here! Continuing …

Says the Rev. J. Kitto in the Cyclopaedia of Biblical Literature 1895, “their altars smoked with human blood from the time of Abraham through the fall of the Kingdoms of Judah and Israel.”

1. A. Dorsey writes in Civilization (Hamish Hamilton): “Historically their temple at Jerusalem, like a Hindu or Aztec temple, was a shambles–one sacrifice after another.”

The highly acclaimed to be 100% accurate and reliable jewish Encyclopedia (1904, Vol. VIII, p. 653) says: “The fact, therefore, now generally accepted by critical scholars, is that in the last days of the kingdom (before David) human sacrifices were offered to YHWH as King or Counselor of the jewish Nation, but that the Prophets of God disapproved of it.” Take caring note of that disapproval of human sacrifice by Gods’ prophets for it reveals the Truth about them and therefore Him!

Along with the remains of children, it is also quite common for such archeologists to find various carvings and objects with what are today well known to be satanic “star symbols” which are also described in scriptures. Anyone can buy them on various forms of jewelry not unlike the amulets and pendants found in old digs.

The pentagram and hexagram, each being associated by satanists, witches and warlocks to this day with the “Tetragrammaton” which is the four letters “YHWH”. (Abrahams’ God in Hebrew on the right)

Those were and are in fact used in ritual murders of children and animals which we’ve all been told are “sacrifices”. However, as one can easily and quickly ascertain with a little bible study, or easier yet be visiting deitarian.com, our God clearly condemns “murder” of both humans and animals alike.

And yes, it is known scripturally as just that, murder, not sacrifice. Or again more apt yet, “Ritual Murder”. Note; The real meaning of the word “sacrifice” in scriptures describes the types of things our God actually likes for us to give to Him and each other. (Our love, time, patience, work, money, material things, etc..)

And it’s elemental to realize that our God YHWH never asked us to commit Murder, all one need consider is the 10 commandments which are actually even broader in description as “Thou shalt not KILL.” See how we’ve been tricked there?

 And the ones doing the tricking of course know all about it. For instance we see Jesus Himself speaking to the jews in John 8:44 charging them with being “hereditary murderers”. “Ye are of your father the devil, and the lusts of your father ye will do; he was a murderer from the beginning . . .”

Again, in the religious based contexts being used both then and here today the term murderers can have no other meaning than “Ritual Murderers”. Also, while we’re on that verse the word “lust” is a strange thing to be associated with murder is it not? Murder is of course among the most grievous acts of hate so, it is only natural that we would assume anyone that “lusts to murder” would be a raging lunatic.

Psychologists refer to them as “psychopaths”. And since these are indeed “Ritual Murderers” it’s obvious that they would be inclined to repeat their crimes, they would be “Habitual, Ritual Murderers” right? We could easily say this of any group who performs religious ceremonies that involve the killing of children or animals, take “satanists” for instance. Regardless of whether it’s animals or children, they are Habitual, Ritual Murderers de-facto. So, now we have “satanic, psychopathic, Habitual, Ritual Murderers”.  Note how akin they are to “serial murderers”. (p 80)

And it is by absolute necessity that such people who live among non-satanists also have one other very important trait, they have to be extremely cunning. They have to be excellent LIARS. If not, they’ll get caught and be arrested, or worse. As we’ll see, this book will confirm that reality unlike anything one could ever imagine.

So, we’ve danced around the name game a bit and it’s time to answer the questions that make up the heading of this chapter, that being; “rituals performed for who” and “rituals performed by who”? Well, the unsavory yet inescapable players are clearly “satan” and “jews”.  Each have been clearly and repeatedly identified in the oldest, most widely read books on Earth which are trusted by about 6 Billion people to be authentic. (And now we have before us this, the whole, bloody, enchilada.)

From satan and jews, it doesn’t take much of a word smith to come up with the very succinct and might we say perfect, nomenclature of “satanic jews”. That term was coined by yours truly back in 2011. I hadn’t heard it before but have come to learn that at least one other well known individual used it prior. Anyway, it’s as good as descriptors get and grows upon one quickly with use. So, that’s what we’ll do.

Now aside from satanism, some people, including the vast majority of jews, say that it is the talmud that really makes the jew what he is. Others take the circular view saying that it is the jew that made the talmud. But the truth of the matter is lucifer was the one behind it all. Being one of the creatures of the spiritual realm which are well known to have the ability to “whisper” in our minds, we can assume with great surety that he literally possessed the jews who created and follow the talmud.

Hence it is actually luciferianism that has made the jew what he is, is it not? Think about all the ways they emulate the two characteristics that lucifer is best known for. “He was a LIAR and a MURDERER from the beginning” John 8:44 and as we already saw in that same verse they are just like him. Indeed, luciferianism is the key here, and that term can also be swapped for “satanism” equally well, can it not?

It’s quite a name game but with that said we’re pretty well done and ready to move on. But again, the one that really needs to stick is “satanic jews”. (Although one could call them luciferian jews, it’s not as catchy and few are used to talking about lucifer.) Interestingly as a side note, both satan and lucifer are automatically capitalized when typed in most computer programs. Most know Bill Gates is a jew but few put things together with the bitten apple logo and $666 sale price of the 1st Mac by Steve Jobs. Oh, and type “God” or “YHWH” without caps (which we won’t do out of respect for The Almighty, Most Merciful One) on a Mac or a PC, it will remain so. Yea, now everyone can cross those mysteries off the list too. Like the rest of todays’ world, the computer and software industries are “satanic jewed”.

 

CHAPTER II

THE URGE

The urge for human sacrifice by jews and other satanists originates with lucifer and at least 200 of his fellow corrupt jinn who indeed did father the earliest of the peoples we call jews today. The Bible and other authentic scriptures are actually chock full of verses which are usually little known and less yet understood by the average person. i.e. Gen 6:4 “When the sons of God (ETs like lucifer) came into (raped) the daughters of Adam who bore the nephilim . . .”

Those nephilim are the real patriarchs of judaism which is talmudism, which is satanism, which is masonry and dozens of other secretive satanic cults, secrecy is the very meaning of “occult”.  So, it’s exactly like Yeshua said, they are of their father the devil which is a direct reference to the lying murderer lucifer himself.

Today the jews are an unwanted nation without a home, a nation of half human, half jinn/ETs. They indeed are from the “nephilim” human/jinn hybrids that resulted from the unholy union referenced in Gen 6:4 above and in about 90 other verses.

Those early jews are now a further diluted mixture of nephilim and various other human races each of which instantly become degraded physically, mentally and morally with the ensuing offspring. QFC 17:62 “I (lucifer) will infiltrate his (Adams’) progeny with mine.” The resulting line of mutants from that infiltration are well described in the Quran For Christians as “degenerate inhuman imposters”.

A characteristic of their many cults which appeals to jews is that their various initiation ceremonies usually involve some sort of painful act, most often sexually related, the official term for it is “trauma based mind conditioning”. Among their favorite mutilations are circumcisions, piercings and bloodletting for consumption.

The psychopathic satanic jews are of course notorious for their wanton cruelty. Hence wherever the jews get into conflicts there is organized cruelty to prisoners of war; It is known that in Afghanistan local jewesses came out after battles to search for wounded enemies whom became subjects to horrible tortures and mutilations to insure suffering and death.

In Southern Algeria, there was a similar practice against French wounded, whilst operations in Abyssinia proved that there is a craving for the same sort of thing. The jewish Turks revel in cold-blooded cruelty and the jews of Russia, Hungary, Spain, China and America have established the 20th and 21st centuries as being even more barbarous, perverted and atrocious than any other. Seems to be the goal of satanists!

One long held custom after performing circumcisions on male or female children, the jewish “mohel” takes some wine in his mouth and applies his lips to the penis or vulva and exerts suction, after which he expels the mixture of wine and blood into a receptacle provided. It is then saved as a prized elixir to be used for any number of other ceremonial activities as well as cooking, baking, various satanic ceremonial activities and even for many supposedly magical medicinal values.

Surely this “religious rite” alone stamps the jew as something radically different from the rest of mankind. And really, it all begins with race; there is no other truth. Of course, after this extremely painful and traumatic “operation” conducted with zero anesthetics, comes the money. Worse today, the removed portions of delicate skin from the intimately private parts of the children are sold to jewish corporations to create various anti-aging and beauty products. They also have uses in production of skin growing/healing processes used in expensive, modern medical procedures. It’s become an extremely profitable industry for the jews worldwide.

So, as with all things jewed, money is definitely part of this sick urge. The Adamite mind can only with great difficulty grasp the idea that anyone could have an instinct towards such sadistic treatment of children, for the Adamite himself or herself has no such instinct. No Adamite parent would ever come up with the idea for such a horrifically painful and traumatic event for their beloved newborns. Much less would they perform such mutilations. (jewish doctors and mohels do it instead.)

The same is true with treatment of animals today, especially those bred for food which as everyone knows, but hates to admit, are basically, no literally, tortured in factory farms. And it’s well known by most Adamite parents that their children had to be tricked into eating those animals. They have to be slowly indoctrinated by the parents, who themselves were indoctrinated by the satanic jewish owned/ran media. So, as anyone can see, it is definitely the jews in the frontlines, but the true architect of evil in our world is lucifer. The talmud and the protocols prove all of that. (p106)

 

CHAPTER III

HUMAN SACRIFICE AND THE JEWISH RELIGION

Because the degenerate advocates of jewry use a certain line of argument in denying that there has ever been any such thing as Ritual Murder of Christians by jews, I am obliged to quote a few unimpeachable authorities on the subject.

Their “argument” is that the jewish religious law not only-does not sanction the practice of Ritual Murder, but forbids the consumption of blood altogether. It is an argument that has been used throughout the ages, and is still used now. It has even been the foundation for the verdict “Not Guilty,” in cases where jews have been on trial for ritual murder!

It was the argument used by the Sultan of Turkey when, for money bribes, he issued a firman (1840) saying that the Ritual Murder Accusations against jews were calumnies. (Described in later chapters in more detail).

But it is known that there have always been two methods of instruction among the jews: one Exoteric, which openly taught the Laws of Moses and the Rabbinical traditions; the other Esoteric, confided only to certain persons bound to secrecy. This latter, the Esoteric teaching, is associated with satanism aka Black Magic mostly with the mystical “Cabbala” as its source. For certain rites and ceremonies blood is necessary; and secret rites exist which are known only by the jews.

Let a jew speak for us here: —

Bernard Lazare, a jew who was stated (from the jewish Encyclopaedia 1904, Vol. VII, p. 650) to be “without any religious convictions,” wrote what he himself described as “an impartial study of the history and sociology of the jews,” calling his book L-Antisemitisme; in the 1934 edition of this, Vol. II, p. 215, he writes, after mentioning the accusations against the jews of Ritual Murder.

“To this general belief are added the suspicions, quite justified, against the jews addicted to magical practices. Actually, in the Middle Ages, the jew was considered by the people as the exorcist; one finds many formula of exorcism in the Talmud, and the Talmudic and Cabbalistic demonology is very complicated. Now one knows the position that blood always occupies in the operations of sorcery. In chaldean magic it had a very great importance…. Now, it is certain, that jewish magicians sacrifice children; hence the origin of “ritual sacrifice.”

It is well known that such rituals exist in which all sorts of abominable practices are carried out, and that they arise from the jewish “cabbala”.

How ridiculous then is the “argument” that because the Mosaic Laws and the talmud do not demand Ritual Murder, and even forbid the use of blood, one accused jew, Isaac Abrahams cannot be guilty of any sort of Ritual Murder!

Take an analogous case. The Eighth Commandment forbids stealing. Have you ever heard that fact brought up in the defense of a Christian on trial for that crime? Can you imagine prisoner’s counsel arguing that John Smith could not have stolen a purse from William Brown because the Christian religion forbids such a thing? More, can you imagine counsel getting away with such an argument? But that is what the jews have and do often succeed in doing.

So stupid is this hysterical shriek, “Our Laws do not permit it!” But I would concede it because the point is of no importance whatsoever to my case against the jew. If the point were established what difference does it make to the verdict of the Trent affair, the Damascus affair, or to the scores of cases I am going to bring before you in later chapters?

Another point for such a crime as Ritual Murder being contained in the jewish laws. If such a thing were to be found, I venture to say that not a jew would be left alive, so great would be the popular indignation against the jewish nation. We should treat them exactly as Sir W. H. Sleeman treated the Thugs, the ritual murderers of India, when he stamped them out of existence as hereditary criminals in the last century.

Dr. Erich Bischoff, the chief German authority on jewish law and religion, has laid his finger on a passage authorizing Ritual Murder in the Thikunne Zohar (Edition Berdiwetsch) a book of cabbalistic theosophy. The passage runs:

“Furthermore, there is a commandment pertaining to the killing of strangers, who are like beasts. This killing has to be done in the lawful method. Those who do not ascribe themselves to the jewish religious law must be offered up as sacrifices.”

Hence Dr. Bischoff is clearly correct and it’s time to admit it.

Along with that direct sanctioning of Ritual Murder, the laws of the jews show us without any possibility of doubt, that the jew is totally at war with the rest of mankind. I am simply going to quote Richard Burton, a Briton who made it his business to study the talmud closely and recorded his conclusions on the relations it revealed as existing between jew and non.

“The most important and pregnant tenet of modern jewish belief is that the “Ger” or stranger, in fact all those who do not belong to their religion, are brute beasts, having no more rights than the fauna of the field.”

I have long known this to be the Key of International Politics in terms of the many acts of genocide performed by the jews; and it shows that what would be Murder to an Adamite is only Slaughter to a talmudic jew.

“The Talmud declares that there are two kinds of blood pleasing to the Lord, viz: (1) that of the Paschal holocaust aka Easter sacrifice and; (2) that of circumcisions.”

What sort of a people is this whose g-d says the blood obtained from mutilations of human genital organs as “pleasing”?

“Obviously such cruel and vindictive teaching as that recounted in the previous chapter must bear their fruit in hateful crimes and atrocities.”

The jewish Schulchan Aruch, which codified the teachings of the talmud, goes much further in sanctioning what are clearly illegal practices against the Non-jew; We can safely mark down the jews as responsible for most if not all ritual murders. I want We the People to take steps to permanently remove the jews from our midst.

 

CHAPTER IV

MOTIVE AND NATURE OF JEWISH RITUAL MURDER

The motive of Ritual Murder, especially of Christians and Muslims by jews is most certainly hate. It is in fact the same motive that Disraeli admitted to be the cause of revolutionary activities against nonjew governments; to use his words (from Life of Lord George Bentinck, 1852):

“The people of God co-operate with atheists — the most skillful accumulators of property ally themselves with communists; the peculiar and chosen Race touch the hand of all the scum and low castes of Europe –and all this because they wish to destroy that ungrateful Christendom which owes to them even its name, and whose tyranny they can no longer endure.”

One of the principal jewish feast-days is that of Purim. This feast is an orgy of hate against Haman, the story of whom is found in the Book of Esther of the Old Testament. The story is that Xerxes, King of Persia, became enamored of a jewess, Esther, and made her Queen in place of his rightful wife. Haman, the King’s sister, complained to him of the conduct of the jews who, he said did not keep the laws, and obtained from the King an order to slay them. Esther pleaded with the King and prevailed upon him to summon Haman to a banquet. There, Queen Esther further prevailed upon the King to spare the jews and hang Haman on a gallows prepared for the execution of her guardian. Instead of the jews being destroyed, their enemies were slaughtered, including Haman’s ten sons, who were hanged.

This feast is often celebrated by an exhibition of gluttony, intoxication, and curses on the memory of Haman; and even today in London, the jewish bakers make cakes in the shape of human ears which are eaten by the jews on this day, and are called ” Haman’s Ears,” again revealing the inherent hate and barbarism of jews.

The two principal feast-days associated with Ritual Murder have been (1) Purim, and (2) Passover, the latter at Easter and the former about one month before it. When a Ritual Murder occurred at Purim, it was usually that of an adult Christian who was murdered for his blood; the blood was dried and the powder mixed into triangular cakes for eating; the dried blood of a Purim murder might also be used for the following Passover.

When a Ritual Murder was done at Passover, it was usually that of a child under seven years old, as perfect a specimen as possible, who was not only bled white, but crucified, sometimes circumcised and crowned with thorns, tortured, beaten, stabbed, and sometimes finished off by wounding in the side in imitation of the murder of Christ. The blood taken from the child was mixed either in the powdered state or otherwise into the Passover bread.

Another festival at which Ritual Murder has been indulged in is Chanucah, which occurs in December, commemorating the recovery of Jerusalem under the Maccabees in B.C.165.

And just a few examples of Purim murders are those of Damascus, Rhodes, Xanten, Polna, Gladbeck and Paderborn.

Although hate is the principal motive, superstitious traditions are also involved, one being the association of blood-sacrifices with the idea of atonement; some jews have confessed that jewry cannot be saved or return to Zion unless every year the copious blood of Christians is obtained for the purpose of ritual consumption.

Political murders, such as the jewish murder of the Tsar and his family and of other Russians, have often been accompanied by elear features of satanic ritual.

 

CHAPTER V

A RELIC OF THE DAYS OF WITCHCRAFT AND BLACK MAGIC

ON 6th May, 1912, The Times published a letter, signed by many men of authority, protesting against what they called the revival of “the hideous charge of Ritual Murder” which was being brought against a jew at Kiev. “The Blood Accusation,” they said, “is a relic of the days of Witchcraft and Black Magic.”

Unfortunately for the signatories of this letter, who numbered among them the Archbishops of Canterbury, York and Armagh, the Cardinal Archbishop of Westminster, Bishops galore, Dukes, Earls, Justices, Masters of Colleges and Editors, of that period, the Blood Accusation has nothing medieval about it at all; it was more rife in the 19th century than it was in medieval times!

Unfortunately also, Black Magic is in the same category. It is not medieval either; there never was a wider cult of Black Magic than there is today!

How extraordinary it is that influential men can be induced to sign such a statement as I have quoted! And how strange it is that, where jewish interests are at stake, these same influential Christian men will see nothing improper in attempting to prejudice the course of the criminal trial of the jew Beiliss at Kiev, a course which they would never pursue in any other cause!

Let us confound the signatories of The Times letter out of the mouths of jews themselves. The jewish Encyclopedia, 1903, Vol. III, pp. 266-7, gives a list of Accusations of Ritual Murder made against the jews through the centuries; 122 cases are listed in chronological order, and no less than 39 of them were made in the 19th century! It says there were far more than double the number of Blood Accusations made in the 19th century than in any previous century, according to this authoritative jewish list. (And don’t be fooled, those numbers of accusations are ridiculous. The real numbers of victims are literally hundreds of millions dead at the hand of the jew.)

Let us examine the list of Ritual Murder Accusations made by a converted jew, Cesare Algranati, in 1913, and published in Cahiers Romains; here are listed 101 accusations, of which 28 were made in the 19th century and only 73 for all the eight preceding centuries! Even the jew Roth gives the argument away, for he says (p. 16 of his Ritual Murder Libel and the jew, 1935), “The nineteenth century proved little less credulous than those which preceded it.”

“Anti-semitic” authors’ lists of Blood Accusations agree in this respect with the lists made by jews; Der Sturmer, the paper of Julius Streicher, in a special Ritual Murder issue published in 1934, shows that in the 19th century 32 charges of ritual murder were made, which is ten more than in any other century in European history recorded by it.

The fact that the charges increase in number as the age becomes more and more enlightened is particularly significant, because the jewish Money Power and its silencing activities are more developed now than ever before and therefore one would expect them to reduce the number of charges.

Sufficient evidence has now been given to expose the absurdity of any attempt to consign the Blood Accusation to any medieval limbo. It lives on today en masse along with jewish genocides abound. One need look no further than covid 19 which is 100% jewish from swab to needle to fatal intubation for Non-jews.

 

CHAPTER VI

COULDN’T HAPPEN NOW?

Indeed the argument, “It couldn’t happen now,” seems quite good enough for a lot of people when it is applied to the matter of jewish Ritual Murder. It is, perhaps, comforting to think that “Progress” ensures that such an evil practice, even though it occurred in unenlightened days, could not have survived today.

I wish one could get any comfort in this argument, but we can’t. The general populations of Adamite peoples of the world have against all odds progressed, that we cannot deny; but there is zero evidence to show any like progress among the jews. Only the opposite.

Compare the following two happenings, noting the dates:

A.D. 117. From the account of Dio (Cassius in 78th Book of his history Chapter 32): “Then the jews in Cyrene (on the modern Tripoli coast of North Africa) choosing as their leader one Andreas, slew the Romans and Greeks, and devoured their bodies, drank the blood, clothed themselves in the flayed skins, and sawed many in half from the head downwards. Others they threw to wild beasts in cages or forced to fight to the death with no chance of winning, so that in all 220,000 were killed. In Egypt they did many similar things, also its Cyprus, led by one of them named Artemion; and there another 40,000 were slain.”

A.D. 1936. From Daily Mail, 17th September (describing the horrors of the Red Revolution in Spain):

“Baena (Cordoba Province): Ninety-one assassinations, mostly by shooting, hatchet blows, or strangling. Others were burned alive. Two nuns who had been dragged from the convent of the Mother of God, had their religious medals with the figure of the Virgin, nailed over the sockets of their eyes.

“La Campana (Seville): Reds, led by a woman, Concepcion Velarde Caraballo, who either killed or was responsible for killing 11 persons in prison. The prisoners were fired on until they fell, covered with petrol, and set on fire. Some were still writhing in the flames when the city was entered.

“Lore del Rio (Seville): 138 assassinated. They were dragged to the cemetery, lined up, and shot in the legs, being buried alive as they fell in a trench. When the town was entered hands could still be seen grasping through the ground.”

I cannot see much difference in outlook between the demonic jews responsible for both these massacres, even though there are 15 centuries between them!

In view of that, why boggle at the idea of jewish Ritual Murder still surviving? Why have any doubts when jews are charged with the practice of Ritual Murder, oppression and genocide of millions today?

In India, from 10,000 to 50,000 murders were perpetrated every year by a fake religious body of crypto jews known as the Thugs. They were mostly people of Mahommedan extraction, but a number of Hindus were also involved. They used to worship Kali, the Hindu goddess of destruction. Their custom was to club together, generally as travelers, when they would slowly gain the confidence of some innocent person, and at a given signal, would strangle him in a prescribed manner, which they regarded as a religious duty; then they would rob him if he had anything to be robbed of, and bury the body with such premeditation as to leave no trace. The Thugs actually received the protection of some of the native princes and chiefs who were either thoroughly frightened of their power as a secret religious sect or secret members of it. How the former reminds us of the attitude of the influential men in this country who adopt the same cowardly views of masonry and jewry!

Then the British Government decided the thing must stop. After many years of investigation, Sir W. H. Sleeman stamped out the Thug sect, and no Thuggee murders are on record since 1850. He found that Thuggee was hereditary among male members of a family, and he achieved his object by confining in segregation for life all the known male members of Thug families.

Now my point is that Thuggee happened; and happened in the 19th century until the British put an end to it under Sleeman. It was a long time before the British administration learned of the existence of Thuggee, so carefully was it concealed; another analogy with openly jewish Ritual Murder!

“It couldn’t happen now.” Why not?

And on 13th September, 1937, a telegram was sent to The Times from Delhi reporting the sacrifice of a 17¬year-old youth to propitiate the rain-god, in Sirmoor State. The youth was led through the village of Gunpur by a crowd of people headed by a priest and the village headman, and beheaded on a special altar to the accompaniment of devotional songs. The head was found by the police at the foot of the deity in the village temple.

“It couldn’t happen now.” Why not, again?

Here is an extract from Magick by the “Master Therion”, published in 1929 by the Lecram Press, 26 Rue d’Hautpool, Paris, pp. 94-5: “. . . it was the theory of the ancient magicians that any living being is a storehouse of energy varying in quantity according to the size and health of “the animal”, and in quality according to its mental and moral character. At the death of the innocent this energy is liberated suddenly. “The animal” should therefore be killed within the Circle, or Triangle, as the case may be, so that its energy cannot escape…. For the highest spiritual working one must accordingly choose that victim which contains the greatest and purest force. A male child of perfect innocence and high intelligence is the most satisfactory and suitable.”

A footnote on p. 95 says “(4) It appears from the Magical Records of Frater Perdurabo that he made this particular sacrifice on an average about 150 times every year between 1912 e.v. and 1928 e.v.”  This footnote refers to the last sentence in the paragraph quoted above.

“It couldn’t happen now.” Why not, in lucifers’ name not?

Richard Burton show us that the disappearance of children at Passover was talked of in Rome and in the other towns of Italy throughout the early part of the 19th century when efficient policing was unknown, as also throughout the century at Smyrna and other places in the Levant and in Turkey.

It couldn’t happen now? But the jewish method of cattle slaughter still happens which is cutting the throat from ear to ear without any previous stunning. Indeed it “happens now” and is protected by law in nearly every jewed country in the world.

So, why couldn’t the bloody murders of innocents among We the People of the world happen now?

Not even a hundred years ago in America, we learn from jewish sources (B’nai B’rith Messenger, California, 3rd April, 1936) that the Samaritans, an unorthodox jewish sect who keep Passover by solar computation, indulge in bloody sacrifices of animals on that feast-day; an account is given of a visit to the scene of sacrifice on Mount Gerizim in the 20th century, and these word, are used:

“I have heard the wild, primitive scream of triumph as the knife is withdrawn from the neck of the lamb of sacrifice.”

Indeed, untold thousands of reports of highly suspicious activities involving the occult are made to the police by U.S. citizens every year, and virtually none of them are so much as filed, much less investigated. Could it be that the police in our day are in the same beds of blood with the masonic jews exactly like authorities of ole?

Why not?

 

CHAPTER VII

JEWISH RITUAL MURDER MOSTLY IN ENGLAND BEFORE THE EXPULSION OF 1290

The first known case happened in 1144; after that, cases cropped up from time to time until the jews were expelled from the realm by Edward I. The most famous of these cases was that of Little St. Hugh of Lincoln in 1255. These cases are in chronological order. It’s important to note that we’re not just talking about the U.S.. There is no reason whatsoever to doubt that many, many more millions of cases of ritual murder have gone and continue to go unsuspected and undiscovered in every jew infected country on Earth.

1144- Norwich. A twelve-year-old boy was crucified and his side pierced at the jewish Passover. His body was found in a sack hidden in a tree. A converted jew, called Theobald of Cambridge, confessed that the jews took blood every year from a Christian child because they thought that only by so doing could they ever obtain their freedom and return to Palestine, and that it was their custom to draw lots to decide whence the blood was to be supplied; Theobald said that last year the lot fell to Narbonne but in this year to Norwich. The boy was locally beatified and has ever since been known as St. William. The masonic Sheriff, assuredly bribed and happy for it, refused to bring the jews to trial.

In J. C. Cox’s Norfolk Churches, Vol. II, p. 47, as also in the Victoria Country History of Norfolk, 1906, Vol. II, was an illustration of an old painted rood-screen depicting the Ritual Murder of St. William, the screen itself was in Loddon Church, Norfolk, no doubt the Power of jewish Money has had it removed. Yet still, no one denies this case as a historical event, but the jews of course say it was not a Ritual Murder. Again, the boy’s death was celebrated as a martyrdom of a saint due to wounds on the body having confirmed another crucifixion along with ritual piercing of the side. And the alternative stories beg us to ask why the relatives should bury the boy in a sack, then dig him up and hang his rotting corpse in a tree? Indeed, that one would puzzle even a jew to explain.

1160- Gloucester. The body of a child named Harold was found in the river with the usual wounds of crucifixion. Sometimes wrongly dated 1168. Recorded in Monumenta Germania Historica, Vol. VI (Erfurt Annals); Polychronicon, R. Higdon; Chronicles, R. Grafton, p. 46.

1181- Bury St. Edmunds. A child called Robert was sacrificed at Passover. The child was buried in the church and its presence there was supposed to cause ‘miracles.’ Authority: Rohrbacher, from the Chronicle of Gervase of Canterbury.

1192- Winchester. A boy crucified. Mentioned in jewish Encyclopedia as being a false charge. Details of course lacking.

1232- Winchester. Boy crucified. Mentioned in Hyamson’s History of the jews in England; also in Annals of Winchester; and conclusively in the Close Roll 16, Henry III, membrane 8, 26.6. 1232.

1235- Norwich. In this case, the jews stole a child and hid him with a view to crucifying him. Haydn’s Dictionary of Dates of date 1847, says of this case, “They (the jews) circumcise and attempt to crucify a child at Norwich; the jew offenders are condemned with a fine of 20,000 marks.” Further authority Huillard Breolles Grande Chronique, III,

86. Also Close Roll, 19 Henry III, m 23.

1244- London. A child’s body found unburied in the cemetery of St. Benedict, with ritual cuts. Buried with great pomp in St. Paul’s. Authority: Social England, Vol. I, p. 407, edited by H. D. Traill.

1255- Lincoln. A boy called Hugh was kidnapped by the jews then crucified and tortured in hatred of Jesus Christ. The boy’s mother found the body in a well on the premises of a jew called Joppin Copinus. This jew, promised by the judge his life if he confessed, did so. Then 91 jews were arrested; eventually 18 were hanged for the crime. King Henry III himself personally ordered the juridical investigation of the case five weeks after the discovery of the body, and refused to allow mercy to be shown to the jew Copinus, who was also executed.

Hugh was locally beatified, and his tomb may still be seen in Lincoln Cathedral, but the jewish Money Power was evidently at work, for between 1910 and 1930, a notice was fixed above the shrine as follows: “The body of Hugh was given burial in the Cathedral and treated as that of a martyr. When the Minster was repaved, the skeleton of a small child was found beneath the present tombstone. There are many incidents in the story and the existence of similar stories in England and elsewhere points to their origin in the fanatical hatred of the jews of the Middle Ages. It was common knowledge that ritual murder was a factor of jewish Paschal Rites. No attempts were made by the Church to protect the jews against the hatred of the populace and against this particular accusation.”

Is Haydn’s Dictionary of Dates (1847 edition) medieval and superstitious when it said of this case “They (the jews) crucify a child at Lincoln, for which 18 are hanged”? There are no ‘ifs’ and ‘buts’ here! Or does Copinus’s confession not tally with that of Theobald, quoted above in the first Norwich case? Copinus said in his hope for it to be a defense, “For the death of this child, nearly all the jews in England had come together and every town had sent deputies to assist in the sacrifice.”  No one questions the historical facts in this case.

Strack, in his The jew and Human Sacrifice, written in defense of the jews against the Blood Accusation, omits all mention of this famous case, which is the subject of the Prioress’s Tale (Canterbury Tales) of Chaucer and is referred to in Marlowe’s jew of Malta. Hyamson’s History of the jews in England devotes the whole of Chapter IX to “Little St. Hugh of Lincoln,” clearly showing the importance of the Ritual Murder issue in the jewish mind today.

The following Close Rolls of the Realm refer to the case of St. Hugh: Henry III, 39, m. 2,7.10 1255; 39, m. 2,14.10.1255; 40, m. 20, 24.ii.. 1255; 40,m.13,13.3.1256; 42, m. 6; 19.6.1258. And the Patent Rolls, Henry III, 40,m.20,26.11.1255; 40,m.19,9.12.1255; 40,27.3.1256; and 40,m.5, 20.8.1256.

1250. The Jews of Saragossa nailed a child named Dominic to the wall in the form of a cross, and then pierced his side with a spear. During the same century those of Toledo also killed a Christian youth. According to the Cronica Serafica (della Vita di S. Francesco d’Assisi, Opera del Padre Damiano Cornejo, 1721, Lib. I.,chap. i.), the Jews superstitiously used the blood of Christians in childbirth, and sent it in a dried state to China and other places, where they had synagogues, but where worshippers of Christ are not to be found. Hence the Jews were eventually expelled from Spain and Portugal.
1251. “Jappen,” one of the chief Jews of Lincoln, and others of his faith, kidnapped a lad eleven years old (August 27), beat him with rods, cut off his nose and upper lip, broke some of his teeth, and pierced his side. King Henry III. and his Parliament at Reading condemned the murderers to be dragged to death at horses’ heels, and gibbeted their carcases.
1252. London. A child sacrificed. Authority: Cluverius. Epitome Historia, p. 541. Details lacking.
1253. London. Boy crucified. Authority: The Close Roll of the Realm, 4, Edward I, membrane 14, 3.3.1276.
1254. Northampton. A child crucified. Haydn’s Dictionary of Dates, 1847, says of this case: “They (the jews) crucify a child at Northampton for which 50 are drawn at horses’ tails and hanged.” Further authorities: Reiley, Memorials of London,
1255. I5; H. Desportes, Le Mystere du Sang.
1256. The Jews of Pacherat (Würtzburg) murdered a Christian, and extracted his blood “as it were with a winepress, and which they are said to use as a medicine.” About the same time the Jews of Munich murdered a Christian child.
1257. Oxford. The Patent Roll 18 Edward I, mem. 21, 21st June, 1290, contains an order for the gaol delivery of a jew, Isaac de Pulet, detained for the murder of a Christian boy at Oxford.
1258. A Jew was burnt in Paris for insulting a consecrated wafer. In the same year, during the reign of Edward I., fifteen to sixteen thousand Jews were banished from England; nor were they allowed to return till the days of Cromwell, the first Liberal 300 years later.

Only one month after this, King Edward issued his decree expelling the jews from the Kingdom. There is, then, every reason to believe that it was the Oxford murder which proved the last straw in toleration in this case.

The reader will see (p. 20) that it was a similar ritual case which was one of the main stimulants to the King and Queen of Spain to expel professing jews from that country in 1492.

1306. King Philip of France was induced by a multitude of accusations, involving magic, sacrilege, and murder, to expel the Jews from his country, to confiscate all their goods except what was wanted for the journey, and to forbid their return under pain of death—all were arrested on the same day, July 22.

The jews, in attempting to escape responsibility for these deaths by Ritual Murder, do not hesitate to impugn the probity of two of the Kings of England, against whose moral character no one else has dared to cast a slur. Here are some examples. From the jewish Chronicle Supplement, April, 1936, p. 8 (speaking of the Lincoln case in the reign of Henry III):

1348-1350. The Jews were accused of poisoning the wells and rivers, and of causing the plague which then devastated Europe. Many were slain and thousands were driven away from Germany, where the cry of “Hep-Hep-Hooray” was first raised in celebration of the people killing another jew.

“Henceforth and especially under the zealously Christian Edward I, the Crown and its officers became almost a worse peril to the jews than mobs intent on justice who were led on by dedicated priests. In the case of St. Hugh, the sentence was juridical; in the case of St. William, the mob took the matter into their own hands.

A significant fact is that Haydn’s Dictionary of Dates, at least up to 1847, quoted the Ritual Murders in Norman and Plantagenet England as undisputed facts. In later editions in the sixties, all mention of them is extirpated! We can take it that the jewish Money Power began to dictate to the Press in England somewhere in the fifties of the century.

 

CHAPTER VIII

WELL AUTHENTICATED CASES IN EARLY AND MEDIEVAL TIMES 1171 TO 1510

In this Chapter, it must be pointed out to the reader the great importance of the murder of St. Simon of Trent in 1475 and of the Toledo case in 1490; in fact, should the reader be one of those who approach the subject as unbelievers, I recommend that he should skip ahead to read about these two cases first, and the others after.

The following abbreviations are used in this Chapter among the references to authorities:

Magd. Cent. for Magdeburg Centuries, a Protestant History of the Christian Church compiled at Magdeburg, sixteenth century.

Chron. Hirsaug. for Chronicon Hirsaugiense, a history produced by Abbot J. Trithemius, 1514.

Cosm. Munst. for Sebastian Munster’s Cosmographia Universalis, 1544.

Spec. Viva. for Vincent of Beauvais’s Speculum Historiale, of 13th century.

1171 Blois, France. At Passover, a Christian child was crucified, his body drained of blood and thrown into the river. A number of jews were executed. Authority: Monumenta Germania Historica, VI, 520; Magd Cent., 12, C. 14 and 13, C. 14.

1179. Pontoise. The authorities for this case are the Bollandists (Acta, Vol. III, March, 591); Madg. Cent.,

23, c. 14; Spec. Vinc, 129, C. 25; and Cosm. Munst., 23, C. 14. A boy named Richard was tortured, crucified and bled white. Philip Augustus’s chaplains and historians, Rigord and Guillaume l’Armoricain, attested this case. The body of the boy was taken to the Church of the Holy Innocents in Paris and he was canonised as St. Richard.

Under date 1080, Haydn’s Dictionary of Dates, 1847,

1. 282, says: “Thinking to invoke the divine mercy, at a solemnization of the Passover, they (the jews) sacrifice a youth, the son of a rich tradesman at Paris, for which all the criminals are executed and all jews banished France.”
2. Braisne. Philip Augustus attended to this case personally, and had the criminals burnt. It was a case of the crucifixion of a Christian sold to the jews by Agnes, Countess of Dreux. Authority: Histoire des Ducs et Comtes de Champagne, IV, 1st part, p. 72, Paris, 1865) by A. de Jubainville; Sped. Vinc., 129, c. 25; Gaguin. L. 6, De Francis; Magd. Cenf., 12, C. 14, col. 1670.
3. Fulda, Hesse-Nassau. Five children murdered; jews confessed under torture, but said the blood was wanted for healing purposes. Frederick II later exonerated the jews but the Crusaders had already dealt with a number by putting them to death. Frederick II also called together a number of converted jews, who denied the existence of jewish ritual murder. But Frederick’s bias is evident in his own words when, in publishing his decision, he gives his objects in calling these people together, “although our conscience regarded the innocence of the aforesaid jews adequately proved on the ground of several writings.” Had Frederick II lived today, he would have relied little upon religious literature in deciding whether jewish Ritual Murder exists or not. Authority: Chron. Hirsaug., and Magd. Cent., 13, C.
4. Valreas, France. Just before Easter, a two-year old girl’s body was found in the town moat with wounds on forehead, hands and feet. jews confessed under torture that they wanted the blood of the child, but would not say that it was for jewish ceremonial purposes. Pope Innocent IV said that three of the jews were executed without confessing, but the jewish Encyclopedia, 1903, Vol. III, p. 261, says they confessed.
5. Saragossa. A boy crucified, afterwards canonized as St. Dominiculus. Pius VII, 24th Nov., 1805, confirmed a decree of the Congregation of Rites of 31st August, according this canonization.
6. Pforzheim, Baden. An old woman sold a seven year old girl to the jews, who tortured her, bled her white and threw the body into the river. The old woman was convicted on the evidence of her own daughter. A number of jews were condemned to death, two committing suicide. Authorities: Bollandists, Acta, Vol. II, p. 838; Rohrbacher, L’ Histoire Universelle de l’Eglise Catholique, Vol. XVIII, pp. 697-700; Thos. Cantipranus, De ratione vitae Vol. II, xxix. The child was canonised as a saint.
7. Berne. Rudolf, a boy, was murdered at Passover in the house of a rich jew called Matler. The jews confessed that he had been crucified and many were put to death. The boy was canonized as a martyr, and his name can be found in several martyrologies.

Documental authorities: Bollandists, Acta, Vol. II, April; Helvetia sancta (H. Murer); Karl Howald, Die Brunnen zu Bern, 1848, p. 250; Cosm. Aims., 13, p. 482. A stone monument existed in Berne commemorating the crime. It was called The Fountain of the Child-Devourer, and is now on the Kornhausplatz. It represents a monster, with a jewish countenance, eating a child. The figure wears the Judenbut, the hat prescribed for the jews to wear by decree of the Fourth Lateran Council in

1215. This monument was first placed in a street of the jews’ quarter as a reminder of the monstrous crime and as a punishment for the whole of Berne jewry.
1216. Troyes, France. Some jews were tried for a ritual murder and 13 were executed by burning. Authority: jewish Encyclopedia, 1906, Vol. XII, p. 267.
1217. Oberwesel, on the Rhine. A boy named Werner was tortured for three days at Passover before hanged by the legs and bled white. The body was found in the river. This boy was beatified in the diocese of Treves, and his anniversary is on 19th April. A sculptured representation of this ritual murder is still to be seen in the Oberwesel Church. Authorities: Aventinus, Annals of Bavaria, 1591, 17,
1218. 576; Chron. Hirsaug., Magd. Cent., 13, c. 14.
1219. Rinn, Innsbruck. A boy called Andreas Oxner was bought by the jews and sacrificed for his blood on a stone in the forest. The body was found by his mother in a birch-tree. No jew was apprehended because, the border being near, they had fled when the crime was made known. The Abbe Vacandard, defender of the jews, said there was not even a trial. Well, of course there wasn’t. There is no trial for a crime where the criminals have escaped! The boy was sanctified by Pope Benedict XIV in his Bull Beatus Andreas, Venice, 1778, which says he was ” cruelly assassinated by the jews in hatred of the faith of Jesus Christ.” This last is also admitted by Pope Clement XIV, who wrote his report on the investigation he made into the matter of jewish Ritual Murder when, as Cardinal Ganganelli, he had been commissioned by Pope Benedict XIV to go into the matter; and in this report, he says “I admit the truth of another fact, which happened in the year 1462 in the village of Rinn, in the Diocese of Brixen, in the person of the Blessed Andreas, a boy barbarously murdered by the jews in hatred of the faith of Jesus Christ.” No one questions the historical occurrence or this case. An engraving on wood representing the Ritual Murder existed in the church for centuries and likely still does.
1220. Sepulveda, Segovia, Spain. The jews sacrificed a Christian child on a cross. The Bishop of Segovia investigated the crime, and ordered them to be executed.
1221. The Case of St. Simon of Trent. In 1475, a three-year-old boy named Simon disappeared in the Italian town of Trent; the circumstances were such that suspicion fell upon the jews. Hoping to avert this suspicion, they themselves “found” the child’s body in a conduit where they afterwards confessed to having thrown it. Examination of the body, however, revealed that the boy had not been drowned; there were wounds on the body of circumcision and crucifixion. At least seven jews were arrested; they were tortured and confessed that the boy had been ritually murdered for the purpose of obtaining Christian blood to mix with the ceremonial unleavened bread; these confessions were made separately and agreed in all essential details. The jews were tried and were ultimately executed. The officer in charge of the investigation of the crime, Jean de Salis de Brescia had a converted jew, Jean de Feltro, describe how his father told him that jews of his town had killed a child at Passover to get the blood of which they partook in wine and cakes.

No one has ever dared to try and deny the historical events of this case; only the jews invent “reasons” why it was not Ritual Murder! But there is no escape from the opposite conclusion. In 1759 in answer to a jewish appeal from Poland, the Inquisition sent Cardinal Ganganelli (later he became Pope Clement XIV) to investigate and report on the whole subject, with particular reference to the many cases then being reported in Poland; who said of this Trent case (see Report of Cardinal Ganganelli, in C. Roth’s The Ritual Murder Libel and the jew, 1935, p. 83): “I admit then as true the fact of the Blessed Simon, a boy three years old, killed by the jews in Trent in the year 1475 in hatred of the faith of Jesus Christ”. The celebrated Flaminio Cornaro, a Venetian Senator, in his work On the Cult of the Child St. Simon of Trent (Venice, 1753) further disposes of all doubts.”

The jews try to throw discredit on the judges who condemned the jewish murderers by quoting Pope Sixtus IV who refused to sanction the cult of St. Simon; but the reason for this was that the cult was not then authorised by Rome, but was a popular movement without authority and contrary to Church discipline; this same Pope later expressed his approval of the verdict on the jews in the Papal Bull XII Kal. July, 1478. St. Simon’s shrine is in the Church of St. Peter, Trent where relics of him are still shown, among them the sacrificial knife.

In short, the Ritual Murder of St. Simon at Trent is supported by such evidence that those who doubt it are thereby condemning without reason high juridical and ecclesiastical authorities whose probity and intelligence there is not the slightest excuse to deny.

1480. Venice. This case, as admitted in the jewish Encyclopedia, I906, Vol. XII, p. 410, was settled by trial. Three jews were executed.
1481. Padua, Italy. The victim in this case was canonised as St. Lorenzino, Pope Benedict XIV mentioning him as a martyr in his Bull Beatus Andreas. This case was attested by the Episcopal Court of Padua
1482. Toledo. This is a most important case, the circumstances of which have been clarified for us by W. T. Walsh in his interesting book on Isabella of Spain, 1931 (Sheed & Ward), in which he devotes pp. 441 to 468 to his researches on this Ritual Murder charge. Had it not been for Mr. Walsh, I might have been influenced by the jewish Encyclopedia’s statement (1903, Vol. II1, p. 262) that “Modern historians even deny that a child had disappeared at all” in this case! Strenuous efforts were made by Loeb and H. C. Lea to clear the jews from guilt of this murder; as also by Abbe Vacandard. Walsh shows that on 17th October, 1490, a jew named Yuce confessed to having been present at the crucifixion of a boy called Christopher at La Guardian near Toledo. He made this confession without the “aid” of any torture; he was not even threatened with that for one year after his confession. On 19th July, 1491, Yuce was promised immunity from punishment for himself and described the whole crucifixion and gave the names of his accomplices. On 25th October, 1491, a jury of seven noted Renaissance scholars who occupied the Chairs at Salamanca University examined the case and were unanimous in finding Yuce guilty. Not until after this did Yuce undergo torture. This torture was applied to make him say for what reason the boy Christopher had been crucified instead of being killed in any other way; but no “leading” questions were employed in the examination. After this, the case went before a second jury of five learned men of Avila, who considered the evidence concerning Yuce’s accomplices, who had been arrested and under examination; they unanimously declared them guilty. Eight jews (some of them Marranos which are pretended converts to Christianity) were executed.

Walsh states (p. 441) that this case of Ritual Murder was “one of the chief factors, if not the decisive one, in the decision of Fernando and Isabel” (for the expulsion of the jews from Spain). He shows that the complete record of testimony in the trial of one of the accused has been available since it was published in 1887 in the Bulletin of the Royal Academy at Madrid (Vol. XI, pp. 7-160), from the original manuscript.  

Those who shrink from charging the jews with the practice of Ritual Murder thereby condemn some of the finest characters on the stage of European history. Finally, we must record that the murdered boy was canonized as St. Christopher on the authority of Pope Pius VII.

1494. Tyrnau, Hungary. A boy was bled until white and killed. The offending jews were betrayed by the confession of women, who were persuaded to do so by the sight of some instruments of torture, which however were not applied to them. The jews, arrested after this confession, themselves confessed that this was the fourth child they had killed for the blood, but they said they wanted this for medical purposes. Authority: Bollandists, Acta, April, Veil. II, 838.
1495. Brandenberg. Several jews were accused in Berlin of buying a small Christian boy, bleeding him and killing him. They confessed, and 41 were executed. Authorities: Richard Mun, Die Juden in Berlin; Sir Richard Burton, The jew, the Gypsy and El Islam, 1898, p. I26.

 

CHAPTER IX

WELL AUTHENTICATED CASES IN SEVENTEENTH AND EIGHTEENTH CENTURIES.

Naturally here we get a number of juridically decided cases, as might be expected.

1603. Verona. A jew was tried on a charge of killing a child to get its blood for an infamous purpose. He was acquitted. The sentence of acquittal, dated 28th February, 1603, given in full in the jew Roth’s The Ritual Murder Libel and the jew (p. 78), released the accused “because the Hebraic witch abhors the shedding of blood” and “various Princes held this rumor of the use of blood to be vain and false?” We hold that such absurd reasoning as all excuse for acquittal is clear proof that the Court was bought.
1604. Met. As this was a very strongly established case, one does not find any mention of it in Strack’s book in defence of the jews! A three-year-old boy was lost by his mother on the way to a well. The boy was wearing a red cap, and witnesses had seen him carried away by a jew mounted on a horse. This jew was Raphael Levi. At first, the boy’s body could not be traced. The jews, becoming frightened, spread the report that wolves must have killed him in the forest. The forest was searched and eventually the head, neck and ribs of a boy were found, together with clothes which were identified as the missing boy’s, red cap and all, by the boy’s father. But as these clothes were neither torn nor bloody, it was concluded that the wolf story was a “blind,” and then witnesses came forward who had seen Raphael Levi with the boy. Levi was sentenced to death by the order of the Parliament of Metz, and was burned alive. Authority: La France Juive, by Drumont.
1605. Sandomir, Poland. Authority: The jew Cecil Roth, in Ritual Murder Libel and the jew, p. 24. The highest tribunal in the land, that of Lublin, condemned a jew for Ritual Murder after the local court having dismissed it.
1606. Duniagrod, Poland. jews condemned for Ritual Murder by Episcopal Court. Mentioned by Roth.
1607. Pavalochi, Poland. jews condemned for Ritual Murder by Episcopal Court. Mentioned by Roth.
1608. Zhytomir, Poland. In this case, a three year old boy was murdered; jews were tried by the Episcopal Court of Kiev and condemned to death. A painting supposed to commemorate this murder is even now visited by pilgrims to the Carthusian Monastery at Kalwarya near Cracow. Authority: The jew Cecil Roth, in Ritual Murder Libel and the jew, p. 25.

Of course, the jew Roth denies that the cases quoted were Ritual Murders.

 

CHAPTER X

WELL AUTHENTICATED CASES IN THE 19TH CENTURY

AMONG these are the famous cases at Damascus, 1840; Tisza Eszlar, 1882; and Polna, 1899. In this century, the jewish Money Power had obtained control over the finances of many European countries, and the reader will see for himself how it was exerted on Rulers, Governments, Courts and “public opinion” whenever the Blood Accusation was brought against the jews.

1823. Velisch, Russia. On Easter Sunday, a 21 year old boy disappeared. His body was found in a marsh one week later; there were punctured wounds all over the body and the skin was scarified. There were wounds of circumcision; the feet were bloody and a bandage had been tied around the legs. The body had been undressed, washed, and again dressed. No blood was found near the body, which was drained of blood. Doctors gave evidence on oath that the child had been tortured to death. Some years later, five jews were arrested together with three Russian women who had become jewesses; these three women confessed that they had, one week before Passover in 1823, been made drunk by a jewess who kept an inn and that the latter had bribed one of them to procure a boy. One of these converted jewesses described how the boy had been forcibly circumcised by the jews and rolled about in a barrel until his skin was scraped all over. The boy had been taken to the school where a number of jews were assembled, laid in a trough, and all present had made stabs with a nail in the sides of his temples. When the boy finally died under this torture, his body was taken to a wood by two of the converted jewesses; and the third woman took a bottle of the blood of the boy to the jewess innkeeper aforesaid. Next day, the Rabbi’s wife took the three women again to the school where the jews were gathered; bottles were filled from the trough by means of a funnel, and the Rabbi dipped a nail into the blood and dropped a little onto a number of pieces of cloth, one piece of which was given to everyone present. The case went to the Imperial Council at St. Petersburg, all the lower courts which dealt with the case having found the jews guilty. The Imperial Council reversed the verdict and, on 18th January, 1835, the three Russian jewish convert women were sent to Siberia whilst all the jews were acquitted of the crime! Authorities: Recorded in the jewish Encyclopedia, 1903, Vol. III, p. 267; described in Der Sturmer, May, 1934.
1824. St. Petersburg. The daughter of a non commissioned officer was the victim in this case. There were five judges, of whom four recognized the ritual character of the murder. The jewish murderers were transported to Siberia. Monniot says the facts of this case were and are not contested.
1825. Rhodes. On the eve of Purim a small Greek boy was missed; he had been seen entering a house in the jewish quarter; after that he was never seen again. It is interesting to note that the time of this event was the same as in a famous Damascus case. Yusuf Pasha, Governor of the island, took depositions of witnesses and sent to Constantinople for instructions as to what to do next. Meanwhile, “at the instigation of the Greek clergy and the European consuls” (admits the jewish Encyclopedia, 1905, Vol. X, p. 401) the jewish quarter was blockaded and the leading jews arrested. The Austrian Consul, however, supported the jews, Austria being in need of loans from the Rothschilds. But “owing to the efforts of Count Camondo, Cremieux and Montefiore” (to quote again from the jewish Encyclopedia) “a firman was obtained from the Sultan which declared all accusations of ritual murder null and void.” The jews were released! Now Camondo, Cremieux and Montefiore were all rich jews. Cremieux and Montefiore figure in the Damascus case. Count Camondo “exercised so great an influence over the sultans Abdal-alMajid and Abd-al-Aziz and over the Ottoman Grand Viziers and ministers that his name became proverbial. He was banker to the Ottoman Government….” (Like every other case of jewish Ritual Murder that’s been dismissed, this is glorified in the jewish Encyclopedia, 1903, Vol. III, p. 521) There cannot be a shadow of doubt that the proceedings in this case were stopped by the force of the jewish Money Power, in spite of all the efforts of “the Greek clergy and the European consuls.” Authorities: M. P. -N. Hamont in Egypt under Mehemet Ali, and the jewish Encyclopedia as cited.
1826. The Damascus Case. This case, now almost completely forgotten by Democracy, convulsed Europe for a considerable time owing to the agitation induced by the jewish Money Power which left no stone unturned to misrepresent and vilify the individuals responsible for bringing the jews to justice.

Achille Laurent, a Member of the Societe Orientale, brought together the full details of the trial of the culprits as reported in Arab newspapers at the time, and he published the whole facts of the case in Relation historique des Affaires de Syrie, 1840-1842 (Historic Account of Syrian Affairs, 1840-1842), which was produced in France as a Yellow Book in two volumes, in 1846.

The jewish Festival of Purim fell on 15th February, 1840. Father Thomas, a well respected Catholic monk disappeared in Damascus on 5th February. His servant went to look for him and disappeared also.

The French Consul, Comte Ratti-Menton, began to make enquiries, and got the Sheriff Pasha to investigate. After a while seven jews were arrested. They confessed, some after receiving chastisement with the bastinado, to having murdered Father Thomas for the sake of his blood. Four of them were promised pardon if they would speak the truth; these were Mousa Abou-el-Afieh, who became a Mahomedan, explaining that that was necessary before he could confess about the crimes of other jews; Aslan Farkhi; Suliman, a barber; and Mourad el Fathal all confessed very fully. Sixteen other jews were found to have been involved, and all were arrested.

Several of the jews, including Mourad el Fathal, Mousa Abou-el-Afieh, Isaac Arari and Aaron Arari, described how the blood was required and collected from the cut throat of the victim to send to a Rabbi for use in preparing ceremonial bread (pains azymes).

The Grand Rabbi was brought before the Court of Investigation; his name was Yakub el Entabi. He was required to listen carefully to the examination of Mousa Abou-el-Afieh, and to the answers of that jew, and to confirm or deny each statement made by Mousa. In this way, the Rabbi admitted that blood was required for the ceremonial bread. He also confessed to having received Father Thomas’s blood.

According to the Turkish custom, the bastinado (whipping of the feet) was freely applied to make the jews speak. The jewish Money Power has endeavored to make the world believe that it was only the torture which enforced confession from innocent men. Unfortunately for them, one of the questions asked was about the place where the remains of Father Thomas had been disposed of; and the remains were found where the prisoners said they were — that is, in a covered conduit. These remains were identified by European doctors as being those of Father Thomas.

Further, the wretches confessed to serving Father Thomas’s servant in the same way, i.e., cutting his throat, collecting his blood, and disposing of the remains, this time in a latrine. No amount of bastinado or torture could wring from an innocent man information as to the whereabouts of the remains of the victim of a murder.

We spare the reader the sickening details of the crime according to the confessions and admissions of the depraved jewish murderers; long extracts from the trial’s proceedings can be obtained in the following French book: Le Crime Ritual chez les Juifs, by A. Monniot, prefaced by the celebrated Edouard Drumont, 1914, from P. Tequi, 82 Rue Bonaparte, Paris, price 10 francs. This book shows that the confessions made by the culprits agreed in every detail, and that the questions they had to answer were not “leading questions”. Fourteen jews were found guilty, and ten were condemned to death, two having died.

Our business is not to horrify; it is to expose the methods of jewish intrigue and corruption which were used to conceal the guilt of the culprits in fear of the natural reaction of the Non-jew to the facts if they became generally known.

As soon as the first reports of the case reached the West of Europe the jewish Money Power rose like one man to try and cover the obvious tracks made by the obvious criminals. Money can, as we know only too well, accomplish wonders on a democracy as also on the Endings and policy of Eastern potentates (and alas! often also Western).

It will perhaps be best to deal with each of these matters separately:

1. The Press Agitation

This was on the usual jewish lines in that satanic Ritual Murder was “a Non-jew invention”; Comte Ratti-Menton, the French Consul, who had insisted on the investigation, was attacked from every angle; the jews were being persecuted, and so on and so forth.

2. Agitation by Public Meetings.

For example, in London, the gullible democracy was induced to flock to a big meeting at the Mansion House in London, there to denounce the jewish Blood Accusation of which they knew nothing at all, and to offer the jews the sympathy of the British Nation! Paris, New York, Philadelphia and other towns followed suit!

3. Bribery of the Khedive of Egypt by Money.

The rich jews, Moses Montefiore in England, Cremieux and Munck in France, went off hotfoot to the East. They applied to the Khedive of Egypt, whose regime included Damascus, for a revision of the sentence. He was offered and accepted a huge sum of money to release the condemned jews.

Note the result. The jews proclaimed everywhere that the Khedive had reversed the verdict! He had done nothing of the kind. There was no reversal and but course there was also no re-trial. The words of the Khedive’s firman which he issued to release the jewish murderers give the whole thing away:

“From the account and demand of Messrs. Moses Montefiore and Cremieux, who came to us as delegates of all Europeans professing the religion of Moses, we have recognized that they desire the liberation and safety for the jews who have been detained or who have taken flight in the case of the examination of the affair of Father Thomas, monk, missing in Damascus; he and his servant, Ibrahim.

“And as, because of their numerous population, it would not be convenient to refuse their demand and request, we order that the jew prisoners shall be released and that the then fugitives be given safety for their return. And you will take all possible measures that none are badly treated and that they are left undisturbed everywhere. Such is our will. Mehemet Ali.”

He released the jews therefore because of the numbers of jews in the population . . . and undoubtedly for cash received. He knew their guilt, and never denied it. Yet the jewish Encyclopaedia (1903, Vol. IV, p. 420) actually ventures to assert that the three rich jews secured from the ‘Khedive a “recognition of the innocence” of the condemned men. The Khedive’s price for releasing them is stated to have been half a million piastres. A converted Rabbi, Chevalier P. L. B. Drach, wrote in his The Harmony between the Church and the Synagogue (1844, Paris, p. 79): “Money plays a great role in this business.”

Having won the first round with the Khedive, the jew Montefiore went on to see the Sultan of Turkey, and secured from him a decree that the jewish Blood Accusation was baseless and that the jews henceforth were to be on the same footing in the Sultan’s dominions as other non-Muslims. The price of this was a huge bribe from the House of Rothschild.

The Sultan Abd-ul-Mejid’s firman said “that a thorough examination of the religious books of the Hebrews has demonstrated the absolute prohibition of the use of either human or animal blood in any of their religious rites. It follows from this defense that the charges against them and their religion are calumnies.” This, as shown in Chapter III, is mere sophistry, but even in 1936 a Miss C. WI. Finn had the effrontery to bring forward the firman as “evidence” that the Blood Accusation is false; this was in a letter to the jewish Chronicle, 2nd October, 1936.

The wording of the firman is quoted in the jewish Encyclopaedia, Vol. I, p. 47 (1906).

On his way home, Montefiore tried to get an audience with the Pope, Gregory XVI, but Bras refused.

Comte Ratti-Menton, the French Consul who had shown such determination in having the jewish ritual murderers dealt with, and who was a most upright man, wrote to the Sherif Pasha on 22nd April to say that the jews had, through the Austrian Consulate, offered him half a million piastres to have the evidence suppressed. Needless to say, when this honorable man was found incorruptible, the advocates of the jews got busy as stated above to besmirch his reputation. Thiers, the French Foreign Secretary, replying to jew-inspired attacks on the French Consul Ratti-Menton, stated in the Chamber of Deputies, 3rd June, 1840, “Let it be known to you, gentlemen, I repeat it, that in all the Chancellories the Israelites are in insistence for that affair and our Consul can lean only on the Minister of Foreign Affairs for France. A French agent who is in his right will always be protected against all influences, whatever they may be.” Thiers also said that the Comte’s superior officer, WI. Cochelet, Consul for Egypt, approved of his subordinate’s action and that the English Consul was of the same mind.

Throughout the proceedings, the Austrian Consul supported the jews against the charge of ritual murder. Here, from a jewish source, is the reason, duly confessed: From The History of the jews in Vienna, by the jew, Max Grunwald, 1936 (Philadelphia), pp. 228-9: “Following the policy of the House [of Rothschild] in other countries, where it obtained privileges for the jews in return for loans –in Rome, the abolition of the Ghetto, and in England, jewish emancipation–Solomon [Rothschild] obtained from Metternich concessions to the jews in legislation. It was he who influenced the Chancellor to take a favorable stand in the Damascus blood accusation case of 1840.”

There you have it; Rothschild’s money power; the Austrian Chancellor, Metternich; the Austrian Consul at Damascus; the Consul’s attitude towards the Ritual Murder charge. A continuous chain of jewish corruption by Money.

We have already mentioned in the second paragraph of this description of the case the record of the trial published in Achille Laurent’s book. This book cannot now be obtained anywhere. Gougenot des Mousseaux, however, had printed a very full account of the trial (taken from Laurent) in his work Le Juif, le Judaisme et la Judaisation des Peuples Chretiens, a work which earned for him the praise of Pope Pius IX who made him a Chevalier; and the writer has had a copy of this lent to him. But Gougenot des Mousseaux’s book is now very rare, and the Chevalier himself died suddenly in mysterious circumstances nine hours after receiving a warning letter. Monniot, in a work; mentioned in the Bibliography (p. 56), has, however, made it easy for anyone who desires to read the details of the trial to do so.

But, the reader may ask, what about the official dossier of the affair? This naturally reposed in the archives of the French Foreign Office. But Desportes in his Mystere du Sang reported that under the Ministry of Cremieux (one of the jews who went East to bribe the Khedive to release the ritual murderers of Damascus) it disappeared (in 1870)! As this report aroused comment, the Chancellerie made a declaration (5th May, 1892) that it was incorrect and that the dossier remained complete at the Ministry. However that may be, when Albert Monniot in 1913 desired to consult the documents themselves to assist him in writing his Le Crime Rituel chez les Juifs, he found that he was refused permission to peruse them. Whether they are still extant or not, therefore, we cannot tell; all we know is that the secrets of the jew are well guarded. But not well enough, as is hoped the reader will by now agree.

Richard Burton who was English Consul at Damascus 30 years after the Ritual Murder, studied the whole question of the jewish Blood Accusation, and: eventually wrote The jew, the Gypsy and El Islam, of which I have the edition edited by NS. H. Wilkins and published by Hutchinson in 1898. This work contains a damning indictment of the Talmud, and a list of jewish Ritual Murders, but Wilkins in his Preface (p. x) writes: “In the exercise of the discretion given to me, I have thought it better to hold over for the present the Appendix on the alleged rite of Human Sacrifice among the Sephardim and the murder of Padre Tomaso (Father Thomas); the only alternative was to publish it in a mutilated form.”

Let us follow therefore (1) the Book, (2) the Appendix on Ritual Murder.

(1) The Book. This is easy. It is well nigh unobtainable now in 1938.

(2) The Appendix on Ritual Murder. What happened to it? This is what happened to it. See D. L. Alexander versus Manners Sutton, King’s Bench Division, 27th March, 1911, reported in The Times the following day. Herein D. L. Alexander, a jew and President of the jewish Board of Deputies was able to show that he had obtained an assignment of the manuscript from the surviving executors of Sir Richard Burton. The executors had sold them to a bookseller, who, in turn, sold them to Manners Sutton; and he (Sutton), not knowing of any assignment, made arrangements for the publication of the Appendix. D.

1840. Alexander brought the action to stop this publication from taking place, claiming copyright and delivery to him of the manuscript. The jew won his case. It remains only to say that Father Thomas’ s gravestone in the cemetery at Damascus bore (and presumably still bears) the inscription in Arabic and in Italian: “Here lie the remains of Father Thomas of Sardinia, Capuchin Missionary, assassinated by the jews, 5th February, 1840.”

1852 and 1853 Saratov. Two ritual murders are involved this time; one, a 10-year-old boy in December, 1852; the other, 11-year-old, in January, 1853. After a flood, both bodies were found on the bank of the Volga, pierced with many wounds. Eight years afterwards, two jews, Schiffermann and Zourloff, were duly tried for these murders and convicted. They were sentenced to 28 years’ labor in the mines, and they died during their imprisonment. This, being a juridically decided case, the sentence in which was passed for “killing two Christian boys and having made them endure marytrdom” by the Senate and submitted to the Russian Empire Council, is, of course, not mentioned in Strack’s book! Authority: Monniot’s Le Crime Rituel chez. les Juifs, 1914, P. 257.

1880. Smyrna. Many jews were massacred after a missing child’s body had been found on the beach covered with punctured wounds at Passover. Authority: Moniteur de Rome, 15th June, 1883.
1881. The Tisza Eszlar Case in Hungary. This was a nineteenth century case, where the prisoners had duly confessed, and where, after long drawn out proceedings, they were all acquitted as the result of the Organized Power of jewish Money.

Esther Solymosi, 14 years old, disappeared on 1st April; the five-year-old son of the jewish sexton told some women that his mother had enticed the girl into their house, whence she had been slipped by some jews into the synagogue premises. This report came to the ears of Mrs. Solymosi, Esther’s mother, who immediately reported to the police. An enquiry was set on foot, on 19th May, under Dr. Josef Bary, and it is largely from a book written 50 years later by Dr. Bary, who became President of the Supreme Court of Justice in Hungary, that the facts of the enquiry have come to light. This book is of over 600 pages, and is called A tiszaeszlari bunper (The Tisza Eszlar Murder Trial). These facts can also be checked from the diary of the Hungarian Minister for Justice of the period, Theodor Pauler, which diary had been kept in the Hungarian National Museum.

Another son of the jewish sexton was Maurice Scharf, aged 14. He admitted that he had seen through the keyhole of the synagogue door that Esther had been murdered by certain jews and bled white, her blood being collected in a vase. It was found by ocular view on the spot that the place where these events were said to have occurred was actually in sight to anyone looking through the keyhole. Witnesses also said they had heard cries from the synagogue on the day when the girl was first missing.

To test the veracity of the 14-year-old Maurice, the Judge told him that his tale could not be true as Esther was alive; the boy replied that “no one could be alive after being cut on the neck like that.”

A number of jews were arrested, and confessed that they had taken part in the ritual murder of Esther to get her blood for the Passover. One would think that there would be little more to report.

But no! All Israel got to work with its Money Power, and the Press of every country in Europe was employed to throw calumny on the Hungarian Court and on Hungarian Justice. The Public Prosecutors were bribed and set to work to discredit the honorable Judge who presided over the Court. No stone was left unturned, no filthy corrupting jewish action left untried, to defeat the course of justice; and the jews won. Here are some of the minor methods by which the jews with their money tried to confuse the issue:

1       By paying the debts of, or bribing the officials.

2       By offering Esther’s mother a bribe to say that her daughter was alive and in a situation elsewhere. This was done by the jew Reiszmann.

3       By trying to steal the Court records from the house of the Judge.

4       By altering the synagogue lock, so that it was no longer possible to see the place of the murder by looking through the keyhole.

5       By spreading reports that Esther had run away; or had been drowned. The Examining Judge caused the river to be dragged without result.

6       By arranging that a corpse should turn up and be “identified” as Esther’s. On 18th June, a girl’s body dressed in Esther’s clothes, which were far too small for the purpose, was drawn out of the River Theiss by jewish raftsmen. The mother denied that the corpse was Esther’s although she recognized Esther’s clothes. A committee of experts examined the body, and found that the hair and eyebrows had been shaved off, obviously to conceal identity. They also found that the body was that of a girl 18 years old (Esther was only 14) and that death was due not to drowning but to tuberculosis. It became so obvious that the body had been “found” for a purpose, that the jewish raftsmen were interrogated; and they confessed that the corpse had been taken over by them from a jew called Herschko, that it had been dressed in Esther’s clothes, put in the river, then “discovered” and landed.

It was found also that the body could not have been in the water over four days and that death could not have taken place more than 10 days previously. Esther had been missing for 78 days. However, in spite of all this exposure of corruption, the Court found itself, as it were, an isolated unit in a hostile Europe; and the jews were all acquitted!

Then it was found that on 21st July, 1883, Baron Bela Orczy, the Hungarian Minister, had visited Minister for Justice Pauler and had told him that Goldschmidt, the Budapest representative of Rothschild’s, had demanded that the charges be withdrawn! At this time, debt-conversion was a serious matter for Hungary, and chiefly depended on the Rothschild Money Power. Later, Baton Orczy told Pauler that Goldschmidt actually demanded that the two Public Prosecutors who had made condemnation of the prisoners impossible should be decorated!

The sort of thing that had been “worked” against all the evidence may be explained by giving one example: In November, 1882, a new Committee of Experts was formed to make a further examination of the body found in the river five months before, and this committee declared that the findings of the former committee had no scientific basis, that the body was Esther’s and that as the throat was not cut, it could not have been a case of ritual murder! So ends a dismal tale of the foulest jewish trickery to enable a few miserable degenerates to escape from well-merited punishment.

1891. Xanten, Prussia. A five-year-old boy called Hegmann was murdered, his threat cut and the body bloodless. “The Government did all in its power to suppress the rumor” of ritual murder (jewish Encyclopedia, Vol. I, p. 645). The doctor who examined the body said (29th June) that: “The trace of blood appears as an after-bleeding.” On 9th July, he retracted this and explained that his mistake was due to it being dark at the time of his examination! I think by this time the reader will guess what happened between 29th June and 9th July to his banking account. The Minister of Justice, de Schelling, was a jew. The accused jewish ritual slaughterer, who had been arrested, was acquitted.
1892. The Polna Case (Bohemia). Agnes Hruza, 19 years of age, was murdered 29th March, 1899. On 1st April, her body was found in a wood with the head nearly severed from the body. In spite of this frightful wound, there was no blood about, although the body itself, of course, was bloodless.

A man called Peschak had seen a jew Hilsner with two other jews on the day of the murder on the spot where the body was found. Hilsner was arrested and tried; another witness testified that he had seen the prisoner very agitated on 29th March, coming from the spot where the body was found.

The Court, whilst recognizing that Hilsner must have had accomplices, found him guilty and condemned him to death. He then confessed, and implicated two other jews, but later retracted these statements, as also his confession. The two men produced satisfactory alibis.

By the Power of jewish Money and the agitation it was able to raise, a new trial was ordered. Meanwhile Dr. Baxa, attorney for the murdered girl’s mother, had in a speech in the Bohemian Dict, 28th December, accused the Government of showing partiality to the jews in the way they handled this case.

Then, another girl’s body was found, too decomposed to show the cause of death; this was the body of Maria Klima who had disappeared 17th July, 1898. Hilsner was charged with both murders when the case came on again in November. This time, a witness stated that at the time of the first murder, Hilsner had a special ritual murderers’ knife.

Dr. Baxa insisted that it was a case of Ritual Murder. The Court found the prisoner guilty, without however alleging ritual reasons, and the prisoner was sentenced to death on 14th November, 1900. However, the Emperor intervened, and the sentence was commuted to life imprisonment. The prisoner’s counsel at this trial was Masaryk, later President of Czecho-Slovakia, this work seems to have stood him in good stead! Hilsner was released from prison by the Marxists jews in the rioting of 1918; he died a few years later.

 

CHAPTER XI

WELL AUTHENTICATED CASES IN THE 20TH CENTURY

The best known of these is the Beiliss case at Kiev, 1911-13. It will be noticed that there are several cases also in Germany at the time when the jews were the supreme power there previous to Hitlers’ “success”.

1900. Konitz, West Prussia. A 19-year-old youth, Ernst Winter, was murdered in March. His body had been dismembered and parts of it were found in different localities. The culprits were never discovered, but two jewish agents were sentenced to imprisonment for false witness and for the subornation of witnesses during the enquiry. The post mortem examination was said to have shown death due to suffocation, but the county physician had previously pronounced death to have occurred from loss of blood. A large assembly of foreign jews had visited the town the night of the murder and left next day. This case aroused the country against the jews, and its description occupied 2 full pages of the jewish Encyclopedia.

1911-13. Kiev,Russia. This is by far the most important proved ritual murder case of the 20th century and is generally known as the Beiliss Case.

In 1911, a 13-year-old boy’s body was found at Kiev with strange wounds and drained of blood. A jew named Beiliss was arrested on suspicion. It was proved that the murder took place inside the premises of a jewish brick factory to which only jews had access. This factory contained a jewish hospice with a secret synagogue attached therein.

After long-drawn-out preliminaries, Beiliss, who was proprietor of the factory, was tried; the jury found that there was no proof that he himself was the culprit, although half of them considered he was; the verdict therefore having to be unanimous, he was declared Not Guilty. But the jury agreed as to the cause of the boy’s death; their verdict about this was as follows:

The boy “after being gagged, was wounded with a perforating instrument in the nape of the neck, temples and neck, which wounds severed the cerebral vein, the left temporal and jugular arteries, producing thus profuse hemorrhage; and afterwards, when Joutchinski (the boy’s name) had lost about five glasses of blood. his body was pierced with the same instrument, lacerating thus the lungs, the liver, the right kidney and the heart, where the last wounds were inflicted. In all 47 wounds, causing acute suffering to the victim and the loss of practically all the blood of the body, and finally death.”

Thus, although the murder could not be fixed upon any particular individual, its ritual character was quite certain, the boy being first bled and then killed. There were many more obvious features about this trial, viz.:

(1) On 17th October, 1913, the presiding Judge had to warn the jewish pressmen against persisting in reporting perverted renderings of the evidence, and said that if they continued in this practice, then would be refused permission to attend the Court.

(2) Two children, Genia and Valentine Tcheberiak, who were important witnesses against Beiliss, died suddenly shortly after his arrest. This was after they had eaten sweetmeats given to them by a degraded police agent called Krassowsky. They were examined by two jewish doctors at the hospital and were certified to be suffering from dysentery the bacilli of that disease having been found in them according to the report.

Next, it was discovered that their mother had been offered (and had refused) a bribe of 40,000 roubles by a jew lawyer to take upon herself the guilt for the murder of the stabbed boy Joutchinski.

Finally, the jews actually suggested she had poisoned the two children, the jews having characteristically forgotten for the moment those dysentery bacilli that had been reported to have been discovered!

(3) Several important witnesses gave expert opinion that the jews use Christian blood to mix with the unleavened bread at certain feasts, and that Christian children are killed by jews for the purpose.

One of these was Father Pranaitis, theologian and Hebraist, who considered that the evidence showed every sign of it being a jewish ritual murder. Father Pranaitis said that the Zohar, the cabbalistic book of the Chassidim sect of jews, described the ritual of murder, prescribing thirteen stabs in the right temple and seven in the left one, which is exactly how the head of the murdered boy had been treated. Another expert witness was Professor Sikorski of Kiev University, a medical psychologist, who also regarded the case as one of obvious jewish Ritual Murder.

After the jewish Bolshevik revolution, the Cheka shot the Judge, the Public Prosecutor and many of the witnesses, including Father Pranaitis, the medical expert Kozoratov, and Professor Sikorski. Professor Pawlow, who was a witness for the defense, became a leading scientist in Bolshevik Russia!

The ex-General Alexandre Netchvoldov of the Russian Imperial Army, tells us the rest in an article, “La Russie et les Juifs,” in Le Front Unique, published at Oran, 1927, p. 59: Quoting Evrijskaja Tribuna of 24th August, 1922, he says “that at a visit of the Rabbi of Moscow to Lenin, the first word Lenin said to his visitor was to ask him if the jews were satisfied with the Soviet tribunal which had annulled, the Beiliss verdict, saying that Joutchinksy had been killed by a Christian!”

Yes, Bolshevism is jewish!

(4) A “British protest,” published in The Times, dated 6th May, 1912, signed by the usual Archbishops and bishops, together with dukes (such as the late Duke of Norfolk who had been married to a jewish woman), earls (such as Rosebery, married to a Rothschild), and people like the late Rt. Hon. A. J. Balfour, fulminated against the “revival” of the Ritual Murder charge; the “jewish Blood Accusation” was described in this protest as “a relic of the days of witchcraft and black magic, a cruel and utterly baseless libel on judaism.”

Is it not amazing that where jewish interests are concerned, Englishmen of standing will try to influence the course of justice by thus interfering before Beiliss had even been tried? Beiliss died in America in 1934, and his funeral was made as that of a jewish national hero.

1928. Gladbeck, Germany. This occurred at the time of Purim; twenty-year-old lad called Helmuth Daube was found dead in front of his home, with his throat cut, his genital organs missing, whilst there were wounds on the hands and stabs in the abdomen. There was no blood about where the body was found yet it was bloodless. Experts said in Court that the throat showed the jewish ritual cut. The jews set to work and eventually a young Non-jew called Huszmann was accused of the murder, unnatural lust being alleged as a feature in the crime. The case was conducted against Huszmann by a jew called Rosenbaum, and special police had been sent from Berlin to enquire about the circumstances; the President of the Police at Berlin was the jew Bernhard Weiss. These special police did what they could to convince the Court that it was a “lust-murder,” but Huszmann was acquitted. The Bochumer Abendblatt and Der Sturmer both gave their opinion that it was a Ritual Murder by jews, and the latter paper was suppressed for a time, oh, and its editor imprisoned.
1929. Manan, Germany. A five-year-old boy named Kessler disappeared on 17th March. The body was found in a wood, with throat cut from ear to ear superficially whilst there was a deep stab in the neck cutting the main vessels. The body was bloodless and there was no blood found near it. It was just before Passover, and the local jewish butcher had suddenly disappeared. Dr. Burgel, the Court doctor, said it was a case of Ritual Murder. The jew Money Power got to work to influence the authorities and public opinion. Before the official inquiry, the Public Prosecutor announced that it was not a case of Ritual Murder. The Judge decided the boy had met with an accidental stab from the branch of a tree or from an animal’s horn, and the case was dropped. No one was ever arrested for the crime.
1930. Paderborn, Germany. Martha Kaspar was the Non-jew servant in the household of a jewish butcher named Meyer. This man had a son Kurt, and this Kurt had had sexual relations with the servant who became pregnant. She demanded that he should marry her, and the father and son promised that this should happen, but secretly decided to make away with the girl. On 18th March, near Purim, she disappeared. Two days later some human flesh was found on the road, and the jewish Press began to spread the idea that there had been a “lust-murder.” Investigation revealed blood on Kurt’s clothes and in a hayloft of Meyer’s, and both the Meyers were arrested. Dr. Frank, a jewish lawyer, succeeded in getting the father certified as a lunatic and sent to an asylum, but he was soon freed and fled the country. The son, Kurt, said he had attempted to procure abortion, and that he had cut the girl’s body up and distributed it in various places; a doctor told the Court that some litres of blood must have been taken. Later, Kurt said he had killed the girl in a fit of temper. The Court brought in a verdict of manslaughter, and sentenced Kurt Meyer to 15 years’ imprisonment. The general newspapers did not report the case; Der Sturmer said it was Ritual Murder, and was suppressed for a time. These by now familiar circumstances caused me to include this case among the “well authenticated” ones.

It will be noted that the last three cases occurred at a time when the jews were supreme in Germany just before the Hitler revolution, when it was still easy for jews to suppress all expression of opinion as to the true nature of such murders.

 

CHAPTER XII

THE JEWISH DEFENSE

The jews and their advocates (who are crypto jews) use sundry arguments whereby they seem to have successfully camouflaged and almost obliterated the trail of historic facts concerning their practice of Ritual Murder. When Arnold Leese, the author of the original version of this work was proceeded against in 1936 for daring to mention jewish Ritual Murder, the trial was reported in some newspapers under the heading “Amazing Story,” as though he had invented it! Let us list the jewish “arguments” and answer them:

1. That all confessions made by accused jews were extracted by torture.

This was of course true in many medieval cases; it is unlikely that the jews would confess without such aids to memory, because of the certain dire consequences that follow their confessions.

But we have shown that many confessions of the practice of Ritual Murder by jews have been made by those who have been converted to the Christian faith and made freely; many confessions have been made by accused jews without torture, or by their relations without torture; whilst at Damascus, where the bastinado was used to aid the memory of the accused, it inspired them to reveal where the fragments of the bodies of the murdered men were to be found, and they were found in the indicated spots; I take it that jews do not allege that the bastinado endowed the culprits with telepathic second sight? There is thus obviously nothing in that argument.

2. That the jewish laws not only do not sanction the practice of Ritual Murder, but forbid the use of blood. In other words, John Smith cannot be guilty of theft from William Brown because the Eighth Commandment says “Thou shalt not steal.” Again, there is nothing in that argument either.
3. That the Blood Accusation is the result of medieval and ignorant superstition. However, in Chapter V we see that there were, according to the jews themselves, more Blood Accusations in the 19th century than in any previous one. Hence, there is therefore nothing in that argument.
4. That the guilt of the jews was not juridically established. The emptiness of this statement is clearly shown herein, where a number of cases are quoted in which, through the centuries, competent and fully authorized legal bodies repeatedly decided upon the guilt of the accused and/or approved the verdicts. So, there is nothing in that argument
5. That it couldn’t happen now. Chapter 6 was devoted to meeting this objection and none in their right mind would concede to such baseless denial. However, the objection appeals to the good-nature of the Adamite mind which cannot conceive anything so alien as a desire to commit Murder upon innocents, much less any sort of horrendously torturous Ritual Murder upon defenseless children in name of any g-d! Hence, it is the false teachings of equality of races, perverted religions and subverted democracies that are responsible for this entirely false, ignorant and gullible attitude of mind. Each of which have been spread to the masses by way of satanic jewry whose members today have full control of the media, the church, the corporations and free masonry which are all funded by the jewish money mobs who own the central banking systems (i.e. the FED) in every country on earth.
6. That Papal Bulls refuse credence to the charge of Ritual Murder. This matter is dealt with in Chapter XV. There are Popes who obviously wished to go on record and register their supposed disbelief in the practice of Ritual Murder by jews, and did so. (Because they’re crypto jews.)

However, there are other Popes who equally registered by their actions and Bulls that they did believe in the charge. So there is nothing in the argument.

7. That Pope Gregory XIV’s report of 1758 (made when he was only Cardinal Ganganelli) is a final and incontrovertible refutation of the charge. In Chapter XV, we have shown how actually this report by the Cardinal is proved utterly unreliable as he says in it that “he endeavored to demonstrate the nonexistence of the crime,” which clearly shows that he did not endeavor to demonstrate the truth, which is all that an investigator has any right to do; whilst he specifically admits that St. Simon of Trent and St. Andreas of Rinn were killed by jews in hatred of the faith of Jesus Christ. Thus, Pope Gregory XIV is that most valuable witness in the support of the jewish Blood Accusation as the unwilling witness!
8. The charges are unworthy of credence because they have been brought by anti-semites. This is an aged argument used by the jew, Israel Abrahams, in his article on Ritual Murder in the 11th edition of the Encyclopedia Britannica, in which he writes: “The literature on the other side is entirely anti-semitic and in no instance has it survived the ordeal of criticism.” How strangely and psychotically the jewish mind works! (Surprise, surprise.) For how could anyone fail to be “anti-semitic” if they know that jews commit massive scores of ritual murders of Non-jew children?

If there is not a glut of literature on the subject in English, it is not any ordeal of criticism which has brought about the scarcity, but the jewish Money Power which has been brought to bear on that literature, making it so scarce that no one can get hold of it.

So much for the jews’ methods of defense by argument. Now let us see what other methods of wriggling they adopt. These are:

1. The killing of authors or witnesses, or of others with knowledge of the subject.

Consider the circumstances surrounding the death of Gougenot des Mousseaux, author of Le Juif, le Judaisme et la Judaisation, etc. it is registered the fact of the death of child witnesses in the Kiev case, 1911-13. Given the fate of the Judge, counsel and expert witnesses in the same case, all murdered by the jewish Bolsheviks.

2. Violent abuse of lawyers, witnesses for the prosecution or accusers.

This is a modern development since the jews obtained control over the Non-jew press. It was marked in cases of the 19th and 20th centuries.

The jewish Press in this country has succeeded in so reviling the name of Herr Julius Streicher, editor of Der Sturmer, that many decent citizens take it for granted that Herr Streicher is a kind of crazy and sadistic devil instead of (as we know him to be) a gallant and faithful German officer.

3. Disappearance of books containing evidence of Ritual Murders.

Under the description of the 1840 Damascus case, I give particulars of the fate of the Official Dossier, and of Gougenot des Mousseaux’s and Sir Richard Burton’s books.

The suppression of reports of trials has been noted in pre-Hitler jew-controlled Germany in the 20th century.

4. The silencing of reference to Ritual Murder

The penal laws are stretched in the jew-run countries to secure the imprisonment of anyone daring to break the jew-imposed silence on the subject of Ritual Murder. Herr Julius Streicher was imprisoned in 1928 for this “offence,” and the author of the present work was sentenced by a 31st degree Scottish Rite Masonic Judge in 1936 to six months imprisonment among criminals on a trumped-up charge of the same nature.

Nevertheless there is no law in England forbidding reference to Ritual Murder.

5. Deliberate misrepresentation of the statements of authoritative people.

A good example of this is where the late Baron Rothschild endeavored to use Cardinal Merry del Val’s confirmation of the authenticity of a certain Papal letter as a confirmation of a false interpretation of the contents of that letter made by Baron Rothschild himself.

Another example is in the case of the jewish Encyclopedia, Hyamson’s History of the jews in England and Lucien Wolf’s Essays in jewish History, all of which assert that the Khedive of Egypt declared the condemned jews in the Damascus murder to be innocent; he simply released them contemptuously for spot cash, without any such declaration.

6. Bribery of the witnesses for the prosecution, the officials of the courts, or the Potentates who could overrule those courts.

Examples of this are the cases of Rhodes and of Damascus in 1840, Tisza Eszlar in 1882, Konitz in 1900, and Kiev, 1911-13.

7. False accusations of innocent people.

As in the cases of Kiev and of Gladbeck.

8. The often used tactic of production of a corpse supposed to be that of the missing victim, but actually that of someone who died from a cause other than Ritual Murder; this was done in the Tisza Eszlar case.
9. Refusal or threatened refusal of loans to governments.

From jewish sources, I give an instance where Rothschild influence in the matter of loans clearly governed the attitude of the Austrian consul at Damascus through the Chancellor Metternich, in the 1840 case.

The same Rothschild family were able to threaten the Government of Hungary so as to induce it to cause the acquittal of the accused jews in the 1882 aforementioned case at Tisza Eszlar.

In all methods of propaganda, the jew Money Power ends ready allies among the gullible Non-jews, particularly among Archbishops, politicians, and even with Royalty. These rely chiefly on the idea that the Blood Accusation is a relic of the dark and wicked ages of the past, an idea which I have shown to have no foundation in fact.

How is it that influential Non-jews so readily lend themselves in support of the jews against the Blood Accusation? The answer to this question deserves a short chapter to itself. (See Chapter XX.)

There have been a number of books published from time to time refuting the Blood Accusation; all of which are written by jews. Among such, the best known are those of Strack and Cecil Roth.

The jew and Human Sacrifice, by H. L. Strack, Regius Professor of Theology at Berlin, went through eight editions before it was published in English in 1909. Strack claimed to be a Non-jew, but his French edition was prefaced by the jew Theodore Reinach, who was both son-in-law and nephew to Baron Jacques Reinach, who was found dead in bed after a warrant for his arrest had been issued in connection with the Panama Canal scandal.  

 

CHAPTER XIII

EVIDENCE OF CONVERTED JEWS

The lying jews who have professed conversion to Christianity have sometimes denied that there is any practice of Ritual Murder of Christians by jews. On the other hand, many “converts” have confessed that jews practice Ritual Murder.

When one considers that the history of the Marrano (supposedly converted jew) community has conclusively shown that the conversion of these jews was simply a ruse and as false as the jew himself, and that the establishment of the Inquisition of Spain was almost entirely due to the fact that the pretended converts could be dealt with in no other way, they practicing jewish rites secretly whilst outwardly pretending to be devout followers of the Church, one will naturally place more credence on those “converts” who admit that jewish Ritual Murder is practiced than on those who deny it.

The cases which have come to light in which jewish converts to Christianity or to Mahomedanism have confessed that: Ritual Murder is practiced by jews are chronologically arranged below:

1144. Theobald, a monk and a jewish convert, of Cambridge, came forward at the time when enquiry was being made into the death of St. William of Norwich, and said that as a jew in Norwich he himself had known that a child was to be sacrificed at that place in 1144. He said that the custom of the jews was to draw lots as to where the deed should be done, and that it fell to Norwich to supply the blood which was required by them in the year 1144; the jews believed that without the shedding of human blood, they could never gain their freedom and return to Palestine.
1145. Bishop Jean d’Avila, himself the son of a converted jew, actually investigated the Ritual Murder case in Segovia, Spain, and himself found the jews guilty, who were afterwards executed.

1475 Hans Vayol, converted jew, charged the Rabbi of Ratisbon with Ritual Murder for the sake of the blood. Authority: jewish Encyclopedia, Vol. II, p. 16 (1903).

1475 Wolfkan of Rutisban, jewish convert to Christianity, charged the jews with the Ritual Murder of St. Simon of Trent for the sake of the blood they required for their Passover celebrations. Authority: Ibid, Vol. XII, p. 554 (1906).

1475. A converted jew, Jean de Feltro, described to the officer investigating the Ritual Murder of St. Simon of Trent, how his father had told him that the jews of his town had killed a child at Passover to get the blood for their Passover bread.
1476. Torquemada, himself of jewish blood (Roth, History of the Marranos, 1931, p. 39), must have confirmed the sentence of death against the jews responsible for the Toledo ritual murder, and it would be through him that Ferdinand and Isabella would learn about it. The Ritual Murder case was one of the main factors which disposed the King and Queen to expel the jews from Spain.
1477. Alonzo de Spina, stated by a jew historian to have been of jewish blood (History of the Marranos, Roth, 1932, p. 34) accused the jews of murdering children for ritual purposes. He occupied the high position of Rector of Salamanca University, and his accusation was made in his work Fortalitium Fidei.
1478. Hananel di Foligno, of Rome, jewish convert to Christianity, accused the jews before Pope Marcellus 11 of the Ritual Murder of a boy. Enquiry under the auspices of a Cardinal resulted in a Mahomedan apostate, guardian of the murdered boy, being charged with the crucifixion of his ward “for the sake of getting possession of some property.” This sounds like the usual cock-and-bull story which, under the powerful influence of jew Money, is resorted to when Courts are faced with the difficult job of shielding jews from “the Blood Accusation.” Why on earth should the man crucify the boy instead of quietly getting rid of him in a more usual manner? Authority: jewish Encyclopedia (1903), Vol. V, p. 423.
1479. Samuel Friedrich Brenz, a jew, who was converted in I610, wrote a book revealing the Ritual Murder practice of the jews. It was called Judischer Abgestreifter Schlangenbalg and was published at Nuremberg. The title translated is The jewish Serpent’s Skin Stripped. The jewish Encyclopedia’s description of the author speaks of his “crass ignorance, hatred, falsehood and pernicious fanaticism.” The book was republished in 1680 and again in 1715.
1480. Paul Christian Kirchner, converted jew, admitted in his Judisches Ceremoniel, Frankfurt, that dried Christian blood was considered useful as a remedy for certain diseases of women.

18–. Paulus Meyer, converted jew, accused the jews of Ritual Murder in his Wolfe in Schafsfell, Schafe in Wolfspelz (Wolf in Sheep’s Clothing, etc.). He had a libel action brought against him by the jews he accused of being involved in a case of alleged ritual murder, and was sentenced to four months’ arrest.

The jewish Encyclopedia describes all these last three authors as “malicious and ignorant enemies of their people.”

17–. A converted jew, Serafinovicz, wrote a book admitting Ritual Murder as a jewish practice. Authority: The jew, C. Roth Ritual Murder Libel and the jew, 1935, p. 24.

1759. A converted jew, J. J. Frank, formed a sect called the Frankists at Lemberg. These people were all jews who had become Christians in revolt against the evils taught in the Talmud. They said that it was the Talmud which was the root of all the troubles between jews and Non-jews. Prince Etienne de Mikoulissky, administrator of the archidiocese of Lemberg, instituted public debates between the Frankists and the Talmudic jews. A debate held in July took place in which various matters were dealt with point by point until six points had been settled; the seventh one was the Frankists’ declaration that “the Talmud teaches the employment of Christian blood and he who believes in the Talmud ought to make use of this blood.” The Frankists said they had learned this in their youth as jews. Under the heading Baruch Yavan, the jewish Encyclopedia, 1903 Vol. II, p. 563, admits that the Frankists brought the blood accusation against the talmudists; also in Vol. VII, p. 579, under Judah Lob ben Nathan Krysa.

The Frankists completely defeated their opponents in these debates. Ultimately they became assimilated into the Christian community.

There is a large bibliography with reference to the Frankist community, of which the following two works may receive mention here: La malfaisance juive, by Pikulski, Lvov, 1760; and Materiaux sur la question relative aux accusations portees contre les Juifs a propos des crimes rituals, by J. O. Kouzmine, St. Petersburg, 1914.

1803. A converted ex-Rabbi wrote a book in the Moldavian language in I803 which was published again in Greek in I834 by Giovanni de Georgio under the title Rain of the Hebraic Religion. This converted Rabbi called himself by the name Neophyte. Extracts from his book were quoted in Achille Laurent’s Relation Historique des Affaires de Syrie depuis 1840 a 1842, a book described on p. 24 under the Damascus case. This extract gives very full information, confirms the murder, crucifixion and bleeding of Christians by jews for Ritual purposes and the use of the blood for mixing with the Passover bread; and says that the practice is handed down by oral tradition and that nothing appears about it in writing in the jewish religious books. Monniot in his Le Crime Ritual chez les Juifs copies long extracts from Laurent’s quotations from Neophyte.
1804. Paul Louis Bernard Drach, ex-Grand Rabbi of Strasburg, published a Deuxieme lettre d’un rabbin converti, Paris, 1827. On page 7 he said: “The zeal of these Rabbis goes as far as dedicating to death all those who follow the doctrine of the Trinity, and consequently all Christian Israelites.”
1805. Ex-Rabbi Mousa Abou-el-Afieh, who became a Mahommedan during the Damascus Ritual Murder trial, gave evidence that the blood of the murdered Father Thomas had been ordered by the Grand Rabbi Yakoub el Entabi, and was required for the use of zealous persons who sent Yakoub their flour for Passover, in which he mixed the Christian’s blood. The employment of the blood was a secret of the Grand Rabbis.
1806. A converted jew, Cesare Algranati, enumerated a number of ritual murders for a book Cahiers Romains, 1913, a Catholic publication of Rome. Its date was 29th November, 1913. Over 100 cases are cited, of which 27 were in the 19th century. Authority: A. Arcand, in Le Miroir, Montreal, September, 1932, p. 12.

 

CHAPTER XIV

CASES CONFIRMED BY CONSTITUTED AUTHORITY

The jews are wont to pretend that the Blood Accusation, as they call it, is the product of medieval superstition and credulity, and anti-jewish prejudice. They bring forward as examples cases where jews claim to have been wrongfully charged with Ritual Murder or against whom there was insufficient evidence, the mob taking the initiative and lynching every jew it could lay hands on.

While such things have of course occurred, they are quite useless in support of the jewish claim of innocence of Ritual Murders.

We have, fortunately, many cases on record in which constituted authority has duly tried the jewish murderers and found them guilty, or has, sometimes without finding the culprit, given a verdict concerning the cause of death which leaves no doubt as to its ritual character. Let me enumerate just a handful of these:

1192. jews convicted after personal investigation by Philip Augustus, a sagacious man of good judgment.
1193. The case of “Little St. Hugh” at Lincoln, duly tried by proper authority and the judgment approved of by King Henry III.
1194. jews of Pforzheim murdered a girl seven years old.
1195. jews of Wesel murdered a boy named Werner.
1196. jews tried by proper authority for ritual murder at Troyes.

Again we mention 1290. A jew was burnt in Paris for insulting a consecrated wafer. In the same year, during the reign of Edward I., fifteen to sixteen thousand Jews were banished from England;

1299. Many jews were put to death for insulting a consecrated wafer at Roettingen of Franconia.
1300. jews tried by the Bishop of Segovia, himself son of a converted jew.
1301. jews tried at Trent by proper authority.
1302. jews tried at Venice by proper authority.
1303. jews tried at Padua by proper authority.
1304. jews tried for the Toiedo ritual murder by the most learned men of the Universities of Salamanca and of Avila, under proper authority.
1305. jews tried by proper authority for ritual murder at Hungary.
1306. jew tried by proper authority at Metz. Sentenced by order of Parliament.
1307. jew tried by the highest tribunal of the land for a ritual murder at Sandomir, Poland.
1308. jews tried for ritual murder at Duniagrod, Poland, by Episcopal Court.
1309. jews tried by Episcopal Court at Kiev for a ritual murder at Zhytomir.
1310. jews tried by Episcopal Court for ritual murder at Pavalochi, Poland. 1831. jews tried by proper authority at St. Petersburg for ritual murder.
1311. jews tried by proper authority at Damascus for the ritual murder of Father Thomas and his servant.

1852 and 1853. jews tried for two ritual murders at Saratov. Actual trial eight years after the murder.

1899. jew convicted of the Polna murder by proper authority.

1911-13. Verdict of the Court in the Kiev case that the victim had been first bled and then killed; murderer not identified. See p. 32.

Finally we may also mention the case at Breslau in 1888where a rabbinical student was found guilty of extracting blood from a Christian boy.

It is interesting to note that when the jew, Jacob Selig, made his appeal to the Pope in 1758 complaining of “persecution” of jews in Poland by means of the blood accusation, he admitted that the cases he complained of had been brought before the Courts!

In pre-Hitler jew-controlled Germany, there were several cases in which the Courts were obviously made use of for the smothering of the Ritual Murder Accusation, just as the Old Bailey was made use of in 1936 in an endeavor to silence me on the same matter.

 

CHAPTER XV

THE ATTITUDE OF THE CATHOLIC CHURCH TOWARDS JEWISH RITUAL MURDER

The jew, Cecil Roth, in Ritual Murder Libel and the jew, 1935, p. 20, says: “The Catholic Church never gave the slightest countenance to the calumny” (the blood accusation). This seems to be very inaccurate, as we shall demonstrate.

The jews say that the Popes Innocent IV, Gregory X, Martin V, Nicholas V, Paul III, Clement XII and Clement XIV have all expressed disbelief in the Ritual Murder practice of jews.

Let us first take the case of Innocent IV, who has issued Bulls about the matter on 28th May and 5th July, 1247, and again on 25th September, 1253. Now the first of these simply demands that no action should be taken against jews on a Ritual Murder charge unless they have been tried and found guilty; the Bull of 1253 defended the jews against the charge of Ritual Murder because the Old Testament did not sanction that practice!

But the views of Innocent IV are dealt with in the Catholic Bulletin, Dublin, August, 1916, pp. 435-8, from which I shall quote. The late Lord Rothschild was greatly perturbed about a Ritual Murder trial which; was going on at Kiev in 1913, and which we describe fully in this book. He wrote a letter to Cardinal Merry del Val, asking him to state whether the Bull of Innocent IV dated 5th July, 1247, was authentic; Lord Rothschild said that this Bull declared that Ritual Murder was “an unfounded and perfidious invention.” When the Cardinal replied that the letter was authentic, this was taken to mean that Innocent IV had denied the existence of ritual murder by jews! But note that no such statement as Baron Rothschild imputed to Innocent IV was contained in the Bull!

Let the Catholic Bulletin deal with the matter in its own words:

“The document [the Bull] consists of two parts, one part sums up the case as presented by the jews themselves. The Pope states that he has received a complaint that the jews are being oppressed and pillaged by both ecclesiastical and secular princes, that they are being cast into prison, and even put to death, without trial or confession of guilt, that they are being falsely accused of ritual crime which they assert is manifestly opposed to their law, namely the Divine Scriptures. The second part, which alone expresses the Pope’s mind, is as follows:

“not wishing, therefore, that the said jews be unjustly harassed, whose conversion God expects in his mercy . . . we wish that you should show yourselves benign and favorable towards them. Restore to their proper state those of the mentioned matters that you find to have been rashly attempted by the said Nobles against the jews, and do not permit that in the future they should be for those or similar pretexts unjustly molested by anyone.”

“jews must consider Christians to be very uncritical and gullible if they think they can be induced to accept this document as a papal declaration that ritual crime does not exist. It is obvious that the Sovereign Pontiff merely gives instructions according to general principles, ordering that the jews should not be unjustly oppressed or molested. He makes no pronouncement whatsoever regarding the truth or falsehood of the specific charges. Naturally, he must leave the decision regarding this point to the judgment of the bishops to whom he writes. Least of all was he likely to be impressed by the sophistry that ritual crime could not exist among the jews because it was forbidden in the sacred Scriptures. None could know better than he that it was not the teaching of the Scriptures, but the infamous teachings of the talmud that caused people to look upon jews as a grave danger to society. Only three years before the appearance of his letter, namely in 1244, he showed plainly what he thought of the talmud by pressing Louis IX to collect from his subjects all the copies he could obtain and consign them to the flames.”

Before leaving Innocent IV. I ask the reader to realize the typical jewish cunning exhibited by Rothschild in exploiting the answer of Cardinal del Val regarding the authenticity of the letter as confirming an interpretation of that letter’s contents by Rothschild! How jewish!

Gregory X in a Bull of 7th October, 1272, is a little more explicit than Innocent IV; the same exhortation is made for legal trial of all cases, but he says that they should “not be arrested again on such groundless charge unless (which we think impossible) they are captured in flagrant crime.” Gregory thus does not deny that the crime exists; he says he “thinks it is impossible”.

Then we come to Clement XIV. Before he became Pope, he was Cardinal Ganganelli. He was despatched by the Inquisition in 1759 to investigate Ritual Murder charges against the jews in Poland, and he wrote a long report about it. This report is quoted in full in Roth’s Ritual Murder Libel and the jew and is, indeed, the only “evidence” brought forward by Roth in that book, published in 1935.

From beginning to end of Ganganelli’s report, there is nothing that a scientific investigator would regard as evidence that Ritual Murder was not practiced by jews. The Polish cases he admits were juridically decided; and he brings forward examples of definitely false charges of Ritual Murder such as everyone knows have arisen, but which do not in the least affect the question as to whether Ritual Murder happens or not. He merely opposes his opinion to those of the men in authority on the spot.

But there is more. Definitely, and far from being able to refute the charge of Ritual Murder against jews, Ganganelli admits the Ritual Murders of St. Simon of Trent and of St. Andreas of Rinn in these words:

“I admit then, as true, the fact of the Blessed Simon, a boy three years old, killed by the jews in Trent in the year 1475 in hatred of the faith of Jesus Christ”; and “I also admit the truth of another fact, which happened in the year 1462 in the village of Rinn, in the Diocese of Brixen, in the person of the Blessed Andreas, a boy barbarously murdered by the jews in hatred of the faith of Jesus Christ.”

One thing concerning Ganganelli’s report seems to have escaped the notice of other anti-jewish workers, and to my mind it damns the report from the beginning; in undertaking an investigation such as that with which Ganganelli was confronted, one should surely start with an unbiased outlook? Read Ganganelli’s admission about his own outlook when he went to Poland to investigate:

“With my weak faculties, I endeavored to demonstrate the non-existence of the crime which was imputed to the jewish Nation in Poland.”

The Cardinal set forth, not to find out whether Ritual Murder existed in Poland or not, but “to demonstrate the non-existence of the crime”! And yet, he had to admit the crimes of Trent and of Rinn!

Thus, the book Ritual Murder Libel and the jew, by the jew Roth, which relies entirely upon Ganganelli for its material, is valueless except to the anti-jewish worker to whom it is a God-send! Yet, what a good “press” this book had when it was published in 1935! The jewish Morning Post greeted it (16th January, 1935) with headlines “Ritual Murder: jewish people absolved: striking denunciation,” and called the book “a final and incontrovertible refutation of the hideous Ritual Murder accusation.” It is clear that the critic had either never taken the trouble to read the book or was deliberately misleading the public as to its contents; it is no “incontrovertible refutation”; it is an unscientific conglomeration of irrelevant matter, with a confession of bias and of the truth of the Ritual Murder accusation itself. The Catholic Times (15th February, 1935) says: “The learned Cardinal completely refutes the persecutors of the jews and conclusively shows the flimsiness of the charges against them and their inherent absurdity.” Ganganelli “completely refutes” nothing, and all that he “conclusively shows” is that Ritual Murders were a jewish practice.

The Birmingham Mail, 22nd September, 1936, is typical of the attitude of the “British” critics of the book: “It is symptomatic of the unhealthy state of the Continental mind that credence can be given in certain parts of Europe to the atrocious libel in which it is alleged that Christian blood is a necessary concomitant of the jewish Passover celebrations.”

Although the book was widely advertised when it came out, the jews seem to have realized that it merely gives evidence in favor of Ritual Murder, for I found it difficult to get a copy in 1936, having ultimately to resort to a friend in the second-hand book trade to get one for me.

Thus Clement XIV, far from being a witness for the defense of the jews, is an unwilling witness of the truth of the anti-jewish accusation. And what of the Popes who have supported the Ritual Murder accusation by their acts? There are many.

Sixtus IV approved in his Bull XII Kal. July, 1478, of the conduct of the Bishop who dealt with the jews in the St. Simon case at Trent. The jews endeavored to enlist Sixtus IV on their side by pointing out that he had suspended the cult of St. Simon of Trent; this was done by Sixtus IV solely as a disciplinary measure, for Simon had not yet been beatified by papal authority, but was being made the center of a local cult.

Gregory XIII recognized Simon as a martyr and himself visited the shrine.

Sixtus V ratified the cult of St. Simon in 1588, allowing the celebration of mass in his name. This is confirmed as a fact by Benedict XIV.

Benedict XIV himself in a Bull Beatus Andreas (1778, Venice, IV, p. 101 seq.), beatified both Simon and Andreas, two boys murdered by the jews “in hatred of the faith of Jesus Christ”; “the jews,” he said, “used every means to escape the just punishment that they had merited and to escape the just anger of the Christians.”

How significant of the methods of the advocates for the jew, to note that in Strack’s book, no mention whatever is made of Benedict XIV’s Bull, although the actions of Sixtus IV are willfully misinterpreted!

Pius VII, 24th November, 1805, confirmed a decree of the Congregation of Rites of 31st August according to the Church at Saragossa the right to honor Dominiculus, killed by the jews in hatred of the faith of Jesus Christ. He also authorized for the church at Toledo the same privilege in respect to St. Christopher, the boy crucified by the jews near that place in 1490.

In 1867, the Congregation of Rites authorized the cult of Lorenzino, at Vicenza, Padua, ritually murdered by jews.

Gregory XVI, also, gave his support to the anti-jewish accusers when he honored Gougenot des Mousseaux by making him a Chevalier of the Order of St. Gregory the Great, in reward for writing his book, Le Juif, le Judaisme et la Judaisation des Peuples Chretiens, in which Gougenot des Mousseaux devoted a chapter charging the jews with Ritual Murder of Christians for the sake of their blood.

Pius IX refused to see the jew Montefiore when the latter was returning from his visits to Egypt and to Constantinople, where he had bribed the Khedive and the Sultan so that the jews at Damascus could escape the consequences of their guilt of the Ritual Murder of Father Thomas and his servant; this, in spite of a shameless jewish persistence which has been fully described in Sir Moses Montefiore’s biography. That showed what Pius IX thought about it, and he himself was of jewish blood!

Pope Leo XIII bestowed distinctions on Edouard Drumont, author of La France luive, who accused the jews of Ritual Murder therein. Authority: jewish Encyclopedia (1905), Vol. X, p, 127.

To sum up: The Popes who have appeared to downplay the existence of the Ritual Murder crime have, with the exception of Clement XIII, been those who lived in the least enlightened times; many later Popes have given very clear evidence that they hold the opposite opinion. The reader has the facts before him and can judge for himself.

Remember that although other martyred boys, victims of jewish Ritual Murder, have been regarded in many places as saints without papal authority, there is no record of papal disapproval of these cults except in the case of Sixtus IV, already mentioned, whose action was purely disciplinary and who himself specifically approved of the conduct of the Ritual Murder Case to which the matter referred. Such locally beatified “saints” or martyrs were St. William of Norwich (1144), St. Richard of Pontoise (1179), St. Hugh of Lincoln (1255), St. Werner of Oberwesel (1286) and St. Rudolph of Berne (1287). In every such case it is quite obvious that the cult had the full approval at least of the episcopal authorities over the places mentioned.

Those who condemn the Blood Accusation as a wicked invention for the purpose of persecuting jews and robbing them, must at the same time condemn wholesale some of the highest dignitaries of the Catholic Church, men against whom nothing is known beyond that they had excellent characters, like William Turbe, Bishop of Norwich to give an English example.

When the reader peruses the details of the cases that I have cited in this book, he will realize that Episcopal Courts have dealt with many of them; in other words, the jews were condemned by the existing religious authority of the day.

Many of the earliest records we have of these Ritual Murders come from the pens of Catholic historians, such as the Bollandists, a body of Belgian Jesuits; a list of the principal works on the subject will be found at the end of the book.

Father Creagh, Redemptorist, publicly accused jews of the practice of Ritual Murder, on 11th January, 1904, in a speech in Limerick. Authority: jewish Encyclopedia (1904), Vol. VIII. p. 89.

Perhaps I may best wind up this chapter by giving the names of the twelve members of juries who investigated, considered and condemned the jews in the Ritual Murder case of La Guardia in Toledo, together with their qualifications: (1) Maestre Fray Juan de Santispiritus, Professor of Hebrew, Salamanca University; (2) Masetre Fray Diego de Bretonia, Professor of Scripture; (3) Fray Antonio de la Pena, Prior; (4) Dr. Anton Rodriguez Carnejo, Professor of Canon Law; (5) Dt. Diego de Burgos, Professor of Civil Law; (6) Dr. Juan de Covillas, Professor of Canon Law; (7) Fray Sebastian de Hueta; (8) Licentiate Alvaro de Sant Estevan, Queen Isabel’s corregidor for Avila; (9) Ruy Garcia Manso, Bishop Talavera’s provisor; (10) Fray Rodrigo Vela, head of the Franciscan Monastery, Avila; (11) Dr. Tristan, Canon of Avila; (12) Juna de Saint Estevan.

On the findings of such men of standing we surely have every right to rely. Not to mention our own brains which would have to be dead to deny the very real, obviuos and totally proven reality of jewish Ritual Murder!

 

CHAPTER XVI

THE ATTITUDE OF THE PROTESTANT CHURCH

THIS may be summed up very briefly. The Protestant Church appears to have allied itself to jewry, if one may judge from the political views expressed by our Archbishops and most of our bishops. These views are almost invariably similar to those expressed by Masons, and are almost always pernicious.

However, there was a time when Protestants were Protestants, unaffected by Masonry or by the powerful propaganda of which jewish money is the source.

Martin Luther seems to have had an inkling of the true nature of the jew when he said: “How the jews love the Book of Esther, which is so suitable to their bloodthirsty, revengeful, murderous appetite and hopes. The sun has never shone on such a bloodthirsty and revengeful people, who fancy themselves to be the chosen people so that they can murder and strangle the heathen.” (From the Erlangen edition of Luther’s Table Talks, Vol. XXXII, pp. 120.)

The jewish Encyclopedia (1904), Vol. VIII, p. 213, definitely states that Luther charged the jews with Ritual Murders.

At Magdeburg in 1562, a Protestant History of the Christian Church was compiled, called the Magdeburg Centuries; it was compiled by a number of Lutheran theologians headed by M. Flacius, and was first published at Basle as the Historia Ecclesia Christi. This work records the ritual murders of Blois, Pontoise (Paris), Braisne, Fulda, Berne and Oberwesel.

John Foxe in his Acts and Monuments of the Church (1563) says: “For every year commonly their [the jews’] custom was to get some Christian man’s child from his parents and on Good Friday to crucify him in despite of our religion.” He describes the ritual crucifixion of British children by jews at Norwich and Lincoln, before the expulsion.

The learned and distinguished Puritan, William Prynne, a fearless fighter against evil, in his Short Demurrer to the jewes long discontinued Remitter into England, 1656, gave details and references of the Ritual Murders at Norwich, Gloucester, and Bury St. Edmunds in England, and those of Blois, Braisne, Richard “of Paris,” Fulda, Prague, Werner of Oberwesel, Rudolph of Berne, Simon of Trent and others. In Book I p 67, he says: “The jews . . . have ofttimes . . . maliciously acted it [crucifixion] over and again in representation; . . . by crucifying sundry Christian children on Good Friday or near Easter, on a Crosse, in a most barbarous manner, in derision of our Saviour’s death and passion.” On p. 68 he quotes several authorities “that the jews in Paris did every year steal some Christian child, or another brought up in the King’s Court, and carrying him to a secret house or vault, did, on Good Friday or Easter-Day, in contempt and derision of Christ and Christian religion crucify him on a Crosse . . and that they have been frequently apprehended, persevering in this wickednesse; for which, upon Direction, they were usually murdered, stoned, burned, destroyed, hanged, by the furious multitude’s violence, or executed, imprisoned, banished by Christian Kings and Magistrates, yet such was their malice to Christ, that they would still persevere therein, and act it over again upon every opportunity.”

This book of Prynne’s, which ran into two editions, is in the British Museum and Guildhall Libraries, but is unobtainable, though stated by booksellers to be of no great rarity or value; in the London Library there is no copy, but there is a jewish refutation of it!

Our nation has been so carefully schooled by the jewish Money Power that it has been able to destroy or rarefy all sources of information on Ritual Murder.

 

CHAPTER XVII

OTHER CASES WORTHY OF CREDENCE

THIS book is not intended to be an exhaustive history of jewish Ritual Murder. In previous chapters I have described the cases which occurred before the Expulsion of the jews from England, and also the cases which appear to me to be historical events admitting of no reasonable doubt as to their correct interpretation as jewish Ritual Murders.

In this chapter, I am listing a number of reported cases of Ritual Murder which, whilst being in my opinion worthy of credence, are not proven by the same detail or authority.

There are many discoveries of bodies of children, believed to have been ritually murdered by jews, which are not mentioned in this list.

The following reports of alleged Ritual Murder appear to me worthy of record:

A.D. 419. Socrates (Hist. Eccles., Lib. VII, Chap. XVI) gives an account of a case at Inmestar, a town between Chalcis and Antioch.

The Syrian Posidonius (135-51 B.C.), and the first century Greeks Apollonius Molon and Apion had previously reported that it was a jewish custom to sacrifice annually a Greek boy, specially fattened for the occasion. The probable reason for the Ritual Murder accusation being made against Christians themselves in the early years of the Religion was that many of these Christians were of jewish origin.

1285. Munich. Illustrated in Bavaria Sancta.
1286. Wissembourg. Monniot quotes on p. 148 of his Le Crime Rituel chez les Juifs a letter dated 19th November, 1913, from the cure of the town, in which the details of this case are quoted from the Alsatian historian Hertzog, who says the victim’s tomb was for many years in the church!
1287. Mayence.
1288. Weissensee (Thuringia).
1289. Prague. The mob took the law into its own hands in a case of alleged crucifixion of a Christian at Passover.
1290. Lieberlingen. Child’s body found in well with wounds indicating that it had been sacrificed by jews. The judges of the place had a number of jews burned.
1291. Munich. Illustrated in Bavaria Sancta.
1292. Cologne. The sacrificial knife in this case is preserved at the Church of St. Sigbert.
1293. Diessenhofen.
1294. Cracow. A Polish priest, Budek, charged the jews with murdering a boy at Easter.
1295. Ravensbourg.
1296. Palma.
1297. Endingen, Baden. jews burned for killing eight years previously four Christians ritually.
1298. Posing, Hungary. Child murdered for its blood. Many jews burned after confession by torture of some.
1299. Podolia. jews tried and condemned, after a rabbi had confessed to killing four-year-old Albert at Passover and bleeding him.
1300. Orcuta, Hungary. Boy found dead, covered with wounds suggestive of Ritual Murder.
1301. Tasnad, Hungary. jews condemned for murdering and bleeding a boy, on the evidence of the small son of one of them aged five years.
1302. Galatz, Rumania. About this time “The Ritual Murder accusation became epidemic” (jewish Encyclopedia, 1905, Vol. X, p. 513)
1303. Corfu. Three jews were condemned for the murder of a Christian child. Monniot (Le Crime Rituel chez les Juifs) says the archives of the island report this case.
1304. Mount Lebanon. Mentioned by Richard Burton.
1305. Afghanistan. The White Russian paper Nasch Put of Harbin, 7th October, reports a case in Afghanistan where a Mahommedan child was robbed and riddled with stabs by jews, the Court verdict being that this was done for ritual purposes.

I repeat that there are many other cases of Ritual Murder accusations not mentioned in this book; they are omitted because I have insufficient detail concerning them. And again, it cannot be stated too many times that those are just the accusations which do not in any way come close to the actual numbers of Ritual Murders that have to have occurred. This is unavoidable given the numbers of jews and literally millions upon millions of missing persons everywhere that those jews are.

 

CHAPTER XVIII

TWO QUEER HAPPENINGS

1839. A Remittance of Blood. During the Damascus Ritual Murder trial, the French Consul, Comte Ratti-Menton, by whose energy and determination the case was brought to light, received a letter from Comte de Suzannet, who wrote: “Nearly a year ago, a box arrived at the custom-house that a jew came to claim on being asked to open it, he refused and offered first 100 piastres, then 200, then 300, then 1,000 and at last 10,000 piastres (2,500 francs). The custom-house official persisted, and opened the box, discovering therein a bottle of blood. On asking the jew for an explanation, the latter said that they had the custom of preserving the blood of their Grand Rabbis or important men. He was allowed to go, and left for Jerusalem.”

Comte Ratti-Menton then looked for the chief of the customhouse, but found he had died! His successor, who had been associated with him, only vaguely recollected the affair; but he confirmed that the box had contained several bottles of red liquid and that he thought the jew who came to claim it was Aaron Stambouli of Damascus who had told him that the substance was an efficacious drug.

The quick death of the chief custom-house officer is not surprising; witnesses of the crimes of the jews are subject to a sudden demise. But the reader will perhaps be more impressed by the fact that this Aaron Stambouli was one of those who was subsequently found guilty of the Ritual Murder of Father Thomas at Damascus and condemned!

1888. Breslau, Germany. On 21st July, Max Bernstein, aged 24, a pupil at the talmudic College, met an eight-year-old Christian boy, Severin Hacke, bought him some sweetmeats and took him to his (Bernstein’s) home. There, he stripped the boy of his clothing and with a knife made small incisions in the covered parts of the child’s body, collecting the blood that came from the cuts on a piece of blotting-paper.

When the boy was naturally frightened, the jew told him there was no need for fear as he only wanted a little blood. The boy went home and said nothing about the matter; but his father, seeing the scars, questioned him and the truth came out.

Bernstein was arrested, and the prosecuting attorney after preventing a maneuver on the part of the defending counsel to have the case settled behind closed doors, maintained that this was a ritual case for the extraction of blood for the needs of a jewish rite.

The Court, however, refused to recognize this, but sentenced Bernstein to three months’ imprisonment for having made incisions in the body of the child.

The facts of this case are not disputed by anyone. The jews, of course, spread the rumour that Bernstein was a religious maniac. Dr. Edmond Lesser of Breslau wrote a report to that effect which the Royal Scientific Committee for the Medical Profession endorsed. This Professor was a jew, of course. But the reader should note that the report was issued in 1890, and that the Court itself never had any such “expert” propaganda before it!

 

CHAPTER XIX

WHAT OF THESE?

During the trial of this books author, Mr. Leese he asked the only witness brought against him, Inspector Kitchener, “Are you a Detective-Inspector?”

Kitchener: “Yes.”

Leese: “Are there any cases of child-murder nowadays which cannot be solved?” Kitchener: “Yes.”

Leese: “Has it ever occurred to you that some of them may be cases of Ritual Murder by jews?”

The Judge: “If it had, he would have acted without evidence, and he has no right to.”

In the belief that it is the business of any detective first to investigate and then to collect evidence, and then to act upon that evidence, we give here some facts on happenings which seem to open up the necessary field for investigation. They are, the Chorlton murder, the Lindbergh baby case, and a queer business in the Argentine.

1928. Chorlton, Manchester. A school-boy named O’Donnell was murdered on 1st or 2nd December, just before the jewish feast of Chanucah, which commemorates the recovery of Jerusalem by the Maccabees.

The throat had been cut; the body was drained of blood; it was found on some waste ground and as usual it was remarkable that there was no blood on the boy’s clothes and hands. There was a pool of blood seven yards from the body. The wound was pronounced by experts as not being self-inflicted. A police witness said the body seemed to have been dragged along the grass; the Coroner suggested that someone had washed the boy’s hands.

The police were completely baffled; it was certain that the work was not that of any maniac, but that the crime was premeditated, and was in fact, “the perfect crime.” The verdict at the inquest was an open one.

The affair was reported in The Times, 3rd, 4th and 6th December 1928, and in the early edition only of that of 23rd February, 1929; also in the Manchester Evening papers, 6th to 13th December, 1928.

My only comment is that the murder could not have been done on the spot where the body was found, since the boy’s clothes and hands were not stained with blood, indicating that the boy must have been naked when the throat was cut; therefore, some blood was probably that of an animal poured onto the ground a few yards away to mislead the detectives.

Ritual murders have often times been discovered by the fact that no blood has been found at the place where the corpse, bled white, has been recovered.

2. The Lindbergh Case. Colonel Lindbergh’s son was missed on 1st March, 1932. The jewish Feast of Purim was on 22nd March. A child’s body was found on 12th May, dead at least two months according to the experts, with the skull fractured in two places.

I cannot see that it has ever been proved that the body found was that of Colonel Lindbergh’s son. It is true that the child’s clothes were identified, but the ‘body’ was only a skeleton, and the ‘identification’ by the nursemaid, Betty Gow, was made by means of the clothes and a matter of ‘twisted toes.’ (We must remember that the Tisza Eszlar case, see p. 30, was conjured with by the finding and false identification of a body dressed in the murdered girl’s clothes.)

Chas. Lindbergh, the father, America’s air hero, likely unknowingly appointed two jews, Salvatore Spitale and Irving Bitz, as intermediaries between himself and a gang who pretended to know where his son was. The Purple Gang all-jewish and headed by a jew called Fleischer, was the object of the police search.

Ultimately, a German called Hauptmann was arrested for kidnapping the child, and the whole jewish Press of America condemned him several score of times before his trial. He was ultimately found “guilty” on evidence which would not have hanged a dog, and met his death in the electric chair. The condemned man said that Reilly, his lawyer, had brought about his fate by sabotaging his defense. On one upside, Reilly went insane and committed suicide. On another, Hauptmann said the receiver of kidnap ransom in the case was Isador Fisch, a jew; but he too had died.

The mob of people outside the death-house at Hauptmann’s execution, shouted and joked and laughed in the same obscene fashion as did the female furies over the victims of the guillotine in the French Revolution. It was commonly considered in America that Hitler, not Hauptmann, had been found guilty!

It is not only possible but likely that Hauptmann was paid or blackmailed into stealing the child, thinking it was for an ordinary kidnapping with ransom; and not that the boy was intended for jewish Ritual Slaughter on Purim.

It was the childs’ father who had strongly opposed the establishment of the Federal Reserve Banking System sponsored by powerful jewish interests and had also brought to public notice the wicked circular letter of the American Banking Association which ordered the member banks to deflate “to make a monetary stringency among your Patrons.” One may deduce that is what determined the choice of the innocent child of Lindbergh for a victim.

1937. Argentine. On 28th February the Sunday Pictorial (London) reported that the two-year-old Eugenio Iraola had been kidnapped and killed for ritual purposes; the heading under which this appeared was “Millionaire’s Baby as Human Sacrifice.” Eight arrests were made, including that of Ganceda Silva. The next (and last) we hear of this case is in the London Evening News of 24th March, which simply reports: “While awaiting trial for kidnapping and murder, Jose Gancedo has hanged himself in his cell at Dolores, Buenos Ayres.” That, of course, simplified matters! It will be noticed that the suggestive name of Silva, a very common name among jews of the time and region, had already been lost by the deceased!

 

 CHAPTER XX

RELEVANT MEDITATIONS

Consider the Letter of Protest signed by archbishops, bishops, lords, justices, editors and professors, which was sent to The Times against the “revival” of the Blood Accusation against a jew at Kiev, 1911-13. Consider that the trial of the accused had not been made. Consider that none of the signatories would have thought it proper to intervene in the course of justice in a foreign country on behalf of anyone not a British subject. Yet they did it for the sake of a jew. Why?

Here is another instance: Mr. J. Hall Richardson reports it on pp. 216-217 of his book, From the City to Fleet Street (S. Paul & Co., 1927). He is writing of the murders of Jack the Ripper, and he says:

“It would scarcely be believed that the Metropolitan Police held the clue to the identification of the murderer in their own hands and deliberately threw it away under the personal direction of the then Commissioner of Police, Sir Chas. Warren, who acted in the belief that an anti-semitic riot might take place if a certain damning piece of writing were permitted to remain on the walls.”

Writing of the murderer: “Some freak of fancy had led him to write upon the wall this sentence: ‘The jews are not the men to be blamed for nothing.’

I have never learned that any photographic record was made of this inscription, and when the City Police came to hear of it, they were horrified that their colleagues in the Metropolitan Force had wiped away what might have been an important piece of circumstantial evidence as to the class to which the murderer belonged.

That the Jack the Ripper murders were ritual I do not allege; but that they were jewish seems to be established by the above-quoted paragraphs. Yet the clue was passed over and the murderer remained at large. In what other cause would such an important piece of evidence be ignored, and the whole community’s interests sacrificed for the sake of a jew?

Priceless Excerpts from Issues #113 & #114 of the Goyim Gazette;

Oh, the Protestants hate the Catholics, the Catholics hate the Protestants, and the Hindus hate the Muslims and everybody hates the jews.  That’s been said by countless scores of people around the world while they were expelling jews from over 108 countries in at least 200 separate incidents.  The term “Hep, Hep, Hooray” was a celebratory exclamation used by Europeans upon finding and arresting crypto jews hiding in their communities. And now, even most jews themselves popularize the idea of us mean Gentile Goyim always hating and persecuting them, because they benefit from the pity generated!  But hold on a second, what have you ever done to a jew?  Nothing you say?  But how about other Gentiles, do you know anyone personally that’s ever actually harmed a jew?  No?  Hmmm. So, that’s a little odd huh?  Another question is, just exactly who are most of these people claiming to be jews or hiding the fact they are?  Those by the way are “crypto or marano jews” and this is a very important part of inhuman survival throughout history.  Hiding ones identity is a practice perfected and carried out almost solely by jews historically.  This was especially true in Europe from 1290 to 1655 when an ongoing attempt to permanently expel them was made by countless heads of state and citizens alike.  The attempts of course was futile because they were already embedded, taking up fronts as the very Protestants, Catholics and others who were trying to get rid of them!  The same was true in biblical times which is proven in Rev 2:9 3:9 by Yeshua.  Nothing has changed, many calling themselves jews are still the synagogue of satan and those surrounding them claiming to be Christians/Muslims/Athiests ARE AS WELL.

The nagging question truly is; who are these fake jews and what is judaism?  Are they a race, is it a religion or both?  And if so, what religious books do they use;  Is it the Torah, the 1^st 5 books of the bible? (Genesis, Exodus, Leviticus, Numbers & Deuteronomy)  Or is it the Jerusalem Talmud, the Babylonian Talmud, the Kabbalah, the Zohar, the Avesta or the Mishneh?  Or how about all the above along with 100s more!  It’s common knowledge the majority of ancient historical/religious texts on earth are stored in special, highly secure underground vaults at the Vatican museums in Rome.  However, few realize the obvious, which is those texts include the whole of prior human knowledge regarding, architecture, polity, astrology, science, witchcraft, sorcery and necromancy!  Indeed, unlike the rest of the world, the  has utilized ALL knowledge available in those ancient texts to formulate their “religion” which goes far, far, far beyond the bible, and these luciferians don’t share, or play nicely with others!

So, our question regarding the jewish identity just got even more complicated didn’t it?  What about bloodlines, are they even human?  Or are they the seed of lucifer straight out of Gen 6:4? Yea, are they even from the tribe of Judah of the 12 tribes of Jacob that make up the nation of Israel?  Or are they imposters? Are Real Jews (Judahites) Africans?  Who the hell are these kikes and their kin who don’t admit it?  The answers to these questions are meant to be so complicated you would never figure them out.  But we have!  Our 1^st priceless realization for this writing comes by way of the fact that  jews have repeatedly earned all the labels of “wandering jews” and “gypsies” who will “jew you down”, “gyp you” & “take you for a ride”.  It’s because the  is just an organized crime family which all the top mobsters and other big criminals of  history were members of.  U.S. Law enforcement officials referred  to them as the Italian and American mafia but the evidence clearly shows they were ALL ran by jews and the same is true around the globe.  In fact along with Jimmy Hoffa (shown above having more class than Bush) the next 5 of the most infamous and murderous U.S. mobsters of the 21^st century ALL claimed to be jews!

 

There’s no getting around it, facts are facts!

Jake Guzick was Al Capones #1 man & friend for life.  His supposed arch enemy Hymie Weiss was also a jew, they all were. Jew Hyman Lebman even built the machine guns for other jews like Baby Face Nelson and John Dillinger.  Those criminals were all dirty, rotten, thieving murderers of Adamites who always made the front pages of US papers which were owned by jews then too. Those killers were glorified and sensationalized to us in their news while their jewish identities were hushed. The stories sold papers while they brazenly showed off to each other how they were dominating and mocking us exactly as they do now with all of their Masonic symbols and satanic crap, everywhere.  Fake Judahite nephilim hybrids (how’s that for a mouthful!?) and their deceived of us only allow what they want in their papers and newscasts which is why we’re all starving for the truth.  Secrecy truly is the cornerstone of the satanic jews’ livelihood, without it, they’re toast and they know it.  Interestingly though is how they want us to see a world full of psychopathic killers, depravity and thievery, so long as you think it’s all being done by your fellow humans, not the hybrids or their jews! That’d spoil everything. Get it? They glorify their own criminally sick, lewd and insane behavior while making Adamites feel, guilty for being human, scared of the world and intrigued about murder, theft, atheism and sexual immorality all at the same time!  “Feel guilty & hate each other Dumb Goyim, but not us jews”.  That mindf*k alone is something we’re going to make them pay dearly for!

And what about the worst serial killers in history like; David Berkowitz-the Son of Sam, Gary Ridgway-the Green River Killer, Joel Rifkin-the Long Island Killer, Rodney Alcala-the Dating Game Killer, Ira Einhorn-the Unicorn Killer, John Wayne Gacy-the Killer Clown, Jeffrey Dahmer-the Milwaukee Cannibal, & Dylan Klebold of the Columbine Massacre?  All murderous satanic jew psychopaths!

Add to those; the suspected Jack The Ripper, Nathaniel Bar-Jonah, Ed Gein, Harold Shipman, Herb Baumeister, Harvey Glatman, Albert DeSalvo, Charles Cohen, Peter Kudzinowski, Tillie Klimek, Henry Lee Lucas, Charles Schmid, Robert Shulman, Leopold and Loeb, George Sack, Alfred Leonard Cline, Edward Simon Wein, Harvey Murray Glatman, Robert Zarinsky, James Koedatich, Ralph Nuss, Bertram Greenberg, Joseph Kallinger, William Rothstein, Joseph Fischer, Brian Kevin Rosenfeld, Robert Durst, Nathan Trupp, Charles Mark Cohen, James Eric Gottfried,  Jeffrey Feltner, Philip Carl Jablonski, Robert Shulman, Eyal Shachar, Salmon Rosenbloom, and etc for several more pages!  It’s an easily verifiable list of deranged jewish mass murderers and crooks to Gentiles that goes on for miles and the possibility of any coincidences is “against all odds”. 

Since jews only account for 2 percent of the US population, there is no possible explanation why they make up the vast majority of society’s most grievous Gangsters, Banksters, Serial Killers and other degenerates who *inexplicably hate Gentiles, Animals and the Earth.  (*explanations in Later GG issues)  And let’s not forget the worst frauds in US history starting with the original Carlo “Ponzi”, a jew who schemed Americans for over $20 million (= to $1 Billion now) back in 1920.  1,000s of jewish Ponzi schemes later such as the ½ Billion dollar ripoff of Americans by jew Sam Israel III, we come to  jew Bernie Madoff who stole 17 Billion Dollars from We the People.  (That’s Seventeen Thousand, Million Dollars)  So, we see the largest ponzi scheming thieves of history,  from start to finish have all been jews!

They also include “the Great Insider Trading Scam of 1986”, Wall Street’s largest which wrecked tens of thousands of American lives where every major actor was a jew.  (Milken, Boesky, Siegel, Levine etc.)  And many will recall the savings and loan disaster of 1989 headed up by jew Charles Keating then covered up by 5 crypto jew senators like John McCain.  The cost to Americans; $500 Billion Dollars.  Then we had jew Andrew Fastow of Enrons’ 101 Billion Dollar Scam where 9 out of 10 execs were jews who bilked 180,000 people out of their money and robbed 21,000 innocent Americans of their jobs.  Now here we sit with the MULTI-TRILLION-DOLLAR, ongoing mortgage backed securities scam, the largest jew fraud ever that is being blamed for the inevitable collapse of America which was spearheaded by the filthy jew Alan Greenspan.

This is yet another sect of the worst criminals in history inexplicably made up of stinking jews.

Note in those short few preceding paragraphs so far, we have proven Undeniably, Absolutely Irrefutably that; THE MOST MURDEROUS GANGSTERS, CRIMINAL THUGS, PSYCHO SERIAL KILLERS AND THE BIGGEST  RIPOFF ARTISTS IN U.S. HISTORY ARE ALL JEWS, PERIOD. Facts are Facts!

And even with all the media coverage for each of those ridiculously outlandish crimes you never heard a word about the fact they were all jews!  Sorta like they own the media or something huh?  (We repeat that often for good reason!)  However, those multi-Billion dollar scams we just covered were really just childs’ play.  The real financial crimes of our times, are in the 100s of Trillions of Dollars and are being carried out ongoing by jewish luciferian elites such as the Rothschilds, Windsors, Rockefellers, Schiffs and a long list of other satanic a-holes who call themselves royals. What’s most concerning and sobering is how America looks like pre-war Germany just before 50 to 70 Million Adamites like you and yours were mercilessly beaten, raped and slaughtered one by one at their homes by  troops.  It was carried out under the orders of one sick satanic jew, Genrik Yagoda.

What, you never heard of him?  Wonder why?  He was the largest mass murderer of innocent peoples in recorded history and you’ve never even heard his name!  GENRIK YAGODA MURDERED 10 to 15 million totally innocent Adamites who were thought of exactly the same ways that your satanic government leaders think of you now!  You’re Goyim!  These worthless, murderous, inhuman satanic kikes need to go!

That said, we must repeat another common line of thought in all the GG issues which is; we’ve all been subjected to never ending loads of satanic propaganda and jewish disinformation bullshit that points straight back to their most important deception of making sure “We the Adamite People” never find out exactly who they, our enemies are.  So, at risk of seeming to beat a dead horse, we’re taking care of that a little at a time, quite repetitively. And calling them a crime family is no theory, the satanic jewish fools who deceived the masses are operating as a global mafia under total mental control of their father lucifer and his minion of fallen jinn (not angels). So now we have this big, sick jew-ish group of twisted degenerate greaseball frauds who call themselves christians, muslims and Judahites (The Original, Real “Jews”) but they aren’t, they’re just brainwashed and/or demon/jinn possessed fools.

An interesting fact for Real Jews is how they’ve convoluted what judaism is, so badly that even we have a hard time figuring out what the heck a jew is!  If you look into this, what you’ll find is a mire of confusion and long winded debates based on opinions with no single concrete answer, all fake jews are in a quandary over who they are!  But according to some key areas of the bible and history, Adamites of any color can be the Real Jews/Judahites!  For the cognizant reader that might go some distance in explaining why we use the “Real News From Real Jews” motto on the Goyim Gazette.  This identification is far more sound than “anyone elses” claims for several very good reasons;

Firstly, We can say without any doubt the satanists who call themselves jews are fanatical pathological liars on quite literally every subject imaginable so, why would we trust them on this one?

Secondly, they’ve overseen all the records that would tell us who real jews are, which obviously reeks of more deception, and;

Thirdly, Devil worshipping murderers, liars and thieves who rule by masonry’s motto of Imposition, Materialism and Destruction most certainly would not be the “Chosen People” of any Good God!!!

That last one’s a “Self Evident Truth” and is really all that’s required to know these turds aren’t anything they claim to be, at all.

 Self Evident Truths like these presented repeatedly in the Gazette are pure, clean and simple. They’re “Godly” which brings us to an important fact most eventually discover while becoming jew/hybrid aware; It’s that the truth is always simple while satanic deceptions are always complex.

The Truth is natural while lies are lucifer/jew made. We need to delve into this subject because it is yet another excellent reason as to why jews have been despised across history.  Not only are they psychopathic murderers and thieves, it’s because they’re liars; deceivers extraordinaire who use absolutely any and all devious methods available to manipulate and weaken what they refer to as their “opponents”, “adversaries” and “enemies”, the Goyim.  For instance, take the KJV Bible, modern politics, the central banking industry, the stock market (especially the derivative market), US Income Tax Rules, allopathic medicine, and modern law. Those things are very complex aren’t they?  You have to study for years and years in order to become a professional in any of those subjects.  But why?  Who benefits from the complexities which often obfuscate the truth?  Who was behind the creation of over 150,000 widely differing translations of the bible?  Who would want to pervert the truthful words of God? And why is it nearly impossible for We the Adamite People to get rid of corrupt politicians or change bad laws? Why doesn’t every high school student understand where money comes from, how the FED works, who owns it and how many Trillions of Dollars they’ve made from US tax payers alone? 

Why does the IRS created by jews in 1913 have an 80,000 PAGE tax code to enforce constitutionally illegal collection of our money at virtual gunpoint to pay jews who own the FED?  Why doesn’t everyone heal themselves with naturally occurring drugs and remedies that cure the problems instead of temporarily treating them with expensive chemicals that kill us or produce nasty side effects requiring more expensive drugs?  And why are warning texts on most of those drugs often 2 to 10 pages long and full of legal disclaimers?  Why can’t the average person understand the law enough to defend themselves in court and be relatively sure to win if he or she is innocent?  You know the answer don’t you! Fake jews  have made all of those things complex to deceive and trick you out of your money, health, liberty and freedom!  They want 100% control over your life and planet earth.  Complex = satan/lies, Simple = God/Truth!

Most 10 year olds could come up with better societal systems.  I know I could and did!  Go have a look at UnifiedNumbering.com, you’ll get a glimpse of how the world will run with YOU in charge instead of worthless, lying satanic jews.  The fact of the matter is that Adamites outperform evil jew pukes in every respect and it’s a no brainer that if anyone is Gods’ chosen people, it’s us, the ones’ being called Goyim cattle by satanic jews!  The moral of the story is the people who call themselves jews and the rest who are but deny it, have acted as one big stinking pile of greaseballs in a real life conspiracy full of murder and deceit against Adamites like you and yours for millennia.  It’s evil, plain and simple.  For more proof refer to the 260 MILLION innocent Adamites lying dead at the hand of the satanic jew in just the last century alone, it was just a preview to their crowning achievement of the 6.5 Billion (including YOU) scheduled for “culling”.  (yes really)

That’s why you’d better HATE them with a passion!  Oops, but you were taught not to hate anyone, not even your enemy right?  By who?  The lying, stinking satanic jew, that’s who!  Oooh, don’t hate us says the poor, poor devil worshiping jew!  Instead, hate your neighbor for having a barking dog or for letting his yard get overgrown.  Hate your townsmen for being smart, having a nicer car or better looking spouse.  Hate your brothers and sisters for their miniscule faults and natural, God given differences.  Hate your parents for letting things go to hell but don’t blame the jews who did it and deceived YOU TOO!  Hate others with different colored skin, but not if they’re jews!  Hate liberals, conservatives, democrats and republicans but not murderous, degenerate, globalist, communist jews!  And don’t forget, this jew mafia has plenty of non-genetic jews who’ve married into or converted to judaism like Sammy Davis Jr., Madonna, William Shatner and countless other ignorant traitors to God and His Real Adamite People. 

That’s how you know satanic jewry is a crime syndicate, you don’t have to be related, all you have to do is agree to sell out to evil as a traitor to your own kind, your republic and let’s not forget, the natural world and God!  And on that note, jews would love nothing more than for you to think God is just a fairy tale, but issue #119 and the Quran For Christians screws that up for them real good! When you read those works you’ll have concrete proof of Who Created All of this and Who will prevail when it’s said and done. You’ll also confirm that this group of hybrid so called jews are actually inhuman vipers. They are the most insane, deceptive and condescending individuals to have ever walked the earth.  That’s who runs your country and world of current and we’re only getting started into discovering why we Adamites have always ended up despising the poor, poor satanic jews.  That said, how about some more solid facts to back things up?  The question is; why do jews inexplicably “occupy” huge swaths of the highest paying professions in our republic as 40% to 100% of all U.S. Doctors, Lawyers, Famous Musicians, Actors, Writers, Producers, Professors, Curators, Historians, Scientists, Activists, News Reporters/Editors, Talk Show Hosts, Bankers, Traders, Top CEOs, Politicians and every other key job/profession of all kinds which are disproportionately “jewed”. WHY ARE THEY ALL jEWS most of whom claim to be others?

The thing is, you never knew it but the deck was stacked against you and all your fellow Adamites from the get go. Public records clearly prove jews make up the majority of students in the top schools and colleges, they effortlessly fall into stardom in jew owned Disney & Hollywood as overpaid actors, musicians, writers, and producers while scores of Adamites naively struggle for years and years to make it in acting while actually not having a hope.  Indeed, it is also jews who get all the glamor, prestigious awards, accolades and media coverage for everything they do, even if it’s criminal!  They also win all the lawsuits in jew courts and get all the big promotions and bonuses in jew owned companies while Adamites who are consistently shown to be smarter, harder working, more creative and honest are intentionally overlooked and methodically beaten down by lucifers’ satanic jews.

Perhaps you’ll now begin recalling a situation or two where this has happened to you or your loved ones?  How does that make you feel?  Sort of pisses you off doesn’t it? Good! And the focus of that hatred must include the worst of all jews, Adamites who have been deceived into thinking they’re jews! Giving them preferential treatment is one way hybrids make them feel like members of “the big family”. These foolish Adamites have been brainwashed into becoming traitors. They will stick up for jews and parrot all their anti-semitic rhetoric until they end up being the foot soldiers who are blindly carrying out the despicable, racist and terroristic works of the satanic jews who will throw them under the bus at the drop of a hat. Hence ANYONE who thinks they’re a jew are part to an insane satanic agenda that’s been set forth by lucifer and his minion of fallen jinn. That will sound “far out” until you’ve read “The Protocols of the Learned Elders of Zion” which many non-jews in Europe were killed just for learning of. Those who read it will quickly see that it is not of human origin, the cunning and farsightedness of its schemes are beyond that of any Adamite! It is likely the brainchild of lucifer himself.  And it has the same warning as the “Babylonian Talmud” which in its own pages calls for the death of any non-jew who reads it. Indeed, these aren’t for Adamite eyes!

Those texts among others have a definite air of non-human intelligence and cunning that you’ll be able to spot almost immediately. They are all from hybrids or idiot Adamites who were possessed by jinn such as lucifer. And the jinn are not to be confused with “satan”. That label was intentionally misconstrued and popularized by jinn and their nephilim hybrids (aka satanic jews) to confuse the masses. Even fools who come to think they’re jews don’t realize this, they think they’re of an angelic bloodline from fallen angels! But angels don’t fall, they don’t even error in the slightest. It is the jinn who fathered the nephilim and hence the satanic jews. So, whenever you hear or see the word “satan” be well advised to pin it upon the satanic jew nephilim hybrids who created it to confuse you. Indeed satans are not spirits or demons, satans are the satanic jew hybrids that run the world while being telepathically possessed by their jinn fathers. These deceptions aren’t simple are they? 

Let’s take a gander at that secretive book the talmud now.

It’s adorned with the star of David, and written in Hebrew, a language never taught in schools for some very obvious reasons.  Few parts were ever translated into English until recently during this age of mass information when it and all truths have become like needles in the proverbial haystack. That said, we’ve tried to make sure our stuff is nothing but those needles, so now we have a haystack of truth with hopefully very few pieces of straw!  The American Heritage Dictionary describes the talmud as; “constituting the basis of religious authority for traditional judaism” and Merriam Webster calls it; “the authoritative body of jewish tradition compromising the Mishnah and Gemara”.  The key word in both those and other definitions is “authority” because the talmud is first and foremostly, a book of law. All jews use the laws of the talmud to at least some extent but like Christians and the Bible, many don’t know it by heart or believe all parts to be relevant. We can quickly get the gist of how Gentiles are viewed by jews with but a glimpse into the worlds’ oldest, most murderous, hateful and de facto racist book.  It’s also completely psychopathic. Below are a few verses, download the entire thing here;

* Any Gentile who pries into the talmud is condemned to death, for it is written, it is our inheritance, not theirs. (Sanhedrin 59a)

* Only jews are human, Gentiles are animals (Baba Mezia 114a-b.)

* Even the best of the Gentiles should be killed (Bab. Talmud)

* Jesus, raised from the dead is being punished in boiling hot semen.

* Those who read the New Testament (“un-canonical books”) will have no portion in the world to come (Sanhedrin 90a)

* If a heathen Gentile hits a jew, the Gentile must be killed since hitting a jew is hitting God  (Sanhedrin 58b.)

* If a jew finds an object lost by a Gentile it does not have to be returned (Baba Mezia 24a; also in Baba Kamma 113b.)

* What a jew steals from a Gentile he may keep (Sanhedrin 57a.)

* Gentiles are outside the protection of the law and God has “exposed their money to Israel” (Baba Kamma 37b.)

* jews may use lies to circumvent any Gentiles (Baba Kamma 113a.)

* Gentiles prefer sex with cows (Abodah Zarah 22a-22b.)

* If adult jews have sex with little girls it’s nothing  (Kethuboth 11b.)

* Gentile girls are in permanent states of filth from birth (Zarah 36b.)

* All Gentile children are animals (Yebamoth 98a.)

* A jew may have sex with a male or female child as long as the child is less than nine years old  (Sanhedrin 54b)

* A male jew may marry a three year old girl (specifically, three years “and a day” old)  (Sanhedrin 55b.)

Now that we know what jews are taught to think of Gentiles, especially our children, let’s take a peek at some of the most disgusting men of the 21^st century such as Keith Obrien, the senior Cardinal for all of Britain who molested 4 of his own priests as youths.  Of course he was buddies with the Pope John Paul who was responsible for making sure 100s of Catholic priests like him weren’t charged for the brutal rapes of many, many thousands of children.  They were both friends with Jimmy Seville who’s believed to have raped over 1,350 kids.  Makes Jerry Sandusky look pretty good at only 52 charges huh?  But then we have Hans Groer, he made up for that by sodomizing over 2,000 defenseless little boys.  Note the jewish caps called Kappas or Yarmulkes that all the Catholic  jews wear;

So, there you have it, the worst of the worst in yet another category of criminals and guess what, they are all  jews AGAIN.  And FYI; nearly all Catholic Bishops and Priests are crypto jews who secretly study the Talmud and the Kabbalah.  According to Bishop-Accountability.org, they number about 11,000 in the US which a full 10% have been accused of rape and/or pedophilia.  That percentage is up to 200 times higher than the incidence of pedophiles among the general population.  Therefore, any child likely to have contact with a priest in an Orphanage, Catholic School, Childrens’ Hospital, Juvenile Hall, Department of Social Services or most any other Child Welfare Organization frequented by Catholic jews is 200 times more likely to be raped than if you had left them with random strangers.  Also, 80% of the victims are boys who were brutally sodomized.

Sickening huh?  In order to grasp the level of depravity and ruthless nature of the satanic jew, we need a brief look at that other infamous body of jewish text we mentioned earlier, the “Protocols of the Learned Elders of Zion” which many were killed for reading. We’re getting to that but for now here’s a summary of what it says;

Goyim are the mortal enemies of jews because they don’t like our laws contained in the Talmud which say we’re better than them in every respect, nor do they like our rituals, incantations and invocations of associates from the netherworld which require blood sacrifices of defenseless animals and Goyim, especially children. In order for the  to succeed we need to abolish all Goyim governments and replace them with a single government.  This will take a long time and involve many covert operations by our subversive agents embedded in society as Christians, Muslims, Atheists and jews.  They along with corrupt Goyim who will unwittingly participate in their own destruction, shall act as one tribe serving our one true g-d, lucifer in his objective of overtaking the whole of earth without consideration or loyalties for any country except Israel.  To be successful in this endeavor we must;

* Place our jewish and Goyim Agents In Power Positions Everywhere
* Create, Own and Control All Forms of Media for Use as Propaganda, Sublime Psychological Messaging, Hopelessness and Demoralization
* Divide Goyim with Languages, Religions, Borders and Racism
* Employ Threats, Blackmail and Bribery to Make Goys Submit
* Use Masonic Lodges, Fraternities and Clubs to Indoctrinate Goys
* Use Materialism, Capitalism & Sexual Perversions to Distract Goys
* Appoint Goys as Puppet Leaders to Work with Jews as Fall Guys
* Make Goys Believe They Have Democracies while Abolishing All Rights, Freedoms and Liberties, Except the Right of Force by Us
* Sacrifice Jewish Agents to Make it Appear Justice is Alive
* Disconnect Goyim from Their God, Spirituality and Nature
* Destroy Goyim Intellect and Pride in Their Heritage by Revising History via Our Control of what’s Focused On in Schools & Churches
* Create Complicated Rules, Laws, Industries & Financial Systems as Impositions and Distractions, Make Goyim Struggle to Survive
* Dumb Down, Corrupt and Kill Goyim Youths By Any & All Means
* Encourage Spying On Each Other, Create Distrust Among Goyim
* Keep Goyim in States of Perpetual Labor with Little Free Time
* Capture All the Gold, Manipulate Markets, Cause Depressions
* Tax Everything; Income, Property, Goods & Services of All Kinds
* Create wars by acts of subversion, sacrifice billions to satan

* Take Over Creation of All Currency and Recapture the Worlds’ Wealth via Usurious Lending to Governments and Individuals

          Dear reader, we will go on for many, many more pages of the protocols regarding the criminal, degenerate and evil plans of the satanic jews.  We haven’t even touched upon their holocaustic burning sacrifices or their poisoning, infecting and starving of  hundreds of millions of innocent Adamites. Those and many other sick and insane practices are why jews are historically “very unpopular” among we the people.  The satanic jew is your mortal enemy and even with just these 4 short pages you should now have a good understanding as to why billions of otherwise peaceful people across history have consistently ended up burning the poor, poor jews at the stake, hanging them in town centers, jailing them by the 1,000s and expelling them from 108 countries.  Now it’s our turn.  It’s Time to change the world, do you agree?  Read on at beginning at www.ItsASign.com and you certainly will!

Next, there are even over 2000, very well documented cases of democide  right here in the USA with a minimum of 10 million Adamites dead.  (Take special note of 10k killed by Govt Poisoned Alcohol during prohibition for #115)  The history books prove all those genocides while all the dumbed down, over stressed masses of sheople chew their cud living in ignorance and denial.  We’re here to change that!  So, everything you’ve ever heard about your government leaders being evil and against you is real, yet you never understood why and dismissed it as an unexplainable oddity.  But now you know, it’s  jews!  They & their talmud are the missing parts of the puzzle.  And, just like we proved in issue #113 where the majority of all the worst gangsters, sadistic serial killers, felonious rip off artists, and disgusting pedophiles were jewish, EVERY mass murdering psychopath such as Leopold, Stalin, Mao, Pol Pot, Yagoda and all the others were too!

Just those 5 satanic jews murdered 260 MILLION+ Adamites; Once again, the worst of the worst in yet another heinous group of individuals, this time genocidal psychopaths, are by some amazing coincidence, all members to a long hated group that makes up less than 1% of the people on earth!  And don’t kid yourself, both of the men to the left ARE  JEWS.   Color is not a factor for this mob.

Hitler was an Austrian jew which is why millions of jews got free tickets to America arranged and paid for by him and his satanic jew kinfolk such as Prescott Bush, GW’s gramp.  Entire trainloads and shiploads of desperate jews, good and bad alike for whom the people of Germany sought justice, piled on to infect America.  And now we’re learning those German Adamites wanted them gone for exactly the same reasons as you do now.  It’s known about 3 million jews arrived in the U.S. from Europe from1880 to 1945 but the real number is likely greater.  Many of them were just like most Real Jews today, they’re just dumbed down, everyday people with the exception they’ve been taught they’re special and better than all the real humans on the planet.  They have bought into the same lines of bullshit from our sick, demented satanic leaders and have worked their ignorant little hearts out in helping the New World Order come to be.  But what they don’t know is this time, they’re being used and tricked right into their graves because there will not be any planes, trains or automobiles to save them since they will no longer be needed nor useful to their satanic elite handlers.  There would be no need for the millions of jewish pawns in the “new world” who are now enjoying their occupations as 40% to 100% of all bankers, actors, musicians, artists, physicians, cops, attorneys, professors, media, business professionals and let’s not forget, astroNOTs.

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Watch one of the best vids about satanic jews that you’ll ever see! (Because it and any other runner ups are all banned by the jews.)

Download The Everything Else Clips (453 MB .mpeg video)

 

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BIBLIOGRAPHY OF WORKS SUPPORTING REALITY

“If a jew has coitus with a Non-jew woman, whether she be a child of three or an adult, whether married or unmarried, and even if he is a minor aged only nine years and one day – because he had willful coitus with her, she must be killed, as is the case with a beast, because through her a jew got into trouble.” (Israel Shahak, jewish Religion, jewish History, Pluto Press, London 1994, p. 87)

Acta Sanctorum. This is the work of the Bollandists, who were a band of Jesuits devoting themselves to historical record between 1643 and 1883. The volumes in which they recorded various ritual murders by jews are mainly those written in the seventeenth century.

Histoire Universelle de l’Englise Catholique, by Abbe Rohrbacher (Gaume et Freres, 1845).

Lives of the Saints, by Alban Butler.

Dizionario Ecclesiastico, Vol. 64-66 (Semenario Peo¬scire, Venice, 1853-4).

Annales Ecclesiastici, ab 1198, p. 568, by O. Raynaldus, 1753. These two deal with the case of St. Simon of Trent.

Catholic Bulletin, August, 1916 (published at Dublin,

1. H. Gill & Sons).

Cahiers Romains, Catholic publication in Rome, 29th November, 1913.

Acts and Monuments of the Church, by John Foxe, 1563.

A Short Demurrer to the jewes long discontinued Remitter into England, by William Prynne, 1656.

Les Juifs devant l’Eglise et l’ Histoire, by Rev. Father Constant.

Meine Antworten an die Rabbiner: Funf Briefe uber den Talmudismus und das Blut-Ritual der Juden, by August Rohling (1883), Canon of Prague Cathedral.

La France Juive, by Edouard Drumont. Obtainable from M. Petit, 12 rue Laugier, Paris 17. 70 francs.

Le Juif, le Judaisme et la Judaisation des Peuples Chretiens, by Gougenot des Mousseaux, Chevalier,

1886. The whole of Chapter VI is devoted to Ritual Murders.

Le Mystere du Sang chez les Juifs de tous les Temps, by Henri Desportes, 1889 (Savine).

Le Crime Rituel chez les Juifs, by A. Monniot, 1914. Obtainable from M. Petit) 12 rue Laugier, Paris 17. 10 francs. An excellent general guide to the whole subject, with preface by Edouard Drumont. It was Drumont who exposed the jewish Panama scandals.

Der Ritual Mord bei den Juden, by Eugen Brandt.

Ritual Morde, by Ottokar Stauf von der March (Hammer Verlag).

Judische Moral und Blut Mysterium, by A. Fern, 1927.

Der Ritual Mord, by G. Utikal. This book is recommended by the Reich Office for the Promotion of German Literature as “a truly national representation of jewish Ritual Murder.”

Das Blut in Judischen Schriftum, by Dr. Bischoff, 1929.

Der Sturmer, Special Ritual Murder Issue, dated May, 1934, Nuremburg. The reader should not be prejudiced by the jewish campaign of hate against the editor of Der Sturmer. The Ritual Murder issue is a valuable historical record.

The jew, the Gypsy, and El Islam, by Sir Richard Burton, edited by W. H. Wilkins (Hutchinson, 1898).

Isabella of Spain, by ECU. T. Walsh, 1931 (Sheed &

Ward), pp. 125, 439-468, and 628.

References to other authorities in particular cases of Ritual Murder are made in the text when describing these cases.

Once again we find the jews self destructing themselves in their attempts to deceive the masses. The most damning and obvious list of all is the one done by and for themselves at Wikipedia. No one in their right mind could possibly believe that any good peoples would be kicked out of every country on Earth for anything less than something extremely bad about them! As we’ve proven in the case of the satanic jews, it’s because they’re psychopathic LIARS, CHEATS AND MURDERERS.

So, thank you to all you psychopathic jews at Wikipedia!

The satanic Ritual Murder of Simon of Trent (Nuremberg 1493)

VISUALS

We end with some more grotesque “Ritual Murder Art”. The reader may ask why? Well, while perusing it, ask yourself why any of it would exist if it weren’t something that “someone” likes and is even proud of. Think about it. If your child or loved one was found naked and dead from being tortured, stabbed, raped, strangled, mutilated and drained of blood, would you want pictures of their horrific experience produced and posted for the whole world to see? Especially, if you were a believer and thought it was satanic jews who did it in one of their evil, Ritual Murders to their g-d lucifer? The answer is incredibly obvious. Just think about it.

 

 

 

 

 

 

 

The innocent child Andrei Yuschinsky poked and sucked dry with straws.

 

 

 

 

 

 

 

 

Now that you know what jews think of you and yours

SHARE; www.deitarian.com

 

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THE SOON TO BE

COMPLETED LIST

OF OVER

ONE THOUSAND AND THIRTY

GREATER EXPULSIONS

OF THE

SATANIC JEWS

BY ADAMITES

IN THE HISTORY OF THE WORLD

 

 

DWA

 

 

1,200 B.C. – Egypt jews Expelled for having leprosy and causing various seditions/rebellions throughout Egypt, including helping the Hyksos gain and maintain power; jews venomously deny this basically because it can be twisted to refute the Old Testament; Egyptian historian Apion (1st Century B.C.), who the jewish Josephus wrote an entire book (‘Against Apion’) attempting to debunk because he said bad things about jews and their perfectness (Tacitus via Apion via Manetho, ‘Judaism In Action’). This first entry may in fact need to be omitted due to the fact that it is largely fictitious and also that it is referring to the Hebrew people who are not the same people as the satanic/jewish people).

 

733 B.C. – Samaria jews Expelled by King Tiglath-Pileser III (Samuele Artom, ‘The Books of Kings and Chronicles’, 1981).

 

722 B.C. – Samaria jews Expelled by Sargon II (Samuele Artom, 1981).

 

586 OR 597 B.C. – Babylon/Judah jews Expelled by Nebuchadnezzar II of Babylon for refusing to pay tribute (Michael Coogan, ‘A Brief Introduction to the Old Testament’, 2009).

 

356 B.C. – Persia jews Expulsion/Killing plot by Haman (apocryphal ‘Book of Esther’; mythological).

 

139 B.C. – Rome jews Expelled by Gnaeus Cornelius Hispanus for attempting to corrupt Romans into religious cults, cheating people out of money (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 128;

 

115 B.C. – Cyrenaica, Cyprus jews Expelled/Killed.

 

87-86 B.C. – Cyrene, Greece jews Expelled/Killed after jewish uprising (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 141).

 

66-63 B.C – Jerusalem jews Expelled after Pompey The Great annexes Judea/takes jews as slaves to Rome (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 21).

 

63 B.C. – Samaritan Toparchies jews Expelled (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 40).

 

61 B.C. – Ramathaim, Syria jews Expelled (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 28).

 

61 B.C. – Ephraim, Syria jews Expelled (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 28).

 

61 B.C. – Lydda, Syria jews Expelled (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 28).

 

53 B.C. – Palestine jews Expelled/sold into slavery by C. Cassius Longinus (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey to Diocletian’, p. 36).

 

37 B.C. – Palestine jews massacred after Romans capture Jerusalem (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey to Diocletian’, p. 113).

 

30 B.C. – Alexandria, Egypt jews massacred (50,000+) in a riot started by Physcon specifically against jews (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey to Diocletian’, p. 224-225).

 

12 B.C. – Gaul jews massacred after revolt/resistance against introduction of Roman census/taxes (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 152).

 

5 B.C. – Palestine jews massacred/expelled partially by the jew Archelaus, a Roman puppet-ruler and successor to Herod The Great (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey to Diocletian’, p. 106).

 

4 B.C. – Palestine jews massacred (2,000 crucified)/exhiled/sold into slavery by Syrian legate Publius Quinctilius Varus and Syrian procurator Sabinus (who looted the Temple’s treasury) after failed jewish revolt against Rome in what jewish tradition calls the “War of Varus” (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey to Diocletian’, p. 110-115; Sidney E. Dean, ‘War of Varus: Judea Rises Against Rome in 4 BC’, p. 1; Josephus, ‘Antiguitates Judaicae’, XVII, 273-277).

 

3 B.C. – Egypt jews Expelled.

 

19 A.D. – Rome, Italy jews Expelled by Emperor Tiberius for corruption and aggressive missionary tactics (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey to Diocletian’, p. 130, 387).

 

30 A.D. – Babylonia jews Expelled for revolting against Rome (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 415).

 

30 A.D. – Adiabene jews Expelled; jews backed ruler Artabanus III financially and militarily, and after his death, the mob genocides jewry (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 415).

 

30 A.D. – Armenia jews Expelled; jews backed ruler Artabanus III financially and militarily, and after his death, the mob genocides jewry (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 415).

 

30 A.D. – Batanaea jews Expelled; jews backed ruler Artabanus III financially and militarily, and after his death, the mob genocides jewry (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 415).

 

30 A.D. – Ctesiphon jews Expelled; jews backed ruler Artabanus III financially and militarily, and after his death, the mob genocides jewry (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 415).

 

36 A.D. – Nisibis jews Expelled (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 415).

 

36 A.D. – Cilicia, Italy jews massacred after revolt/resistance against introduction of Roman census/taxes (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 152).

 

39 A.D. – Jamnia jews massacred/expelled after “jewish provocation” (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 195).

 

39-40 A.D. – Antioch, Syria jews Expelled/Killed after a riot that started between circus factions and ended with total attack upon the jewish community (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 176).

 

38-40 A.D. – Alexandria, Egypt jews massacred/expelled under Caligula after multiple popular mob attacks on jewry; this is the first known ‘ghetto’ in the world (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 195, 237-242, 360, 364).

 

40 A.D. – Nehardea jews Expelled; jews backed ruler Artabanus III financially and militarily, and after his death, the mob genocides jewry (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 415, 420).

 

41 A.D. – Rome, Italy jews denied right of public assembly by Emperor Claudius (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 210).

 

44 A.D. – Dora (Greco-Syrian city) jews Expelled/jewish revolt after Greeks put up statue of Emperor Claudius in one of the synagogues (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 196, 247).

 

45 A.D. – Judea jews massacred by Roman procurator Fadus after a jew ‘messiah’ named Theudas tries to repeat Moses’ parting of the Red Sea (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 259-260).

 

49 A.D. – Rome, Italy jews Expelled by Emperor Claudius for “always rioting” (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 210).

 

50 A.D. – Jerusalem Roman soldier “exposes himself”, jews start riot, jews begin to stone Roman troops, 20,000-30,000 jews killed (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 263-264).

 

51 A.D. – Samaritis, Judea jews (Samaritans) start uprising against Rome, Roman procurator Cumanus kills thousands of jews and burns down multiple jew villages, expulsion order issued, then withdrawn as jews enlist the Empress Agrippina and Agrippa (Emperor Claudius’ best friend) to “intrigue” at court in Rome in order to get Claudius to reverse expulsion for jew revolt (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 265-267).

 

56-57 A.D. – Jerusalem jews Expelled (200) following revolt where Roman procurator Felix kills 400 jews who are “Sicari” terrorists and followers of a jew messiah from Egypt (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 275-276).

 

62 A.D. – Armenia jews Expelled after jewish vassal prince dies and locals rebel and kill hundreds of jews (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 417).

 

63 A.D. – Pompeii (Greek island) jews Expelled.

 

66 A.D. – Alexandria, Egypt jews Expelled/massacred (50,000) after jews try to set fire to the Greek amphitheater (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 365-366).

 

66 A.D. – Caesarea jews Expelled/20,000 jews killed by Roman procurator Felix after jews attempt to physically take over the city screaming “jews take precedence over Greeks” and “the city is ours” (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 285-286, 295, 357).

 

66 A.D. – Scythopolis, Greece jews Expelled/massacred after jews revolt; local jews side with Greeks against Palestinian jews; local jews get caught “double-dealing” (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 309).

 

67 A.D. – Ascalon, Syria jews Expelled/massacred for revolting against Rome, killing Greeks (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 358).

 

67 A.D. – Damascus, Syria jews Expelled/massacred for revolting against Rome, killing Greeks (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 358).

 

67 A.D. – Bethhoron, Syria jews Expelled/massacred for revolting against Rome, killing Greeks (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 358).

 

67 A.D. – Antioch, Egypt jews Expelled/massacred by Emperor Vespasian for revolting against Rome, killing Greeks; plotting to set fire to the city (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 358-364).

 

70 A.D. – Jerusalem jews Expelled/massacred by Emperor Titus for rising in revolt; Josephus gives the figure of 1,100,000 deaths and 97,000 prisoners taken to Rome for Titus’ triumph (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 293-330).

 

71 A.D. – Antioch, Egypt jews Expelled/cancelled by Emperor Titus (no reason) for setting fire to city (again) (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 363).

 

72 A.D. – Alexandria, Egypt jews Expelled/massacred (600) for allying with Sicari from Palestine in revolt against Alexandrian prefect Tiberius Julius Lupus (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 366).

 

73 A.D. – Cyrenaica jews Expelled/Killed (3,000) after Sicari from Palestine enlist wealthy jews in Cyrene to rebel against Rome (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 369-370).

 

85 A.D. – Jerusalem jews Expelled/Killed under Emperor Domitian during jewish uprising against Rome (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 353).

 

95-96 A.D. – Rome, Italy jews Expelled/cancelled after jews managed “to deflect his (Emperor Domitian) attack on to the Church”; Domitian conveniently murdered, too, which forstalls impending persecution/prosecution upon jewry (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 383-384)

 

109 A.D. – Aricia, Italy jews Expelled (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 216).

 

115 A.D. – Cyrenaica jews Expelled by Emperor Trajan after the great jewish rebellion (War of Quietus) which began in Cyrenaica; 40,000 to 50,000 jews killed in the entire jewish Revolt of 115-117; 220,000 Gentiles killed in total (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 371, 393).

 

115 A.D. – Palestine jews Expelled partially for revolting against Rome under Emperor Trajan (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 393).

 

115 A.D. – Egypt jews Expelled after failed revolt against Rome (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 399).

 

115 A.D. – Alexandria, Egypt jews Expelled/Killed under Emperor Trajan for revolting against Rome; known in jewish tradition as the “War of Quietus” (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 389-427).

 

115 A.D. – North Africa jews Expelled for revolting against Rome under Emperor Trajan (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 389, 393).

 

116 A.D. – Oxyrhynchus, Egypt jews Expelled by prefect Apollonios and Roman general Q. Marcius Turbo after rising in revolt/killing Gentile farmers; even over a century later, this city still celebrated the anniversary of their victory over the jews as a holiday (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 402).

 

116 A.D. – Cyprus (Greek island) jews Expelled for revolting against Rome under Emperor Trajan; tens of thousands of jews massacred; jews still expelled over a century and a half later (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 389, 393, 404, 412-415).

 

116 A.D. – Mesopotamia jews Expelled for revolting against Rome (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 393).

 

116 A.D. – Seleuceia jews Expelled causing a revolt (Orosius, Eusebius, E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 418).

 

116 A.D. – Media jews Expelled after causing a revolt (Orosius, Eusebius, E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 418).

 

132 A.D. – Syria jews Expelled by Emperor Hadrian (“The Bar-Kokhba Revolt”, jewish Virtual Library).

 

132-135 A.D. – Palestine jews Expelled/massacred (hundreds of thousands) under Emperor Hadrian after Bar Cochba Revolt (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 439-466).

 

139 A.D. – Rome, Italy jews Expelled by Emperor Antoninus Pius for corrupting morals and money fraud (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 205).

 

155-156 A.D. – Judea (re-named ‘Aelia Capitolina’ under Emperor Hadrian) jews Expelled (eventually cancelled) by Emperor Antoninus Pius after failed revolt over the issue of circumcision (jews are eventually exempted from the empire-wide ban) (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 467-469).

 

175 A.D. – Syria jews Expelled/massacred by Emperor Marcus Aurelius for supporting revolt of a Roman usurper named Avidius Cassius, who was legate of Syria (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 482-483).

 

194 A.D. – Judea jews Expelled/imprisoned by Emperor Septimius Severus for supporting losing side (Pescennius Niger) in Roman civil war (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 487-490).

 

250 A.D. – Carthage, North Africa jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’, 1978).

 

251-252 A.D. – Gaul jews self-deport after being given choice of Baptism or Death by Merovingian kings (Solomon Katz, ‘The jews In The Visigothic And Frankish Kingdoms Of Spain And Gaul’, p. 22).

 

255 A.D. – Cappadocia jews Expelled/12,000 jews massacred by Persian King Shapur for conspiring with Rome against Persia (E. Mary Smallwood, ‘The jews Under Roman Rule: From Pompey To Diocletian’, p. 509).

 

325 A.D. – Jerusalem jews Expelled (P.E. Grosser/E.G. Halperin, 1978).

 

400-410 A.D. – Tella, Byzantine Empire jews slaughtered after a jewish attempt to betray a city to the Persians is discovered during Roman-Perisan War; jews actually dug a tunnel starting in their synagogue under the city walls which the Persians used to breach the city of Tella, near Edessa (James Parkes, ‘The Conflict Of The Church and The Synagogue’, p. 257-258).

 

415 A.D. – Alexandria, Egypt jews Expelled by Saint Cyril of Alexandria (Socrates Scholasticus; John of Nikiu).

 

418 A.D. – Menorca, Spain jews Expelled or asked to convert (Scott Bradbury, ‘Severus of Minorca: Letter on the Conversion of the jews’, 1996, p. 154).

 

468 A.D. – Babylon/Judea jews Expelled.

 

470 A.D. – Babylon/Judea jews Expelled (again).

 

527-565 A.D. – Byzantine Empire jews Expelled/massacred by the thousands after Samaritan jews revolt and attempt to set up their own state and king; all synagogues and jewish houses are burned to the ground by Byzantine Emporer Justinian I (James Parkes, ‘The Conflict of The Church and The Synagogue’, p. 258-259).

 

567-578 A.D. – Ceasarea, Byzantine Empire jews massacre Christians and destroy churches; Byzantine Emporer Justin II puts down revolt and expels the jewish leaders of the uprising (James Parkes, ‘The Conflict of The Church and The Synagogue’, p. 259).

 

554 A.D. – Clement, France jews Expelled (Bruce R. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4). 558 (or

 

561) A.D. – Uzzes, Gaul jews Expelled by Saint Ferreol (Ferreolus) after refusing Baptism; the choice of Baptism or Expulsion was given only after jews had plotted with Saracens to overthrow the King Childebert (Solomon Katz, ‘The jews In The Visigothic And Frankish Kingdoms Of Spain And Gaul’, p. 24).

 

576 (or 582) A.D. – Clermont, Gaul jews Expelled or forced into Baptism by King Chilperic (Solomon Katz, ‘The jews In The Visigothic And Frankish Kingdoms Of Spain And Gaul’, p. 24, 84).

 

590 A.D. – Antioch, Syria jews Expelled by Byzantines for insulting image of Mary (Salo Baron, ‘Social and Religious History of the jews, Volume 2: Ancient Times to the Beginning of the Christian Era: The First Five Centuries’, 1952).

 

602-610 A.D. – Mesopotamia jews partially expelled for plotting a great massacre of Christians and destruction of churches; the plot was betrayed; Christians fell upon the jews instead and killed many (James Parkes, ‘The Conflict of The Church and The Synagogue’, p. 259).

 

610 A.D. – Cyprus (Greek island) jews Expelled.

 

614 A.D. – Palestine jews Expelled by Persians/massacred by Romans as Persians invade and capture Galilee; jews joined army of invading Persians against Rome; jews purchase 90,000 Christian prisoners from the Persians for the pleasure of cruelly putting them to death; jews were expelled, however, afterwards, because they insisted on setting up their own independent state under the protection of Persia and the Persians weren’t going to allow that (James Parkes, ‘The Conflict of The Church and The Synagogue’, p. 260; originally via Michael the Syrian).

 

616 A.D. – Visigothic Spain jews Expelled/mass converted by King Sisebut at the instigation of Byzantine Emperor Heraclius; jews refer to this as the “First Evil”; some jews self-deported in 613 to Gaul also (Bernard S. Bachrach, ‘Early Medieval jewish Policy in Western Europe’, p. 7-8; C. Roth, ‘A History of the Marranos’, p. 7; (Solomon Katz, ‘The jews In The Visigothic And Frankish Kingdoms Of Spain And Gaul’, p. 25)).

 

622 A.D. – Medina jews Expelled/Killed; overseen by Mohammed

 

627 A.D. – Medina jews Expelled/Killed (again); overseen by Mohammed

 

629 A.D. – Jerusalem jews Expelled partially by Byzantine Emperor Heraclius I after retaking of Jerusalem; upon approach, jews bribed him to guarantee their safety, but upon entering the city and seeing the number of Christians that the jews had killed, he withdrew his promise, executed many of them, and expelled the remaining jews (James Parkes, ‘The Conflict of The Church and The Synagogue’, p. 261).

 

629 A.D. – Austrasia/Francia jews Expelled/mass converted by King Dagobert I on orders of the church; baptism or expulsion was the choice (Bernard S. Bachrach, ‘Early Medieval jewish Policy in Western Europe’, p. 60-64; (Solomon Katz, ‘The jews In The Visigothic And Frankish Kingdoms Of Spain And Gaul’, p. 25, 84)).

 

629 A.D. – Lombardy, Italy jews Expelled/mass converted by King Dagobert I (C. Roth, ‘A History of the Marranos’, p. 3).

 

640 A.D. – Arabia jews Expelled.

 

642 A.D. – Visigoth Empire jews Expelled for aiding influential Goths who had revolted (Bernard S. Bachrach, ‘Early Medieval jewish Policy in Western Europe’, p. 14).

 

650 A.D. – Rome, Italy Emperor Domitian murders all alleged “descendants of David” (Bernard S. Bachrach, ‘Early Medieval jewish Policy in Western Europe’, p. 63).

 

653 A.D. – Toledo, Spain jews Expelled by King Reccesuinth for “polluting the soil of Spain” after Eighth Council of Toledo (Bernard S. Bachrach, ‘Early Medieval jewish Policy in Western Europe’, p. 15).

 

672 A.D. – Spain jews Expelled by King Wamba after jews initiate revolt in Septimania (Bernard S. Bachrach, ‘Early Medieval jewish Policy in Western Europe’, p. 18).

 

673 A.D. – Narbonne, France jews Expelled for siding with jews of Septimania in revolt (Bernard S. Bachrach, ‘Early Medieval jewish Policy in Western Europe’, p. 18).

 

682 A.D. – Visigothic Empire jews Expelled after Twelfth Council of Toledo by King/Count Erwig (Bernard S. Bachrach, ‘Early Medieval jewish Policy in Western Europe’, p. 19).

 

692 A.D. – Lombardy, Italy jews Expelled/Forced to convert to Christianity by Lombards (Solomon Katz, ‘The jews In The Visigothic And Frankish Kingdoms Of Spain And Gaul’, p. 26).

 

693 A.D. – Visigothic Empire jews Expelled/reduced to slavery after Sixteenth Council of Toledo by King Egica after plotting to “deliver Spain to the more tolerant Moors” (Solomon Katz, ‘The jews In The Visigothic And Frankish Kingdoms Of Spain And Gaul’, p. 21).

 

723 A.D. – Byzantine Empire jews Expelled/mass converted under Leo The Isaurian (C. Roth, ‘A History of the Marranos’, p. 3).

 

820 A.D. – Lyon, France jews Expelled/Killed by Saint Agobard for owning/selling Christian slaves (Bernard S. Bachrach, ‘Early Medieval jewish Policy in Western Europe’, p. 98-102).

 

855 A.D. – Italy jews Expelled by Holy Roman Emperor Ludwig II

 

875 OR 845 A.D. – Canton, China jews Expelled/Killed.

 

876 A.D. – Sens jews Expelled (P.E. Grosser/E.G. Halperin, 1978).

 

931 A.D. – Bari, Italy jews Expelled/Killed (Bruce R. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

985 A.D. – Sparta, Greece jews Expelled

 

976 A.D. – Imola, Italy jews Expelled after an attack by Ravenna (C. Roth, ‘The History of the jews of Italy’, p. 72).

 

1012 A.D. – Mainz, Germany jews Expelled by Emperor Henry II (Rebecca Rist, ‘Popes and jews, 1095-1291).

 

1013 A.D. – Córdoba, Spain jews Expelled.

 

1016 A.D. – Kairouan, Tunisia jews Expelled/Forced to convert (George F. Nafziger/Mark W. Walton, ‘Islam at War: A History’, p. 230).

 

1026 A.D. – Limoges and other French towns jews Expelled by the Bishop of Limoges (‘Popes and jews’).

 

1062 A.D. – Atero, Italy jews Expelled after choice of Expulsion/Conversion (C. Roth, ‘The History of the jews of Italy’, p. 72).

 

1066 A.D. – Granada, Spain jews Expelled/Killed by Monotheists

 

1066 A.D. – Mentz, Germany jews Expelled/Killed/Forced to Convert (E. Gibbon, ‘The Decline and Fall of the Roman Empire’, Vol. II, p.1008).

 

1066 A.D. – Worms, Germany jews Expelled/Killed/Forced to Convert (E. Gibbon, ‘The Decline and Fall of the Roman Empire’, Vol. II, p.1008).

 

1066 A.D. – Spires, Germany jews Expelled/Killed/Forced to Convert (E. Gibbon, ‘The Decline and Fall of the Roman Empire’, Vol. II, p.1008).

 

1066 A.D. – Treves, Germany jews Expelled/Killed/Forced to Convert (E. Gibbon, ‘The Decline and Fall of the Roman Empire’, Vol. II, p.1008).

 

1066 A.D. – Verdon, Germany jews Expelled/Killed/Forced to Convert (E. Gibbon, ‘The Decline and Fall of the Roman Empire’, Vol. II, p.1008).

 

1066 A.D. – Toledo, Spain jews Expelled/Killed by Crusaders (C. Roth, ‘A History of the Marranos’, p. 13).

 

1107 A.D. – Morocco jews Expelled/Forced to convert (C. Roth, ‘The History of the jews of Italy’, p. 82).

 

1113 A.D. – Russia jews Expelled by Prince Vladimir Monomakh (https://www.rusjournal.org/wpcontent/uploads/2016/02/Monomax_jews.pdf).

1113 A.D. – Syracuse, Italy jews Expelled after crucifying a ram in mockery of Christ (C. Roth, ‘The History of the jews of Italy’, p. 83).

 

1125 A.D. – Ghent, Belgium jews Expelled (B. Booker, ‘The Lie’, Ch. 4).

 

1125 A.D. – Flanders, Belgium jews Expelled (B. Booker, ‘The Lie’, Ch. 4).

 

1130-1135 A.D. – Genoa, Italy jews Expelled due to jewish merchant activity (C. Roth, ‘The History of the jews of Italy’, p. 74).

 

1144 A.D. – Spain jews Expelled after Almoravide persecutions (C. Roth, ‘The History of the jews of Italy’, p. 80).

 

1147 A.D. – Toledo, Spain jews Expelled by Monotheists

 

1147 A.D. – Thebes, Byzantium jews Expelled by Roger II after his expedition (C. Roth, ‘The History of the jews of Italy’, p. 82).

 

1147 A.D. – Bavaria, Germany jews Expelled after Pogroms (James F. Harris, ‘The People Speak: Anti-Semitism and Emancipation in 19th Century Bavaria’, p. 13).

 

1156 A.D. – Bari, Italy jews Expelled after its total sack by William the Bad of Sicily (C. Roth, ‘The History of the jews of Italy’, p. 80).

 

1156 A.D. – Lanciano, the Abruzzo, Italy jews Expelled by the leader of a successful revolt (C. Roth, ‘The History of the jews of Italy’, p. 81).

 

1171 A.D. – Bologna, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 126).

 

1180 A.D. – France jews Expelled by King Philip II (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 33).

 

1182 A.D. – Small cities in France jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 33).

 

1182 A.D. – Germany jew Expelled.

 

1189-1190 A.D. – Burry St. Edmunds, England jews Expelled by William the Scaristan for Ritual Murder (C. Roth, ‘A History of the Marranos’, p. 16).

 

1205 A.D. – Villages/Towns in Spain jews Expelled by Monotheists (R. Rist, ‘Popes and jews’).

 

1206 A.D. – Halle, Germany jews Expelled/Killed (B. Booker, ‘The Lie’, Ch. 4).

 

1212 A.D. – Toledo, Spain jews Expelled/Killed (P.E. Grosser/E.G. Halperin, “jewish Persecution”).

 

1223 A.D. – Normandy, France jews Expelled by King Louis VIII (R. Rist, ‘Popes and jews’).

 

1225 A.D. – Milan, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 77).

 

1225 A.D. – Cremona, Italy jews Expelled (B. Booker, ‘The Lie’, Ch. 4).

 

1225 A.D. – Pavia, Italy jews Expelled (B. Booker, ‘The Lie’, Ch. 4).

 

1225 A.D. – High Wycombe, England jews Expelled (R. Mundill, ‘England’s jewish Solution’).

 

1231 A.D. – Leicester, England jews Expelled by Simon de Montfort (Robin R. Mundill, ‘England’s jewish Solution: Experiment and Expulsion, 1262-1290, p. 13).

 

1234 A.D. – Warwick, England jews Expelled (R. Mundill, ‘England’s jewish Solution’).

 

1236 A.D. – Southhampton, England jews Expelled (R. Rist, ‘Popes and jews, 1095-1291’).

 

1237 A.D. – Northamptonshire, England jews Expelled

 

1240 A.D. – Brittany, France jews Expelled by Duke Jean le Roux (R. Rist, ‘Popes and jews, 1095-1291’).

 

1240 A.D. – Austria jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects).

 

1242 A.D. – Berkhamstead, England jews Expelled (R. Rist, ‘Popes and jews, 1095-1291’).

 

1244 A.D. – Newbury, England jews Expelled (R. Mundill, ‘England’s jewish Solution’).

 

1244 A.D. – Speenhamland, England jews Expelled (R. Mundill, ‘England’s jewish Solution’).

 

1247 A.D. – Trani, Italy jews Expelled/Forced to Convert (C. Roth, ‘The History of the jews of Italy’, p. 101).

 

1247 A.D. – S. Anna, Italy jews Expelled/Forced to Convert (C. Roth, ‘The History of the jews of Italy’, p. 101).

 

1247 A.D. – Naples, Italy jews Expelled/Forced to Convert (C. Roth, ‘The History of the jews of Italy’, p. 101).

 

1253 A.D. – Vienne, France jews Expelled by the Archbishop (R. Rist, ‘Popes and jews, 1095-1291’).

 

1254 A.D. – France jews Expelled by Louis IX (R. Rist, ‘Popes and jews, 1095-1291’).

 

1261 A.D. – Derby, England jews Expelled (R. Mundill, ‘England’s jewish Solution’).

 

1261 A.D. – Brabant, Netherlands jews Expelled by Duke Henry II in his will

 

1263 A.D. – Derby, England jews Expelled (R. Rist, ‘Popes and jews, 1095-1291’).

 

1266 A.D. – Romsey, England jews Expelled (R. Mundill, ‘England’s jewish Solution’).

 

1267 A.D. – Wroclaw, Poland jews Expelled to segregated quarter.

 

1274 A.D. – Winchelsea, England jews Expelled (R. Mundill, ‘England’s jewish Solution’).

 

1275 A.D. – Cambridge, England jews Expelled by the Queen Mother, Eleanor of Provence (J. Hillaby, ‘The Palgrave Dictionary of Medieval Anglo-jewish History’).

 

1275 A.D. – Gloucester, England jews Expelled by the Queen Mother, Eleanor of Provence (J. Hillaby, ‘The Palgrave Dictionary of Medieval Anglo-jewish History’).

 

1275 A.D. – Marlborough, England jews Expelled by the Queen Mother, Eleanor of Provence (J. Hillaby, ‘The Palgrave Dictionary of Medieval Anglo-jewish History’).

 

1275 A.D. – Worcester, England jews Expelled by the Queen Mother, Eleanor of Provence (J. Hillaby, ‘The Palgrave Dictionary of Medieval Anglo-jewish History’).

 

1275 A.D. – Andover, England jews Expelled (R. Mundill, ‘England’s jewish Solution’).

 

1276 A.D. – Upper Bavaria, Germany jews Expelled

 

1279? A.D. – Sicily, Italy jews Expelled after Abraham Abulafia declares himself the “Messiah” (C. Roth, ‘The History of the jews of Italy’, p. 151).

 

1278 A.D. – Cremona, Italy jews Expelled after Bianca Sforza is petitioned by citizens (C. Roth, ‘The History of the jews of Italy’, p. 126).

 

1278 A.D. – Small Towns in England jews Expelled for Coin-Clipping (Zefira Entin Rokeah, ‘Medieval English jews and Royal Officials: Entries of jewish Interest in the English Memoranda Rolls, 1266-1293’).

 

1279 A.D. – Perugia, Italy jews Expelled by the Podesta (C. Roth, ‘The History of the jews of Italy’, p. 120).

 

1283 A.D. – Windsor, England jews Expelled (R. Mundill, ‘England’s jewish Solution’).

 

1287 A.D. – Bacharach, Germany jews Expelled after major pogroms for ritual murder (Bell and Burnett, ‘jews, Judaism, and The Reformation In Sixteenth Century Germany’, p. 34).

 

1287-1288 A.D. – Gascony, England jews Expelled by King Edward I (R. Rist, ‘Popes and jews, 1095-1291).

 

1288 A.D. – Naples, Italy jews Expelled

 

1288-1289 A.D. – Bavaria, Germany jews Expelled after Pogroms (James F. Harris, ‘The People Speak: Anti-Semitism and Emancipation in 19th Century Bavaria’, p. 13).

 

1289 A.D. – Anjou, France jews Expelled by King Charles of Anjou (R. Rist, ‘Popes and jews, 1095-1291’).

 

1289 A.D. – Maine, France jews Expelled by King Charles of Anjou (R. Rist, ‘Popes and jews, 1095-1291’).

 

1290 A.D. – England jews Expelled by King Edward I (Robin R. Mundill, ‘England’s jewish Problem: Experiment and Expulsion, 1262-1290’, p. 1).

 

1290 A.D. – Naples, Italy jews Expelled/Forced Conversion (C. Roth, ‘The History of the jews of Italy’, p. 118).

 

1290-1292 A.D. – Apulia, Italy (and other towns) jews Expelled/Conversion; ritual murder of Christian child (C. Roth, ‘The History of the jews of Italy’, p. 100).

 

1291 A.D. – Niort, France jews Expelled (R. Rist, ‘Popes and jews, 1095-1291’).

 

1291 A.D. – Paris, France jews Expelled to protect them from Christians wanting to kill jews for already killing Christians (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1292 A.D. – Italy jews Expelled/Forced to Convert (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1293-1294 A.D. – Berne, Switzerland jews Expelled for Ritual Murder

 

1294 A.D. – Nevers, France jews Expelled (R. Rist, ‘Popes and jews’, 1095-1291).

 

1298 A.D. – Rindfleisch, Germany jews Expelled after rebellion occurs after ritual murder charges (Bell and Burnett, ‘jews, Judaism, and The Reformation In Sixteenth Century Germany’, p. 34).

 

1306 A.D. – France jews Expelled by King Philip IV (William C. Jordan, ‘The French Monarchy and the jews: From Philip Augustus to the Last Capetians’, p. 31; Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 33).

 

1310 A.D. – Provence, France jew’s Expulsion requests from ecclesiastics denied by King Robert due to jewish bribe

 

1310 A.D. – Gerace, Italy jews Expelled after pogrom (C. Roth, ‘The History of the jews of Italy’, p. 271).

 

1319 A.D. – Breslau, Germany jews Expelled (https://www.jewishvirtuallibrary.org/breslau).

 

1320 A.D. – Milan, Italy jews Expelled by The Podesta (C. Roth, ‘The History of the jews of Italy’, p. 127, 142).

 

1320 A.D. – The Papal States, Italy jews Expelled by Queen Sancia but soon readmitted due to bribe (C. Roth, ‘The History of the jews of Italy’, p. 142).

 

1321 A.D. – France jews Expelled by King Charles IV (R. Rist, ‘Popes and jews, 1095-1291).

 

1321 A.D. – Small Town in France jews Expelled by King Phillip V for Ritual Murder of Christian child (Joshua Johnson, ‘The Evil Bible’).

 

1322 A.D. – Small Towns in France jews Expelled (again) (William C. Jordan, ‘The French Monarchy and the jews: From Philip Augustus to the Last Capetians’, p. 32; Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 33).

 

1325 A.D. – Brindisi, Italy jews Expelled/forced into baptism (C. Roth, ‘The History of the jews of Italy’, p. 271).

 

1326 A.D. – Pressburg, Germany jews Expelled at city council’s request (https//www.jewishhistory.org.il/history/php).

 

1327 A.D. – Iglasias, Italy jews Expelled due to medical/financial malpractice (C. Roth, ‘The History of the jews of Italy’, p. 263).

 

1328 A.D. – Savoy, Germany jews Expelled/”exterminated” (C. Roth, ‘A History of the Marranos’, p. 13).

 

1328 A.D. – Navarre, Spain jews Expelled/”exterminated” (C. Roth, ‘A History of the Marranos’, p. 13).

 

1329 A.D. – Naples, Italy jews Expelled (no reason given) (C. Roth, ‘The History of the jews of Italy’, p. 100).

 

1336 A.D. – Cividale, Italy jews Expelled for ritual abuses against Christian objects/religion (C. Roth, ‘The History of the jews of Italy’, p. 142).

 

1336-1338 A.D. – Armleder, Germany jews Expelled after a revolt which started after ritual murder charges (Bell and Burnett, ‘jews, Judaism, and The Reformation In Sixteenth Century Germany’, p. 34).

 

1337 A.D. – Deggendorf, Germany jews Expelled after pogroms for ritual murder (Bell and Burnett, ‘jews, Judaism, and The Reformation In Sixteenth Century Germany’, p. 34).

 

1338 A.D. – Pulkau, Germany jews Expelled after pogroms for ritual murder (Bell and Burnett, ‘jews, Judaism, and The Reformation In Sixteenth Century Germany’, p. 34).

 

1347 A.D. – Messina, Italy jews Expelled/Put to death for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 247).

 

1348 A.D. – Switzerland jews Expelled.

 

1348 A.D. – Small Towns in Spain jews Expelled (the Black Death) (Irwin W. Sherman, ‘The Power of Plagues, 2006).

 

1348 A.D. – Small Towns in France jews Expelled (the Black Death) (Irwin W. Sherman, ‘The Power of Plagues, 2006).

 

1348 A.D. – Small Towns in Germany jews Expelled (the Black Death) (C. Roth, ‘The History of the jews of Italy’, p. 118).

 

1348 A.D. – Small Towns in Austria jews Expelled (the Black Death) (Irwin W. Sherman, ‘The Power of Plagues, 2006).

 

1348 A.D. – Tuscany, Italy jews Expelled (the Black Death) (C. Roth, ‘The History of the jews of Italy’, p. 132).

 

1348 A.D. – Mantua, Italy jews Expelled (the Black Death) (C. Roth, ‘The History of the jews of Italy’, p. 130).

 

1348 A.D. – Parma, Italy jews Expelled (the Black Death) (C. Roth, ‘The History of the jews of Italy’, p. 131).

 

1349 A.D. – Strasbourg, Germany jews Massacred (2,000)/Expelled for a century by townspeople on Valentine’s Day because the jews manipulated the price of corn, and that the jews were protected from any prosecution of their crime by the city council (Cecil Roth, ‘The jewish Book of Days’).

 

1349 A.D. – Hielbronn, Germany jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects, 1978).

 

1349 A.D. – Breslau, Germany jews Expelled (https://www.jewishviturallibrary.org/breslau).

 

1349 A.D. – Saxony, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation In Sixteenth Century Germany’, p. 33).

 

1349 A.D. – Bavaria, Germany jews Expelled after Pogroms (James F. Harris, ‘The People Speak: Anti-Semitism and Emancipation in 19th Century Bavaria’, p. 13).

 

1349 A.D. – Mainz, Germany jews Expelled/Killed (Barbara W. Tuchman, ‘A Distant Mirror’, p. 113).

 

1349 A.D. – Wurzburg, Lower Franconia, Germany jews Expelled after Pogroms (James F. Harris, ‘The People Speak’, p. 13).

 

1349 A.D. – Hungary jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects, 1978).

 

1349 A.D. – Basel, Switzerland jews Expelled

 

1352 A.D. – Bulgaria jews Expelled for heretical activity

 

1360 A.D. – Hungary jews Expelled again.

 

1360 A.D. – Bologna, Italy jews Expelled by Cardinal Albornoz (C. Roth, ‘The History of the jews of Italy’, p. 126).

 

1360 A.D. – Breslau, Germany jews Expelled again (https://www.jewishvirtuallibrary.org/breslau).

 

1370 A.D. – Brussels, Belgium jews Expelled for Host Desecration.

 

1375 A.D. – Palermo, Italy jews Expelled/Forced outside city walls (C. Roth. ‘The History of the jews of Italy’, p. 246).

 

1380 A.D. – Slovakia jews Expelled.

 

1386-1388 A.D. – Strasbourg, Germany jews Expelled by Wenceslaus

 

1390-1391 A.D. – The Palatinate, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1391 A.D. – Baden, Germany jews Expelled

 

1391 A.D. – Seville, Spain jews Expelled after pogroms killing 4,000; the local authorities had wanted them expelled for a long time but the Pope and the King had always prevented it; once King Jaun I of Castile dies, the Queen Mother, Leonora, expels them and destroys their 23 synagogues (C. Roth, ‘The History of the jews of Italy’, p. 137, 247; C. Roth, ‘A History of the Marranos’, p. 14-15)).

 

1391 A.D. – Aragon, Spain jews Expelled after pogroms (C. Roth, ‘The History of the jews of Italy’, p. 248).

 

1391 A.D. – Ecija, Spain jews Expelled/Exterminated (C. Roth, ‘A History of the Marranos’, p. 15).

 

1391 A.D. – Carmona, Spain jews Expelled/Exterminated (C. Roth, ‘A History of the Marranos’, p. 15).

 

1391 A.D. – Castile, Spain jews Expelled/Exterminated (C. Roth, ‘A History of the Marranos’, p. 15).

 

1391 A.D. – Aragon, Spain jews Expelled/Exterminated (C. Roth, ‘A History of the Marranos’, p. 15).

 

1391 A.D. – Valencia, Spain jews Expelled/Exterminated (C. Roth, ‘A History of the Marranos’, p. 15).

 

1391 A.D. – Barcelona, Spain jews Expelled/Exterminated (C. Roth, ‘A History of the Marranos’, p. 15).

 

1391 A.D. – Catalonia, Spain jews Expelled/Exterminated (C. Roth, ‘A History of the Marranos’, p. 15).

 

1391 A.D. – Balearic Islands, Spain jews Expelled/Exterminated (C. Roth, ‘A History of the Marranos’, p. 15).

 

1391 A.D. – Palma, Spain jews Expelled/Exterminated (C. Roth, ‘A History of the Marranos’, p. 15).

 

1391 A.D. – Toledo, Spain jews pogromed/mass converted (R. Maryks, ‘The Jesuit Order as a Synagogue of jews’, p. 2; C. Roth, ‘A History of the Marranos’, p. 15).

 

1391 A.D. – Palermo, Italy jews Expelled for spreading Heresy (C. Roth, ‘The History of the jews of Italy’, p. 248).

 

1392 A.D. – Monte S. Giuliano, Italy jews Expelled/Forced Baptism (C. Roth, ‘The History of the jews of Italy’, p. 248).

 

1392 A.D. – Catania, Italy jews Expelled for “backsliding” Marannos (C. Roth, ‘The History of the jews of Italy, p. 248).

 

1392 A.D. – Trapani, Italy jews Expelled for “backsliding” Marannos (C. Roth, ‘The History of the jews of Italy, p. 248).

 

1392 A.D. – Syracuse, Italy jews Expelled for “backsliding” Marannos (C. Roth, ‘The History of the jews of Italy, p. 248).

 

1392 A.D. – Palermo, Italy jews Expelled again (C. Roth, ‘The History of the jews of Italy’, p. 248).

 

1392 A.D. – Berne, Switzerland jews Expelled

 

1393 A.D. – Pisa, Italy jews Expelled; houses sacked for Usury (C. Roth, ‘The History of the jews of Italy’, p. 132).

 

1394 A.D. – Germany jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects, 1978).

 

1394 A.D. – Venice, Italy jews Expelled

 

1394 A.D. – Mestre, Italy jews Expelled due to banking complaints (C. Roth, ‘The History of the jews of Italy’, p. 185).

 

1394 A.D. – France jews Expelled by King Charles VI (William C. Jordan, ‘The French Monarchy and the jews: From Philip Augustus to the Last Capetians’, p. 180; Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 33).

 

1396 A.D. – Fermo, Italy jews Expelled when the Ghibellines sacked the town (C. Roth, ‘The History of jews of Italy’, p. 142).

 

1397 A.D. – Basel, Switzerland jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1403 A.D. – Marsala, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy, p. 248).

 

1411 A.D. – Taranto, Italy jews Expelled after pogrom (C. Roth, ‘The History of the jews of Italy’, p. 271).

 

1413 A.D. – Polizzi, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy, p. 248).

 

1414 A.D. – Goslar, Lower Saxony, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1415 A.D. – Vizini, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy, p. 248).

 

1416 A.D. – Mineo, Italy jews Expelled/Put into prison for “conspiracy against royal business” (C. Roth, ‘The History of the jews of Italy, p. 248).

 

1418-1419 A.D. – Trier, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1419 A.D. – Padua, Italy jews Expelled for being “social pariahs” and “prostitutes” (C. Roth, ‘The History of the jews of Italy’, p. 161).

 

1420 A.D. – Lyons, France jews Expelled.

 

1420 A.D. – Vienna, Austria jews Expelled

 

1420 A.D. – Austria jews Expelled by Albrecht V (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1421 A.D. – Regensberg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 36).

 

1422 A.D. – Wurzgurg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1422 A.D. – Bamberg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1422 A.D. – Brandenburg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1422 A.D. – Ansbach, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1422 A.D. – Kulmbach, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1422 A.D. – Austria jews Expelled again (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects).

 

1424 A.D. – Fribourg, Germany jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects).

 

1424 A.D. – Zurich, Switzerland jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects).

 

1424 A.D. – Cologne, Germany jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1426 A.D. – Girgenti, Italy jews Expelled/unsuccessful b/c of “Crown intervention” (C. Roth, ‘The History of the jews of Italy, p. 248).

 

1426 A.D. – Bohemia jews Expelled by Margrave Albrecht V

 

1426 A.D. – Morovia jews Expelled by Margrave Albrecht V

 

1426 A.D. – Iglau, Bohemia jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1427 A.D. – Berne, Switzerland jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1427 A.D. – Lanciano, Italy jews Expelled by Fra Giovanni da Capistrano (C. Roth, ‘The History of the jews of Italy’, p. 274).

 

1428 A.D. – Fribourg, Switzerland jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1429 A.D. – Mainz, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1429 A.D. – Jerusalem, Palestine jews Expelled partially for desecration/arson of a church (C. Roth, ‘The History of the jews of Italy’, p. 275).

 

1430 A.D. – Saxony, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1430 A.D. – Lindau, Germany jews Expelled/Exterminated (Bell and Burnett, ‘jews, Judaism, and The Reformation In Sixteenth Century Germany’, p. 478).

 

1430 A.D. – Palermo, Italy jews Expelled for jewish doctor’s plotting the deaths of Christian patients (C. Roth, ‘The History of the jews of Italy’, p. 239).

 

1430 A.D. – Piedmont, Savoy, Italy jews Expelled to outside of city in Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 312).

 

1431 A.D. – Pesaro, Italy jews Expelled after pogroms (C. Roth, ‘The History of the jews of Italy’, p. 162).

 

1432 A.D. – Savoy, Germany jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects).

 

1435 A.D. – Speyer, Germany jews Expelled “Forever”

 

1436 A.D. – Zurich, Switzerland jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1438 A.D. – Bavaria, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1438 A.D. – Mainz, Germany jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects).

 

1438-1439 A.D. – Augsburg, Germany jews Expelled

 

1442 A.D. – Bamberg, Upper Baveria, Germany jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1442 A.D. – The Netherlands jews Expelled.

 

1442 A.D. – The Papal States, Italy jews Expelled after multiple pogroms (C. Roth, ‘The History of the jews of Italy’, p. 165).

 

1442 A.D. – San Marino, Italy jews Expelled by the Podesta for organizing a conspiracy against the republic (C. Roth, ‘The History of the jews of Italy’, p. 122).

 

1442 A.D. – Bavaria, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1444 A.D. – Atrecht, The Netherlands jews Expelled

 

1444 A.D. – Inner Austria jews Expelled partially for Moneylending by Frederick III (Gerhard Benecke, ‘Maximilian I: 1459-1519: An Analytical Biography’, p. 71).

 

1444 A.D. – Giessen, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 442).

 

1446 A.D. – Bavaria, Germany jews Expelled.

 

1446 A.D. – Brandenburg, Germany jews Expelled

 

1446 A.D. – Berlin, Germany jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1449 A.D. – Toledo, Spain jews and Marranos massacred by Old Christians after causing rebellion against King Juan II of Trastamara; this was after Marrano jews had already enslaved Toledo’s Old Christians financially for decades (R. Maryks, ‘The Jesuit Order as a Synagogue of jews’, p. 2-3; C. Roth, ‘A History of The Marranos’, p. 32-33).

 

1449 A.D. – Ciudad Real Converso jews expelled and their quarters sacked by the Order of Calatrava after taking over financial administration (C. Roth, ‘A History of The Marranos’, p. 32-33).

 

1449 A.D. – Lisbon, Portugal jews Massacred/Self-deported (C. Roth, ‘A History of The Marranos’, p. 54).

 

1450 A.D. – Lower Bavaria, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1451 A.D. – Messina, Italy jews Expelled for excesses in banking, trade, brokerage, moneylending (C. Roth, ‘The History of the jews of Italy, p. 250).

 

1452 A.D. – Cuneo, Italy jews Expelled by the Franciscans (C. Roth, ‘The History of the jews of Italy’, p. 165).

 

1452 A.D. – Lombarty, Italy jews Expelled for moneylending (C. Roth, ‘The History of the jews of Italy’, p. 166).

 

1453 A.D. – Silesia, Germany jews Expelled.

 

1453 A.D. – Vicenza, Italy jews Expelled unsuccessfully

 

1453 A.D. – Padua, Italy jews Expelled for moneylending (C. Roth, ‘The History of jews of Italy’, p. 166).

 

1453 A.D. – Marsala, Italy jews Expelled after pogrom (C. Roth, ‘The History of the jews of Italy, p. 250).

 

1453 A.D. – France jews Expelled.

 

1453 A.D. – Breslau, Germany jews Expelled by John of Capistrano for Host Desecration (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1453 A.D. – Schweidnitz-Jauer, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1453 A.D. – Franconia, Germany jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects).

 

1453 A.D. – Constantinople, Byzantine Empire jews partially expelled and massacred by Greeks for allowing the invading Ottoman Turks to enter the city directly through the jewish quarter with the assistance of the jews (S.J. Shaw, ‘The jews of the Ottoman Empire and the Turkish Republic’, p. 26).

 

1453 A.D. – Liegnitz-Brieg jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1454 A.D. – Wurzburg, Germany jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects).

 

1454 A.D. – Piedmont, Italy jews Expelled (and shorty recalled) (C. Roth, ‘The History of jews of Italy’, p. 165).

 

1454 A.D. – Genoa, Italy jews Expelled for Extortion (C. Roth, ‘The History of the jews of Italy’, p. 136).

 

1455 A.D. – Rome, Italy jews Expelled after riot because jews tried to bribe the Pope (C. Roth, ‘The History of the jews of Italy’, p. 166).

 

1456 A.D. – Polizzi, Italy jews Expelled after Easter riot (C. Roth, ‘The History of the jews of Italy, p. 250).

 

1456 A.D. – Taormina, Italy jews Expelled by Dominicans after annual fair (C. Roth, ‘The History of the jews of Italy, p. 250).

 

1456 A.D. – Marsala, Italy jews Expelled on St. Stephen’s day after riots (C. Roth, ‘The History of the jews of Italy, p. 250).

 

1456 A.D. – Bavaria, Germany jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects).

 

1457 A.D. – Hildesheim, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35, 433).

 

1458 A.D. – Erfurt, Germany jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1458 A.D. – Calabria, Italy jews Expelled after rising of the baronage and peasants (C. Roth, ‘The History of the jews of Italy’, p. 277).

 

1460 A.D. – Gottingen, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1460 A.D. – Mainz, Germany jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1460 A.D. – Bohemia jews Expelled after John Capistrano preaches against them (C. Roth, ‘The History of the jews of Italy’, p. 166).

 

1460 A.D. – Faenza, Italy jews partially Expelled by Fra Bernardino da Feltre (C. Roth, ‘The History of the jews of Italy’, p. 202).

 

1461 A.D. – Julich, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1461 A.D. – Berg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1462 A.D. – Italy jews Expelled

 

1462 A.D. – Mainz, Germany jews Expelled again (Barbara W. Tuchman, ‘A Distant Mirror’, p. 113).

 

1463 A.D. – Calabria, Italy jews Expelled again (C. Roth, ‘The History of the jews of Italy’, p. 277).

 

1463 A.D. – Bari, Italy jews Expelled/re-admitted by Alfonso I (C. Roth, ‘The History of the jews of Italy’, p. 277).

 

1463 A.D. – Acri, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 277).

 

1463 A.D. – Lecce, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 277).

 

1465 A.D. – Fes, Morocco jews Expelled

 

1466 A.D. – Arnstadt, Germany jews Expelled/Killed (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1466 A.D. – Sicily, Italy jews Expelled by Queen Isabella I

 

1468 A.D. – Gaeta, Naples jews Expelled by townsfolk but denied by King Ferrante I

 

1468 A.D. – Egypt jews Expelled by Sultan Qa’it Bay

 

1469 A.D. – Sicily, Italy jews Expelled again after jealousy of 400 richly-dressed jews march in parade (C. Roth, ‘The History of the jews of Italy’, p. 253).

 

1470 A.D. – Baden, Germany jews Expelled/Killed for Ritual Murder (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1470 A.D. – Florence, Italy jews Expelled (E. Michael Jones, ‘Barren Metal: A History of Capitalism as the Conflict Between Labor and Usury’, p. 196).

 

1472 A.D. – Schaffhausen, Switzerland jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1473 A.D. – Cordoba, Spain jews and Marranos Expelled by The Christian Brotherhood acting under King Henry The Impotent after being accused of bribing one of the most powerful generals, Alonso Fernandez de Aguilar (C. Roth, ‘A History of The Marranos’, p. 35- 36).

 

1473 A.D. – Jaen, Spain jews Expelled after being accused of murdering the Constable of Castile (C. Roth, ‘A History of The Marranos’, p. 36).

 

1473 A.D. – Trapani, Italy jews Expelled after pogrom (C. Roth, ‘The History of the jews of Italy, p. 250).

 

1474 A.D. – Palermo, Italy jews Expelled for heresy/blasphemy (C. Roth, ‘The History of the jews of Italy, p. 250).

 

1474 A.D. – Termini, Italy jews Expelled for “lese majeste” and blasphemy (C. Roth, ‘The History of the jews of Italy, p. 250).

 

1474 A.D. – Sciacca, Italy jews Expelled for “lese majeste” and blasphemy (C. Roth, ‘The History of the jews of Italy, p. 250).

 

1474 A.D. – Modica, Italy jews Expelled after a mob attack on jewish quarter (C. Roth, ‘The History of the jews of Italy, p. 250).

 

1474 A.D. – Mainz, Germany jews Expelled (Barbara W. Tuchman, ‘A Distant Mirror’, p. 113).

 

1474 A.D. – Serovia, Spain jews Expelled/Massacred (C. Roth, ‘A History of The Marranos’, p. 36).

 

1475 A.D. – Tirol, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1475 A.D. – Noto, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy, p. 252).

 

1475 A.D. – Monte S. Giuliano, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy, p. 252).

 

1475 A.D. – Sciassa, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy, p. 252).

 

1475 A.D. – Palermo, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy, p. 252).

 

1475 A.D. – Naro, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy, p. 252).

 

1475 A.D. – Castrogiovanni, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy, p. 252).

 

1475 A.D. – Messina, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy, p. 252).

 

1475 A.D. – Trent, Italy jews Expelled for Ritual Murder of Christian child “For 300 Years” (R. Po-Chia Hsia, ‘Trent 1475: Stories of a Ritual Murder Trial’).

 

1475 A.D. – Bamberg, Austria jews Expelled for Ritual Murder of Christian child

 

1476 A.D. – Berg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1476 A.D. – Caltagirone, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy, p. 252).

 

1476 A.D. – Agosta, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy, p. 252).

 

1477 A.D. – Tubingen, Germany jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1477 A.D. – Lorraine, France jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1478 A.D. – Venice, Italy jews Expelled by populace/denied by Medici (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1478 A.D. – Brescia, Italy jews Expelled because Christians were attending jewish Weddings (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1478 A.D. – Mantua – Italy jews Expelled for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1478 A.D. – Reggio, Italy jews Expelled for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1478 A.D. – Passau, Bavaria jews Expelled/Killed for Host Desecration (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1478 A.D. – Bamberg, Upper Bavaria, Germany jews Expelled

 

1478 A.D. – Styria, Germany jews Expelled partially by Frederick III after multiple pogroms for jewish Moneylending (Gerhard Benecke, ‘Maximilian I: 1459-1519: An Analytical Biography’, p. 71).

 

1479 A.D. – Strasbourg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1479 A.D. – Milan, Italy jews Expelled for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1479 A.D. – Arena, Italy jews Expelled for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1479 A.D. – Pavia, Italy jews Expelled after jewish quarter of city sacked (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1479 A.D. – Portobuffole, Treviso, Italy jews Expelled for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1479 A.D. – Helmstadt, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1480 A.D. – Cologne, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1480 A.D. – Brescia, Italy jews Expelled again by Church authorities (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1483 A.D. – Andalusia, Spain jews Expelled by King Ferdinand II of Aragon

 

1483 A.D. – Seville, Spain jews Expelled by King Ferdinand II of Aragon

 

1483 A.D. – Cordova, Spain jews Expelled by King Ferdinand II of Aragon

 

1483 A.D. – Mainz, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1484 A.D. – Katzeneln-bogen, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1484 A.D. – Hesse, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1484 A.D. – Warsaw, Poland jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1485 A.D. – Bamberg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1485 A.D. – Perugia, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 175).

 

1485 A.D. – Verona, Italy jews Expelled for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1485 A.D. – Viadana, Italy jews Expelled for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1485 A.D. – Helmstadt, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1485-1486 A.D. – Vincenza, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 175).

 

1486 A.D. – Gubbio, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 175).

 

1486 A.D. – Saragossa, Spain jews Expelled after the Arbues Affair, in which jews had “influenced” the Marannos to act against Spain’s interests; the King orders the sudden expulsion of jews from the entire archbishopric, as a “foreshadowing” of the “final solution” in 1492 (Norman Roth, ‘Medieval jewish Civilization: An Encyclopedia’, p. 35).

 

1486 A.D. – Albarracin, Spain jews Expelled after the Arbues Affair (Norman Roth, ‘Medieval jewish Civilization: An Encyclopedia’, p. 35).

 

1486-1487 A.D. – Syracuse, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy’, p. 252).

 

1486-1487 A.D. – Caltagirone, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy’, p. 252).

 

1486-1487 A.D. – Sciatta, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy’, p. 252).

 

1486-1487 A.D. – Malta, Italy jews Expelled after riots (C. Roth, ‘The History of the jews of Italy’, p. 252).

 

1487 A.D. – Taormina, Italy jews Expelled after stoning of jewish quarter (C. Roth, ‘The History of the jews of Italy’, p. 252).

 

1487 A.D. – Corleone, Italy jews Expelled after a riot (C. Roth, ‘The History of the jews of Italy’, p. 252).

 

1488 A.D. – Oettingem, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1488 A.D. – Florence, Italy jews Expelled; immediately recalled because of a jewish bribe to Lorenzo de’Medici (C. Roth, ‘The History of the jews of Italy’, p. 175).

 

1489 A.D. – Brandenburg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1489 A.D. – Forli, Italy jews Expelled for moneylending (C. Roth, ‘The History of the jews of Italy’, p. 175).

 

1489 A.D. – Provence, France jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1490 A.D. – Castroreale, Italy jews Expelled after pogroms (C. Roth, ‘The History of the jews of Italy’, p. 252).

 

1490 A.D. – Santa Lucia, Italy jews Expelled after pogroms (C. Roth, ‘The History of the jews of Italy’, p. 252).

 

1491 A.D. – Castiglione, Italy jews Expelled on Christmas after pogrom (C. Roth, ‘The History of the jews of Italy’, p. 254).

 

1491 A.D. – Ravenna, Italy jews Expelled

 

1491 A.D. – Thurgau, Switzerland jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1491 A.D. – Provence, France jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 259).

 

1492 A.D. – Wurttenberg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1492 A.D. – Spain jews Expelled by King Ferdinand II of Aragon and Queen Isabella I of Castile (Philip Broadhead/Chris Cook, ‘The Routledge Companion to Early Modern Europe, 1493-1763).

 

1492 A.D. – Colonies of Spain jews Expelled by King Ferdinand II of Aragon and Queen Isabella I of Castile (Philip Broadhead/Chris Cook, ‘The Routledge Companion to Early Modern Europe, 1493-1763).

 

1492 A.D. – Aragon, Spain jews Expelled again for Ritual Murder (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism, Ch. 4).

 

1492 A.D. – Sardinia, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 254, 268).

 

1492 A.D. – Ciminna, Italy jews Expelled/thrown into prison by lord (C. Roth, ‘The History of the jews of Italy’, p. 259).

 

1492 A.D. – Cammarata, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 259).

 

1492 A.D. – Girgenti, Italy jews Expelled/arrested/imprisoned (C. Roth, ‘The History of the jews of Italy’, p. 259).

 

1492 A.D. – Genoa, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 189).

 

1492 A.D. – Venice, Italy jews Expelled due to preaching of Fra Bernardino (C. Roth, ‘The History of the jews of Italy’, p. 175).

 

1492 A.D. – Castelfranco, Italy jews Expelled due to preaching of Fra Bernardino (C. Roth, ‘The History of the jews of Italy’, p. 175).

 

1492 A.D. – Bassano, Italy jews Expelled due to preaching of Fra Bernardino (C. Roth, ‘The History of the jews of Italy’, p. 175).

 

1492 A.D. – Crema, Italy jews Expelled due to preaching of Fra Bernardino (C. Roth, ‘The History of the jews of Italy’, p. 175).

 

1492 A.D. – Alghero, Italy jews Expelled

 

1492 A.D. – Fano, Italy jews Expelled by municipal council/unsuccessful (C. Roth, ‘The History of the jews of Italy’, p. 173).

 

1492 A.D. – Castronuovo, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 260).

 

1492 A.D. – Piazza, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 260).

 

1492 A.D. – S. Marco, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 260).

 

1492 A.D. – Castroreale, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 260).

 

1492 A.D. – Caltagirone, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 260).

 

1492 A.D. – Ragusa, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 260).

 

1492 A.D. – Lentini, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 260).

 

1492 A.D. – Camarata, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 260).

 

1492 A.D. – Sciatta, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 260).

 

1492 A.D. – Syracuse, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 260).

 

1492 A.D. – Taranto, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 260).

 

1492 A.D. – Cagliari, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 268).

 

1492 A.D. – Duchy of Mecklenburg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 428).

 

1492 A.D. – Campo St. Pietro, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 175).

 

1492 A.D. – Pietro, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy, p. 176).

 

1492 A.D. – Rome, Italy jews to be expelled; bribed the Borgia Pope, Alexander VI to stay (C. Roth, ‘The History of the jews of Italy’, p. 179).

 

1492-1493 A.D. – Sicily, Italy jews Expelled for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 178, 261).

 

1493 A.D. – Magdeburg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1493 A.D. – Archbishopric of Mecklenburg, Germany jews Expelled for Host Desecration Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 33; jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1493 A.D. – Pomerania, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35, 433).

 

1493 A.D. – Halberstadt, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1494 A.D. – Naumberg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

1494 A.D. – Brescia, Italy jews Expelled b/c of propaganda by Fra Bernardino (C. Roth, ‘The History of the jews of Italy’, p. 176).

 

1494 A.D. – Naples, Italy jews Expelled after French invasion (C. Roth, ‘The History of the jews of Italy’, p. 280).

 

1494 A.D. – Lecce, Italy jews Expelled after French invasion (C. Roth, ‘The History of the jews of Italy’, p. 280).

 

1494 A.D. – Acquaviva, Italy jews Expelled after French invasion (C. Roth, ‘The History of the jews of Italy’, p. 280).

 

1494 A.D. – Catanzaro, Italy jews Expelled after French invasion (C. Roth, ‘The History of the jews of Italy’, p. 280).

 

1494 A.D. – Bitonto, Italy jews Expelled after French invasion (C. Roth, ‘The History of the jews of Italy’, p. 280).

 

1494 A.D. – Cozenza, Italy jews Expelled after French invasion (C. Roth, ‘The History of the jews of Italy’, p. 280).

 

1495 A.D. – Naples, Italy Maranno jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 281).

 

1495 A.D. – Forence, Italy jews Expelled by Girolamo Savonarola (E. Michael Jones, ‘Barren Metal’, p. 197).

 

1495 A.D. – Lithuania jews Expelled by Grand Duke Alexander (Bernard D. Weinryb, ‘A Social and Economic History of the jewish Community in Poland from 1100 to 1800).

 

1495 A.D. – Cracow, Poland jews Expelled by King Alexander I of Poland (Bernard D. Weinryb, ‘A Social and Economic History of the jewish Community in Poland from 1100 to 1800).

 

1495 A.D. – Kazimierz, Poland jews Expelled by King Alexander I of Poland (Bernard D. Weinryb, ‘A Social and Economic History of the jewish Community in Poland from 1100 to 1800).

 

1496 A.D. – Carinthia, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1496 A.D. – Napels, Italy jews Expelled again (C. Roth, ‘The History of the jews of Italy’, p. 281).

 

1496 A.D. – Florence, Italy jews Expelled along with the Medici by Savonarola (C. Roth, ‘The History of the jews of Italy’, p. 190).

 

1496 A.D. – Portugal jews partially Expelled by King Manuel I

 

1496 A.D. – Carinthia, Slovenia jews Expelled by Emperor Maximilian I

 

1496 A.D. – Styria, Austria jews Expelled by Emperor Maximilian I (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1497 A.D. – Graz, Austria jews Expelled for a third time by Emperor Maximilian I

 

1497 A.D. – Isenberg-Budingen, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1497 A.D. – Portugal jews Expelled officially (C. Roth, ‘The History of the jews of Italy’, p. 180; C. Roth, ‘A History of The Marranos’, p. 54-73).

 

1497 A.D. – Venice, Italy Marranno jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 187).

 

1498 A.D. – Salzburg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 35).

 

1498 A.D. – Venice, Italy jews Expelled for Usury (C. Roth, ‘The History of the jews of Italy’, p. 130).

 

1498 A.D. – Navarre, Spain jews Expelled

 

1498 A.D. – Provence, France jews Expelled by King Louis XII (C. Roth, ‘The History of the jews of Italy’, p. 180).

 

1498-1499 A.D. – Nuremberg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1498-1499 A.D. – Verona, Italy jews Expelled for Usury (C. Roth, ‘The History of the jews of Italy’, p. 130).

 

1499 A.D. – Rhodes, Italy jews Expelled (admitted to Nice) (C. Roth, ‘The History of the jews of Italy’, p. 180).

 

1499 A.D. – Nuremberg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 441).

 

1501 A.D. – Provence, France jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1502 A.D. – Florence, Italy jews to be Expelled/Saved by Catherine Sforza (C. Roth, ‘The History of the jews of Italy’, p. 201).

 

1504 A.D. – Pilsen, Bohemia jews Expelled for Host Desecration (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1504 A.D. – Moscow, Russia jews Expelled

 

1504 A.D. – Evora, Portugal jewish Marranos Expelled/Exterminated (C. Roth, ‘A History of The Marranos’, p. 64).

 

1504 A.D. – Piacenza, Italy jews Expelled b/c a non-jew bank came to town (C. Roth, ‘The History of the jews of Italy’, p. 182).

 

1505 A.D. – Orange, France jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1506 A.D. – Lisbon, Portugal jewish Marranos Expelled/over 500 (another source says between 2 and 4 thousand) killed by peasant mob mainly because there was a famine and a New Christian tax-farmer, who just so happened to be the richest and most hated man in Lisbon, was blamed for it (probably correctly) (Philip Broadhead/Chris Cook, ‘The Routledge Companion to Early Modern Europe, 1453-1763; C. Roth, ‘A History of The Marranos’, p. 64- 66).

 

1506 A.D. – Nola, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 283).

 

1507 A.D. – Nordlingen, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1509 A.D. – Treviso, Italy jews Expelled due to banking complaints (C. Roth, ‘The History of the jews of Italy, p. 184).

 

1509 A.D. – Verona, Italy jews Expelled due to banking complaints (C. Roth, ‘The History of the jews of Italy, p. 184).

 

1509 A.D. – Novi, Italy jews Expelled for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 183).

 

1509 A.D. – Padua, Italy jews Expelled after city is sacked (C. Roth, ‘The History of the jews of Italy’, p. 194).

 

1510 A.D. – Braunschweig, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1510 A.D. – Brandenberg, Austria jews Expelled for Host Desecration and theft of Church property (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1510 A.D. – Berlin, Germany jews Expelled for Host Desecration

 

1510 A.D. – Naples, Italy jews Expelled for third time by King Ferdinand II of Aragon (C. Roth, ‘The History of the jews of Italy’, p. 180).

 

1510 A.D. – Prussia jews Expelled.

 

1510 A.D. – Apulia, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 283).

 

1510 A.D. – Calabria, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 189, 283).

 

1511 A.D. – Conegliano, Italy jews Expelled (unsuccessful)

 

1511 A.D. – Reggio, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 283).

 

1511 A.D. – Castrovillari, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 283).

 

1511 A.D. – Lecce, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 283).

 

1512 A.D. – Colmar, France jews Expelled

 

1512 A.D. – Regensburg, Germany jews Expelled (Raphael Straus, ‘Regensburg And Augsburg’, p. 13).

 

1513 A.D. – Munzenbourg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 442).

 

1514-1515 A.D. – Strasbourg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1515 A.D. – Genoa, Italy jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1515 A.D. – Ljubljana, Slovenia jews Expelled for a 4th time by Emperor Maximilian I

 

1515 A.D. – Apulia, Italy jews/Marannos Expelled by Papal Inquisition (C. Roth, ‘The History of the jews of Italy’, p. 284).

 

1515 A.D. – Calabria, Italy jews/Marannos Expelled by Papal Inquisition (C. Roth, ‘The History of the jews of Italy’, p. 284).

 

1515 A.D. – Ragusa, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 284).

 

1516 A.D. – Venice, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 186).

 

1516 A.D. – Lowicz, Poland jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1516 A.D. – Gelnhausen, Germany jews Expelled/unsuccessful after a territorial-wide meeting between princes, nobles, etc (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 442).

 

1516 A.D. – Hanau, Germany jews Expelled/unsuccessful after a territorial-wide meeting between princes, nobles, etc (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 442).

 

1516 A.D. – Lindheim, Germany jews Expelled/unsuccessful after a territorial-wide meeting between princes, nobles, etc (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 442).

 

1516 A.D. – Ruckingen, Germany jews Expelled/unsuccessful after a territorial-wide meeting between princes, nobles, etc (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 442).

 

1518 A.D. – Conegliano, Italy jews Expelled (unsuccessful)

 

1519 A.D. – Weutemberg, Germany jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1519 A.D. – Regensburg, Germany jews Expelled by Emperor Maximilian I at the instigation of the radical reformer Balthasar Hubmaier (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433, 441).

 

1519 A.D. – Dangolsheim, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1519-1520 A.D. – Rothenburg ob der Tauber, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1522 A.D. – Nuremberg, Germany Attempted jewish Expulsion for forging coins and smuggling good coins out of the region (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1523 A.D. – Medina, Italy jews Expelled after riots on jewish quarters (C. Roth, ‘The History of the jews of Italy’, p. 182).

 

1523 A.D. – Bologna, Italy jews Expelled for Arson (C. Roth, ‘The History of the jews of Italy’, p. 182).

 

1524 A.D. – Hesse, Germany Attempted Expulsion of jews; failed after jews bribe Landgrave William II (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 441-443).

 

1524 A.D. – Kassel, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 443).

 

1524 A.D. – Marburg an der Lahn, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 443).

 

1524 A.D. – Calabria, Italy jews Expelled.

 

1526 A.D. – Croatia jews Expelled by Emperor Ferdinand I for aiding the invading Turks

 

1526 A.D. – Capua, Italy jews Expelled for moneylending (C. Roth, ‘The History of the jews of Italy’, p. 285).

 

1526 A.D. – Hungary jews Expelled by Emperor Ferdinand I for aiding the invading Turks

 

1527 A.D. – Florence, Italy jews Expelled along with Medici family (C. Roth, ‘The History of the jews of Italy’, p. 190).

 

1527 A.D. – Pavia, Italy jews Expelled because of Plague (C. Roth, ‘The History of the jews of Italy’, p. 180).

 

1527 A.D. – Rome, Italy jews Expelled/unsuccessful because of bribe to Cardinal della Valle (C. Roth, ‘The History of the jews of Italy’, p. 191).

 

1528 A.D. – Hagenau, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1528 A.D. – Alentejo, Portugal Marrano jews Expelled/Exterminated (C. Roth, ‘A History of The Marranos’ p. 68).

 

1528 A.D. – Santarem, Portugal Marrano jews Expelled/Exterminated (C. Roth, ‘A History of The Marranos’ p. 68).

 

1528 A.D. – Gouvea, Portugal Marrano jews Expelled/Exterminated (C. Roth, ‘A History of The Marranos’ p. 68).

 

1528 A.D. – Santarem, Portugal Marrano jews Expelled/Exterminated (C. Roth, ‘A History of The Marranos’ p. 68).

 

1528 A.D. – Olivenca, Portugal Marrano jews Expelled/Exterminated (C. Roth, ‘A History of The Marranos’ p. 68).

 

1528 A.D. – The Azores, Portugal Marrano jews Expelled/Exterminated (C. Roth, ‘A History of The Marranos’ p. 68).

 

1528 A.D. – Madeira, Portugal Marrano jews Expelled/Exterminated (C. Roth, ‘A History of The Marranos’ p. 68).

 

1529 A.D. – Posen, Germany jews Expelled/self-deport/30 burned at the stake for ritual murder (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1530 A.D. – Modena, Italy jews Expelled for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 183).

 

1530 A.D. – Augsburg, Germany Attempted jewish Expulsion for jews colluding with Turks in Hungary; cancelled by Josel of Rosheim’s lobbying/bribing efforts (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1530 A.D. – Strasbourg, Germany jews Expelled for moneylending/usury activities (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 443).

 

1531 A.D. – Capua, Italy jews Expelled again (C. Roth, ‘The History of the jews of Italy’, p. 285).

 

1533 A.D. – Silesia, Germany jews Expelled for ritual murder (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1533 A.D. – Constance, Germany jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1533 A.D. – Naples, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 285).

 

1535 A.D. – Wurttemberg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1536-1537 A.D. – Saxony, Germany jews Expelled (Paul Johnson, ‘A History of the jews’, p. 242; Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436, 443).

 

1539 A.D. – Hesse, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1539 A.D. – Naples, Italy jews Expelled again (C. Roth, ‘The History of the jews of Italy’, p. 286).

 

1540 A.D. – Milan, Italy jews Expelled by the occupying Spanish; exiled to The Levant (C. Roth, ‘The History of the jews of Italy’, p. 187).

 

1540 A.D. – Naples, Italy jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1540 A.D. – Prague, Hungary jews Expelled.

 

1541 A.D. – Otranto, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 287).

 

1541 A.D. – Naples, Italy jews Expelled again (C. Roth, ‘The History of the jews of Italy’, p. 180, 189, 286).

 

1541 A.D. – Tittingen, Germany jews Expelled for ritual murder (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1541-1542 A.D. – Bohemia, Germany jews Expelled by Emperor Ferdinand I for aiding invading Turks

 

1542 A.D. – Prague, Hungary jews Expelled.

 

1542 A.D. – Piotrkow, Poland jews Expelled

 

1542 A.D. – Hildesheim, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1543 A.D. – Muehlhausen, Germany jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’).

 

1543-1544 A.D. – Goslar, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 434).

 

1544 A.D. – Wurzburg, Germany jews Expelled for ritual murder (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 436).

 

1546 A.D. – Braunschweig, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433, 439-442).

 

1547 A.D. – Ancona, Italy jews Expelled/Self-deported after friar’s boycott of jewish banks (C. Roth, ‘The History of the jews of Italy’, p. 182).

 

1547 A.D. – Poland jews Expelled/Killed for Ritual Murder

 

1547 A.D. – Treviso, Italy jews Expelled/Killed (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’).

 

1549 A.D. – Goslar, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 434).

 

1550 A.D. – Henneberg, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1550 A.D. – Madrid, Spain jews Expelled by King (C. Roth, ‘The History of the jews of Italy’, p. 322).

 

1550 A.D. – Genoa, Italy jews Expelled because non-jew medical faculty was “jealous” (C. Roth, ‘The History of the jews of Italy’, p. 183, 309).

 

1550 A.D. – Venice, Italy Marranno jews Expelled (C. Roth, ‘The History of the jews of Italy, p. 187).

 

1551 A.D. – Bavaria, Germany jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1553 A.D. – Asti, Italy jews Expelled for Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 183).

 

1554 A.D. – Ancona, Italy jews partially Expelled; burning of The Talmud ensues (R. Maryks, ‘The Jesuit Order as a Synagogue of jews’, p. 93).

 

1555 A.D. – Pesaro, Italy jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1555 A.D. – Rome, Italy jews Expelled by Cardinal Farnese/The Pope intervened/unsuccessful (C. Roth, ‘The History of the jews of Italy’, p. 183).

 

1556 A.D. – Thuringia, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 430).

1556 A.D. – Benevento, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 299).

 

1556 A.D. – Ancona, Italy Marrano jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 314).

 

1556 A.D. – Ancona, Italy All jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 299, 301).

 

1556 A.D. – Rome, Italy Maranno jews Expelled/Burned at the stake (C. Roth, ‘The History of the jews of Italy’, p. 300).

 

1556 A.D. – Udine, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 309).

 

1557 A.D. – Prague, Hungary jews Expelled for 3rd time by Emperor Ferdinand I (https://www.yivoencyclopedia.org).

 

1557 A.D. – Bohemia, Germany jews Expelled for 3rd time by Emperor Ferdinand I (https://www.yivoencyclopedia.org).

 

1557 A.D. – Cremona, Italy jews Expelled for printing of Talmud and Zohar (C. Roth, ‘The History of the jews of Italy’, p. 303).

 

1558 A.D. – Recanati, Italy jews Expelled

 

1558 A.D. – Urbino, Italy Marrano jews Expelled by the Duke (C. Roth, ‘The History of the jews of Italy’, p. 302).

 

1559 A.D. – Austria jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1559 A.D. – Bohemia, Germany jews Expelled for 4th time by Emperor Ferdinand I

 

1559 A.D. – Civitanova, Italy jews Expelled for attempting to convert a Franciscan friar to Judaism (C. Roth, ‘The History of the jews of Italy’, p. 302).

 

1559 A.D. – Pavia, Italy jews Expelled after pogroms (C. Roth, ‘The History of the jews of Italy’, p. 304).

 

1560 A.D. – Conegliano, Italy jews Expelled/unsuccessful

 

1560 A.D. – Piedmont, Savoy, Italy jews Expelled by Duke Emanuele Filiberto, “Iron Head”/cancelled shortly after intercession by a bribed Azariah de’Rossi, (C. Roth, ‘The History of the jews of Italy’, p. 312-313).

 

1560 A.D. – Monferrat, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 313).

 

1560 A.D. – Casale, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 313).

 

1561 A.D. – Prague, Hungary jews Expelled again (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1561-1565 A.D. – Gorizia, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 310).

 

1561-1565 A.D. – Friuli, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 310).

 

1561-1565 A.D. – Piedmont, Savoy, Italy jews Expelled again/cancelled again because of “20,000 florin” bribe (C. Roth, ‘The History of the jews of Italy’, p. 313).

 

1562 A.D. – Acqui, Italy jews Expelled after pogrom (C. Roth, ‘The History of the jews of Italy’, p. 313).

 

1566 A.D. – Madrid, Spain jews Expelled/Cancelled by bribe (C. Roth, ‘The History of the jews of Italy’, p. 322).

 

1565 A.D. – Prague, Hungary jews Expelled again (Rafael Patai, ‘The jews of Hungary’, p. 175).

 

1566 A.D. – Papal States, Italy jews Expelled out of main city/segregated in Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 309).

 

1566 A.D. – Alessandria, Italy jews Expelled out of city walls/segregated in Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 309).

 

1567 A.D. – Conegliano, Italy jews Expelled/unsuccessful

 

1567 A.D. – Wurzbburg, Germany jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1567-1568 A.D. – Genoa, Italy jews Expelled again from adjacent territories (C. Roth, ‘The History of the jews of Italy’, p. 183, 309).

 

1568 A.D. – Bologna, Italy jews Expelled for printing of The Talmud (C. Roth, ‘The History of the jews of Italy’, p. 306).

 

1568 A.D. – Bergheim, Germany jews Expelled after synagogue is plundered (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1569 A.D. – Benevento, Italy jews Expelled by Pope Pius V (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Este, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Umbria, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Campania, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Camerino, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Fano, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Orvieto, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Spoleto, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Ravenna, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Terracina, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Perugia, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Viterbo, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Senigallia, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Pesaro, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 307).

 

1569 A.D. – Volterra, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 310).

 

1570 A.D. – Urbino, Italy jews Expelled by Guidubaldo della Rovere/forced into ghetto outside city walls (C. Roth, ‘The History of the jews of Italy’, p. 309).

 

1570 A.D. – Parma, Italy jews Expelled/shortly summoned back (C. Roth, ‘The History of the jews of Italy’, p. 309).

 

1570 A.D. – Piacenza, Italy jews Expelled/shortly summoned back (C. Roth, ‘The History of the jews of Italy’, p. 309).

 

1570 A.D. – Florence, Italy jews of the Banking family Da Pisa Expelled for Usury (C. Roth, ‘The History of the jews of Italy’, p. 310).

 

1570 A.D. – Florence, Italy All jews of the 21 “contados” Expelled by Cosimo I Medici (C. Roth, ‘The History of the jews of Italy’, p. 311).

 

1571 A.D. – Brandenburg, Austria jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1571 A.D. – Berlin, Germany jews Expelled

 

1571 A.D. – Sienna, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 311).

 

1571 A.D. – Venice, Italy jews Expelled for aiding the Turks at Lepanto/cancelled two years later by a “lavish bribe” on the part of the jews (C. Roth, ‘The History of the jews of Italy’, p. 311).

 

1572 A.D. – Lucca, Italy jews Expelled/no explanation (C. Roth, ‘The History of the jews of Italy’, p. 309).

 

1573 A.D. – Breisgau and other towns in Austria jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 430).

 

1573 A.D. – Germany jews Expelled (Marvin Lowenthal, ‘The jews of Germany: A Story of Sixteen Centuries’, p. 202).

 

1575 A.D. – The Palatinate, Germany jews Expelled (Philip Broadhead/Chris Cook, ‘The Routledge Companion to Early Modern Europe, 1453-1763’).

 

1575 A.D. – Casale, Italy jews Expelled for not wearing “jewish Badge of Shame” (C. Roth, ‘The History of the jews of Italy’, p. 313).

 

1576 A.D. – Gellnausen, Germany jews Expelled finally for what they did in 1516 (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 442).

 

1577 A.D. – Mantua, Italy jews Expelled for moneylending (C. Roth, ‘The History of the jews of Italy’, p. 313).

 

1581 A.D. – Diosces of Basel, Germany jews Expelled

 

1581 A.D. – Ferrara, Italy jews Expelled by Duke Alfonso (C. Roth, ‘The History of the jews of Italy’, p. 314)

 

1582 A.D. – Pavia, Italy jews Expelled for Heresy (C. Roth, ‘The History of the jews of Italy’, p. 322).

 

1582 A.D. – The Netherlands jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1582 A.D. – Hungary jews Expelled (Rafael Patai, ‘The jews of Hungary’, p. 399).

 

1583 A.D. – Trieste, Italy jews Expelled due to “atrocious crimes”, likely Ritual Murder/cancelled (C. Roth, ‘The History of the jews of Italy’, p. 310).

 

1583 A.D. – Campo di Fiori, Italy jews Expelled/Burned at the stake (C. Roth, ‘The History of the jews of Italy’, p. 314).

 

1585 A.D. – Venice, Italy jews Expelled/cancelled/confined to Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 323).

 

1587 A.D. – Hanover, Germany jews Expelled after Protestant preachers preach against jews, Usury, and their toleration (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 433).

 

1590 A.D. – Lombardy, Italy jews Expelled by King Philip II of Spain (William Thomas Walsh, ‘Phillip II’, p. 137).

 

1590 A.D. – Milan, Italy jews Expelled

 

1590 A.D. – Mantua, Italy “Foreign” jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 325).

 

1590 A.D. – Petrokov, Poland jews Expelled for Ritual Murder (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1590-1591 A.D. – Braunshweig/Wolfenbuttel, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 428).

 

1591 A.D. – Hanau, Germany jews Expelled for what they did in 1516 (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 442).

 

1591 A.D. – Pavia, Italy jews Expelled again by King Philip (C. Roth, ‘The History of the jews of Italy’, p. 322).

 

1591 A.D. – Milan, Italy jews Expelled by King Philip (C. Roth, ‘The History of the jews of Italy’, p. 322).

 

1591 A.D. – Cremona, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 323).

 

1591 A.D. – Lodi, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 323).

 

1591 A.D. – Alessandria, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 323, 343).

 

1593 A.D. – Perugia, Italy jews Expelled by Pope Clement VIII

 

1593 A.D. – Bologna, Italy jews Expelled by Pope Clement VIII

 

1593 A.D. – Brandenburg, Austria jews Expelled (Henry Wickham Steed, ‘The Hapsburg Monarchy’, 1914, p. 60).

 

1593 A.D. – The Papal States, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 300, 313).

 

1593 A.D. – Bavaria, Germany jews Expelled (James F. Harris, ‘The People Speak: Anti-Semitism and Emancipation’, p. 17).

 

1593 A.D. – Brunswick, England jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1595 A.D. – Hildersheim, Germany jews Expelled; reversed in 1601 (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 431).

 

1597 A.D. – Cremona jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1597 A.D. – Pavia jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1597 A.D. – Lodi jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1597 A.D. – Milan, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 182).

 

1598 A.D. – Hanover, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 434).

 

1599 A.D. – Genoa, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 183).

 

1600 A.D. – Rome, Italy jews Expelled/Burned at the stake (C. Roth, ‘The History of the jews of Italy’, p. 288).

 

1600 A.D. – Mantua, Italy jews burned alive for “sorcery” (C. Roth, ‘The History of the jews of Italy’, p. 325).

 

1602 A.D. – Mirandola, Italy jews Expelled for failing to wear “jewish Badge of Shame” (C. Roth, ‘The History of the jews of Italy’, p. 326, 341).

 

1603 A.D. – Verona, Italy jews accused of Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 388).

 

1608 A.D. – Spain Crypto-jews expelled from the Society of Jesus (Jesuits) by Jesuit Superior-General Claudio Acquaviva (Robert Markys, ‘The Jesuit Order as a Synagogue of jews: Jesuits of jewish Ancestry and Purity-of-Blood Laws in the early Society of Jesus’, p. 146).

 

1609 A.D. – London, England jews Expelled

 

1611 A.D. – Casale, Italy jews accused of Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 388).

 

1612 A.D. – Guine, Africa Natives and Portuguese Christians attempt to expel jews; denied by King Baol of Lambaia after gifts/bribery (Kagen and Morgan, ‘Atlantic Diasporas: jews, Conversos, and Crypto-jews in the Age of Mercantilism, 1500-1800’, p. 176, 283).

 

1612 A.D. – Guine, Africa Natives and Portuguese Christians attempt (again) to expel jews; denied by the King of Sine Bur Sun after bribe (Kagen and Morgan, ‘Atlantic Diasporas: jews, Conversos, and Crypto-jews in the Age of Mercantilism, 1500-1800’, p. 176, 283).

 

1612 A.D. – Casale, Italy jews Expelled/Confined to Ghetto outside city (C. Roth, ‘The History of the jews of Italy’, p. 314).

 

1612-1614 A.D. – Rovigo, Italy jews Expelled (unsuccessful)/Confined to Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 325 371).

 

1614 A.D. – Frankfort, Germany jews Expelled; allowed to resettle within a decade (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’; Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 33).

 

1614 A.D. – Baden, Germany jews Expelled

 

1615 A.D. – Worms, Germany jews Expelled; allowed to resettle within a decade (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’; Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 33).

 

1615 A.D. – France jews Expelled by King Louis XIII of France (William Chester Jordan, ‘The French Monarchy and the jews: From Philip Augustus to the Last Capetians’, p. 180).

 

1618 A.D. – German towns jews Expelled during 30 Years War

 

1618 A.D. – Moravian towns jews Expelled during 30 Years War

 

1619 A.D. – Kiev, Russia jews Expelled

 

1620 A.D. – Florence, Italy jewish silkweavers Expelled for illegality (C. Roth, ‘The History of the jews of Italy’, p. 372).

 

1622 A.D. – Udine, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 309).

 

1623 A.D. – Piedmont, Italy jewish Goldsmiths/Merchants Expelled (C. Roth, ‘The History of the jews of Italy’, p. 376).

 

1624 A.D. – Ferrara, Italy jews Expelled/Self-Deport (C. Roth, ‘The History of the jews of Italy’, p. 321).

 

1626 1627 A.D. – Mantua, Italy jewish Merchants Expelled/Re-called quickly after anti-jewish riot (C. Roth, ‘The History of the jews of Italy’, p. 338, 375).

 

1628 A.D. – Casale, Italy jews accused of Ritual Murder (again) (C. Roth, ‘The History of the jews of Italy’, p. 388).

 

1629 A.D. – Mantua, Italy jews Expelled for being loyal to the ousted ruler Charles de Rethel (C. Roth, ‘The History of the jews of Italy’, p. 339).

 

1637 A.D. – Conegliano, Italy jews Expelled/Confined to Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 325).

 

1637 A.D. – Mirandola, Italy jewish synagogues destroyed after pogrom (C. Roth, ‘The History of the jews of Italy’, p. 383).

 

1638 A.D. – Modena, Italy jews Expelled/Confined to Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 328, 340).

 

1639 A.D. – Massa, Italy jews Expelled/Self-Deport (C. Roth, ‘The History of the jews of Italy’, p. 321).

 

1639 A.D. – Bagnacavallo, Italy jews Expelled/Confined to Ghetto outside city (C. Roth, ‘The History of the jews of Italy’, p. 321).

 

1639 A.D. – Rome, Italy jewish insurrection in the Ghetto/Brutally suppressed (C. Roth, ‘The History of the jews of Italy’, p. 380).

 

1639 A.D. – Padua, Italy jewish Merchants/Traders partially expelled after riots for 6 days (C. Roth, ‘The History of the jews of Italy’, p. 389).

 

1639 A.D. – Turin, Italy jews Expelled for siding with enemy after city is sacked during civil war (C. Roth, ‘The History of the jews of Italy’, p. 389).

 

1639 A.D. – Pisa, Italy jews Murdered after pogroms at University (C. Roth, ‘The History of the jews of Italy’, p. 389).

 

1648 A.D. – Ferrara, Italy jews Expelled after assault on Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 332).

 

1648 A.D. – Ukraine jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1648 A.D. – Poland jews Expelled (Bernard D. Weinryb, ‘The jews of Poland: A Social and Economic History of the jewish Community in Poland from 1100 to 1800, p. 50).

 

1648 A.D. – Gorizia, Italy jews Expelled/Self-Deported (C. Roth, ‘The History of the jews of Italy’, p. 328).

 

1649 A.D. – Hamburg, Germany jews Expelled

 

1654 A.D. – New Amsterdam, United States jews Expelled by Dutch colonist Peter Stuyvesant.

 

1654 A.D. – Little Russia (Beylorus) jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1655 A.D. – Sandomierz, Poland jews Expelled/Killed (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’).

 

1655 A.D. – Tamobrzeg, Poland jews Expelled/Killed (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’).

 

1656 A.D. – Persia jews Expelled by Sultan Shah Abbas II.

 

1656 A.D. – Lithuania jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1660 A.D. – London, England City petitions Charles II to expel jews on restoration of Stuarts/jewish commerce hurting England/unsuccessful (Johnathon Israel, ‘European jewry in the Age of Mercantilism, 1550-1750’, p. 160).

 

1665 A.D. – Jamaica jews Expelled (many moving to New York) (Kagan and Morgan, ‘Atlantic Diasporas: jews, Conversos, and Crypto-jews in the Age of Mercantilism, 1500- 1800’, p. 37).

 

1665 A.D. – Verona, Italy jews Killed after plague/pogrom (C. Roth, ‘The History of the jews of Italy’, p. 357).

 

1666 A.D. – Cayenne (French territory in the Caribbean) jews Expelled after French defeat the Dutch (Kagen and Morgan, ‘Atlantic Diasporas: jews, Conversos, and Crypto-jews in the Age of Mercantilism, 1500-1800’, p. 46).

 

1666 A.D. – Este, Italy jews Expelled/Confined to Ghetto for Heresy (Sabbatianism) (C. Roth, ‘The History of the jews of Italy’, p. 325).

 

1669 A.D. – Oran, North Africa jews Expelled for Heresy (Sabbatianism) (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1669-1671 A.D. – Reggio, Italy jews Expelled/Self-Deported to Palestine (C. Roth, ‘The History of the jews of Italy’, p. 328).

 

1670 A.D. – Vienna, Austria jews Expelled by Emperor Leopold I (Joseph A. Biesinger, ‘Germany: A Reference Guide from the Renaissance to the Present’, p. 216).

 

1671 A.D. – Fulda, Germany jews Expelled (Bell and Burnett, ‘jews, Judaism, and The Reformation in Sixteenth Century Germany’, p. 432).

 

1678 A.D. – Florence, Italy jewish merchants/manufacturers Expelled (C. Roth, ‘The History of the jews of Italy’, p. 372).

 

1678 A.D. – Yemen jews Expelled by Sultan Mehmed IV for Heresy (Sabbatianism) (Necan Alkan, ‘Dissent and Heterodoxy in the Late Ottoman Empire’, 2008).

 

1679 A.D. – Turin, Italy jews Expelled/Confined to Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 328, 372).

 

1681 A.D. – Reggio, Italy jews Expelled to ghetto outside city (C. Roth, ‘The History of the jews of Italy’, p. 340).

 

1682 A.D. – Marseilles, France jews Expelled by Louis XIV for jewish commerce/treason/giving the Dutch info on war planning (Johnathon Israel, ‘European jewry in the Age of Mercantilism, 1550-1750, p. 162).

 

1682 A.D. – Bordeaux, France jews Expelled by Louis XIV for jewish commerce/treason/giving the Duth info on war planning (Johnathon Israel, ‘European jewry in the Age of Mercantilism, 1550-1750, p. 163).

 

1683 A.D. – Martinique (French colony) jews Expelled by King Louis XIV for jewish commerce/supplying info to pirates/treason (Johnathon Israel, ‘European jewry in the Age of Mercantilism, 1550-1750’, p. 162).

 

1683 A.D. – Guadeloupe (French colony) jews Expelled by King Louis XIV for jewish commerce/supplying info to pirates/treason (Johnathon Israel, ‘European jewry in the Age of Mercantilism, 1550-1750’, p. 162).

 

1683 A.D. – Cayenne (French colony) jews Expelled by King Louis XIV for jewish commerce/supplying info to pirates/treason (Johnathon Israel, ‘European jewry in the Age of Mercantilism, 1550-1750’, p. 162).

 

1683 A.D. – Moravia jews Expelled by Hungarians for Heresy (Sabbatianism) (jewishhistory.org)

 

1683 A.D. – Padua, Italy jewish merchants Expelled for illegal activity (C. Roth, ‘The History of the jews of Italy’, p. 372).

 

1684 A.D. – Buda, Hungary jews Expelled after helping Turks seige the city (C. Roth, ‘The History of the jews of Italy’, p. 388).

 

1684-1687 A.D. – Trieste, Italy jews Expelled/Forced into Ghettos (C. Roth, ‘The History of the jews of Italy’, p. 337).

 

1691-1700 A.D. – Ferrara, Italy jews Expelled/Forced into Baptism (C. Roth, ‘The History of the jews of Italy’, p. 381).

 

1693-1695 A.D. – Trieste, Italy jews partially Expelled/Self-Deported (C. Roth, ‘The History of the jews of Italy’, p. 328).

 

1695 A.D. – Trieste, Italy jews Expelled/Accused of Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 337).

 

1697 A.D. – Tuscany, Italy jews accused of Ritual Murder/Sorcery/Heresy (C. Roth, ‘The History of the jews of Italy’, p. 410).

 

1700 A.D. – Leghorn, Italy jews Expelled for spreading Heresy (Sabbatianism) (C. Roth, ‘The History of the jews of Italy’, p. 405).

 

1700 A.D. – Casale, Italy jews accused of Ritual Murder for 3rd time (C. Roth, ‘The History of the jews of Italy’, p. 388).

 

1700 A.D. – Monferrat, Italy jews Expelled/Confined to Ghetto outside city (C. Roth, ‘The History of the jews of Italy’, p. 328).

 

1700 A.D. – Finale, Italy jews confined to ghetto (C. Roth, ‘The History of the jews of Italy’, p. 340).

 

1702 A.D. – Sicily, Italy jews Expelled/Recalled in 1740 (C. Roth, ‘The History of the jews of Italy’, p. 351).

 

1702 A.D. – Modena, Italy jews partially Expelled for Heresy (Sabbatianism)/Self-Deported to Palestine (C. Roth, ‘The History of the jews of Italy’, p. 405).

 

1705 A.D. – Venice, Italy jews accused of Ritual Murder/partially expelled (C. Roth, ‘The History of the jews of Italy’, p. 388).

 

1705 A.D. – Viterbo, Italy jews accused of Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 388).

 

1708 A.D. – Pieve di Cento, Italy jews Expelled/Transferred (C. Roth, ‘The History of the jews of Italy’, p. 333).

 

1710 A.D. – Geoningen, The Netherlands jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1711 A.D. – Ancona, Italy jews accused of Ritual Murder/partially expelled (C. Roth, ‘The History of the jews of Italy’, p. 388).

 

1712 A.D. – Sandomir jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1712 A.D. – Poland jews Expelled by King Augustus II for Ritual Murder

 

1717 A.D. – Gibraltar, British Territory jews Expelled

 

1721 A.D. – Senigallia, Italy jews accused of Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 388).

 

1724 A.D. – Vercelli, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 328).

 

1727 A.D. – Russia jews Expelled by Catherine I of Russia (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1729 A.D. – Piedmont, Italy jews forced into countryside after new Constitution (C. Roth, ‘The History of the jews of Italy’, p. 409).

 

1730 A.D. – Cuorgne, Italy jews self-deport/transfer to Turin (C. Roth, ‘The History of the jews of Italy’, p. 409).

 

1736 A.D. – Modena, Italy jews Expelled/Self-Deported (C. Roth, ‘The History of the jews of Italy’, p. 328).

 

1736 A.D. – Correggio, Italy jews Expelled/Confined to Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 328).

 

1736 A.D. – Finale, Italy jews forced into Ghetto for Heresy (C. Roth, ‘The History of the jews of Italy’, p. 416).

 

1737 A.D. – St. Salvatore, Italy jews forced to move to Casale (C. Roth, ‘The History of the jews of Italy’, p. 409).

 

1737 A.D. – Genoa, Italy jews Expelled (but not for long) (C. Roth, ‘The History of the jews of Italy’, p. 416).

 

1738 A.D. – Wurtemburg, Germany jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1739 A.D. – Monastero, Italy jews forced to move to Acqui (C. Roth, ‘The History of the jews of Italy’, p. 409).

 

1740 A.D. – Little Russia (Beylorus) jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1742 A.D. – Russian towns jews Expelled by Empress Elizabeth of Russia

 

1744 A.D. – Sardinia, Italy jews partially Expelled/forced into Ghettos (C. Roth, ‘The History of the jews of Italy’, p. 417).

 

1744 A.D. – Breslau, Germany jews Expelled by Frederik II The Great.

 

1744 A.D. – Prague, Hungary jews Expelled (Rafael Patai, ‘The jews of Hungary’, p. 319-321).

 

1744 A.D. – Bohemia jews Expelled.

 

1744 A.D. – Hungary jews Expelled for the third time by Queen Maria Theresa (Rafael Patai, ‘The jews of Hungary’, p. 320-322).

 

1744 A.D. – Slovakia jews Expelled.

 

1744 A.D. – Livonia jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1744 A.D. – Breslau, Germany jews Expelled by Fredrik II The Great.

 

1745 A.D. – Verona, Italy jews partially expelled (C. Roth, ‘The History of the jews of Italy’, p. 413).

 

1745 A.D. – Moravia jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1745 A.D. – Prague, Bohemia jews Expelled by Archduchess of Austria Maria Theresa (Philip Broadhead/Chris Cook, ‘The Routledge Companion to Early Modern Europe, 1453-1763’).

 

1746 A.D. – Budapest, Hungary jews Expelled for spreading Heresy (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’).

 

1746 A.D. – Sicily, Italy jews Expelled by King Charles IV of Bourbon (C. Roth, ‘The History of the jews of Italy’, p. 351).

 

1746 A.D. – Naples, Italy jews Expelled by King Charles IV of Bourbon (C. Roth, ‘The History of the jews of Italy’, p. 351).

 

1750 A.D. – Rome, Italy jewish Spice Traders Expelled (C. Roth, ‘The History of the jews of Italy’, p. 375).

 

1751 A.D. – Leghorn, Italy jewish riots/pogroms after jews found in possession of “muskets” (C. Roth, ‘The History of the jews of Italy’, p. 413).

 

1753 A.D. – Verona, Italy jews remaining Expelled/Rabbis killed (C. Roth, ‘The History of the jews of Italy’, p. 413).

 

1753 A.D. – Rome, Italy jews partially expelled for possession of “forbidden books” (The Talmud) (C. Roth, ‘The History of the jews of Italy’, p. 411).

 

1753 A.D. – Kovard, Lithuania jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1754 A.D. – Mantua, Italy jewish pogroms/riots (C. Roth, ‘The History of the jews of Italy’, p. 413).

 

1754 A.D. – Ferrara, Italy jewish pogroms/riots (C. Roth, ‘The History of the jews of Italy’, p. 413).

 

1754 A.D. – Alessandria, Italy jewish pogroms/riots (C. Roth, ‘The History of the jews of Italy’, p. 413).

 

1758 A.D. – Parma, Italy jews Expelled by Bourbon Duke (C. Roth, ‘The History of the jews of Italy’, p. 417).

 

1758 A.D. – Busseto, Italy jews Expelled by Bourbon Duke (C. Roth, ‘The History of the jews of Italy’, p. 417).

 

1761 A.D. – Lubeck, Germany jews Expelled

 

1761 A.D. – Bordeaux, France jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1761 A.D. – Kaunas, Lithuania jews Expelled

 

1763 A.D. – Bohemia Foreign-born jews Expelled

 

1766 A.D. – Rome, Italy Roman Rabbis Imprisoned/Cemetery, Synagogue destroyed (C. Roth, ‘The History of the jews of Italy’, p. 411).

 

1767 A.D. – Modena, Italy jewish loan-bankers Expelled (C. Roth, ‘The History of the jews of Italy’, p. 416).

 

1770 A.D. – Correggio, Italy jews Expelled (unsuccessful) (C. Roth, ‘The History of the jews of Italy’, p. 416).

 

1772 A.D. – Poland jews Expelled/Deported to the Pale of Settlement (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1772 A.D. – Russia jews Expelled/Deported to the Pale of Settlement (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1775 A.D. – Warsaw, Poland jews Expelled

 

1775 A.D. – Alsace, France jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1777 A.D. – Venice, Italy jewish merchants/manufacturers Expelled for criminality/racketeering (C. Roth, ‘The History of the jews of Italy’, p. 415, 497).

 

1778 A.D. – Friuli, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 423).

 

1779 A.D. – Correggio, Italy jews Expelled/Self-Deported (C. Roth, ‘The History of the jews of Italy’, p. 328).

 

1780 A.D. – Padua, Italy jewish silk-weavers Expelled for criminality/organized crime (C. Roth, ‘The History of the jews of Italy’, p. 416).

 

1781 A.D. – Montagnana, Italy jews Expelled for not staying in Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 416).

 

1782 A.D. – Conselve, Italy jews Expelled for not staying in Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 416).

 

1782 A.D. – Cittadella, Italy jews Expelled for not staying in Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 416).

 

1783 A.D. – Ancona, Italy 60 jews arrested for kidnapping ring/partially Expelled (C. Roth, ‘The History of the jews of Italy’, p. 418).

 

1783 A.D. – Spilimbergo, Italy jews Expelled for not staying in Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 416).

 

1783 A.D. – Friuli, Italy jews Expelled for not staying in Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 416).

 

1783 A.D. – Morocco jews partially Expelled by Sultan Mohammed Ben Abdellah al-Khatib

 

1784 A.D. – Morocco jews Expelled again

 

1785 A.D. – Libya jews Expelled/Killed by Ali Burzi Pasha

 

1786 A.D. – Morocco jews Expelled for 3rd time

 

1786 A.D. – Jedda, Arabia jews Expelled by Sultan Abdulhamid I

 

1789 A.D. – Alsace, France jews Expelled again (Beatrice Philippe, ‘La Revolution et l’Empire’, 1979).

 

1790 A.D. – Leghorn, Italy jews partially Expelled after pogrom (known as the “Insurrection of Santa Giulia”) (C. Roth, ‘The History of the jews of Italy’, p. 426).

 

1790 A.D. – Florence, Italy jews Killed after pogrom/riot in reaction to the “Insurrection of Santa Giulia”) (C. Roth, ‘The History of the jews of Italy’, p. 426).

 

1790 A.D. – Warsaw, Poland jews Expelled again

 

1791 A.D. – Saint-Domingue, Hispaniola jews Expelled.

 

1791 A.D. – Polish towns jews Expelled by Catherine II of Russia

 

1791 A.D. – Russian towns jews Expelled by Catherine II of Russia

 

1793 A.D. – Ancona, Italy jewish Ghetto burned after conspiracy plot by jewish Merchants is discovered (C. Roth, ‘The History of the jews of Italy’, p. 431).

 

1793 A.D. – Rome, Italy jews assaulted for sympathy with invading Revolutionary French forces/Assassination (C. Roth, ‘The History of the jews of Italy’, p. 426).

 

1796 A.D. – Piedmont, Italy jews assaulted/partially expelled after their ghetto is sacked by “reactionaries” (C. Roth, ‘The History of the jews of Italy’, p. 428).

 

1797 A.D. – Pesaro, Italy jews killed for engaging in plot to supply invading French with arms (C. Roth, ‘The History of the jews of Italy’, p. 431).

 

1797 A.D. – Lugo, Italy jews killed when city is sacked (C. Roth, ‘The History of the jews of Italy’, p. 430).

 

1797 A.D. – Padua, Italy jews Killed/Imprisoned for “Revolutionary sympathies” (C. Roth, ‘The History of the jews of Italy’, p. 432).

 

1797 A.D. – Kaunas, Lithuania jews Expelled/unsuccessful.

 

1798 A.D. – Rome, Italy “Viva Maria” riots/jews Killed (C. Roth, ‘The History of the jews of Italy’, p. 432, 434).

 

1798 A.D. – Pesaro, Italy jews Killed/Ransomed after 2 synagogues are sacked by Italians (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Venice, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Lugo, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Cento, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Reggio, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Modena, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Campformio, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Padua, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Verona, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Piedmont, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Chieri, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Alessandria, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Acqui, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Fossano, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 438).

 

1798 A.D. – Senigallia, Italy jews killed during Napoleon’s absence/campaign in Egypt (C. Roth, ‘The History of the jews of Italy’, p. 439).

 

1799 A.D. – Malta, Italy jews Killed/Captured/Held for Ransom after pogrom (C. Roth, ‘The History of the jews of Italy’, p. 350).

 

1799 A.D. – Urbino, Italy jews Killed/partially Expelled after city is recaptured from French (C. Roth, ‘The History of the jews of Italy’, p. 434).

 

1799 A.D. – Senigallia, Italy jews Killed/Expelled after city is sacked after French withdrawal (C. Roth, ‘The History of the jews of Italy’, p. 435).

 

1799 A.D. – Ancona, Italy jews Killed/Expelled/Accused of “summoning the foreigner (French)” (C. Roth, ‘The History of the jews of Italy’, p. 435).

 

1799 A.D. – Ferrara, Italy jews killed/Ghetto Sacked after French troops retire (C. Roth, ‘The History of the jews of Italy’, p. 437).

 

1799 A.D. – Bologna, Italy jews Expelled on charges of disloyalty/subversive activity (C. Roth, ‘The History of the jews of Italy’, p. 439).

 

1799 A.D. – Milan, Italy jews Expelled on charges of disloyalty/subversive activity (C. Roth, ‘The History of the jews of Italy’, p. 439).

 

1799 A.D. – Modena, Italy jews Expelled on charges of disloyalty/subversive activity (C. Roth, ‘The History of the jews of Italy’, p. 439).

 

1799 A.D. – Mantua, Italy jews Expelled on charges of disloyalty/subversive activity (C. Roth, ‘The History of the jews of Italy’, p. 439).

 

1799 A.D. – Elbe, Italy jews Expelled/Imprsoned for attacking the Catholic religion as well as priests (C. Roth, ‘The History of the jews of Italy’, p. 439).

 

1800 A.D. – Arezzo, Italy jews killed/Expelled along with French soldiers (C. Roth, ‘The History of the jews of Italy’, p. 436)

 

1801 A.D. – Florence, Italy jews Expelled/unsuccessful (jewish bribe to Archbishop Antonia Martini) (C. Roth, ‘The History of the jews of Italy’, p. 436).

 

1801 A.D. – Sienna, Italy jews Expelled/Self-Deported (C. Roth, ‘The History of the jews of Italy’, p. 437).

 

1801 A.D. – Monte San Savino jews Expelled/Killed in “Viva Maria” riots (C. Roth, ‘The History of the jews of Italy’, p. 437).

 

1801 A.D. – Ivrea, Italy jews attacked/self-emigrate (C. Roth, ‘The History of the jews of Italy’, p. 442).

 

1802 A.D. – Tuscany, Italy jews Killed/paritally expelled by Austrians for sympathy with French (C. Roth, ‘The History of the jews of Italy’, p. 437).

 

1803 A.D. – Asti, Italy jews Expelled out of Ghetto (C. Roth, ‘The History of the jews of Italy’, p. 442).

 

1804 A.D. – Villages in Russia jews Expelled (Aleksander Solzhenitsyn, ‘200 Years Together’).

 

1806 A.D. – Lucca, Italy Anti-jewish “manifestations” and commercial boycott of jew-controlled industries/banks (C. Roth, ‘The History of the jews of Italy’, p. 442).

 

1808 A.D. – Villages & Countrysides, Russia jews Expelled (Aleksander Solzhenitsyn, ‘200 Years Together’).

 

1809 A.D. – Sermide, Italy jews killed in an agrarian revolt (C. Roth, ‘The History of the jews of Italy’, p. 442).

 

1809 A.D. – Ferrara, Italy jews killed in an agrarian revolt (C. Roth, ‘The History of the jews of Italy’, p. 442).

 

1809 A.D. – Rovigo, Italy jews killed in an agrarian revolt (C. Roth, ‘The History of the jews of Italy’, p. 442).

 

1811 A.D. – Alsace, France jewish merchants expelled (C. Roth, ‘The History of the jews of Italy’, p. 442).

 

1814 A.D. – Elba, Italy Napoleon partially expels jews/limits jewish immigration (C. Roth, ‘The History of the jews of Italy’, p. 442).

 

1814 A.D. – Piedmont, Italy jews once more confined to Ghettos (C. Roth, ‘The History of the jews of Italy’, p. 448).

 

1814 A.D. – Nice, Italy jewish students expelled from all educational institutions (C. Roth, ‘The History of the jews of Italy’, p. 448).

 

1815 A.D. – Lubeck, Germany jews Expelled (Joseph A. Biesinger, ‘Germany: A Reference Guide from the Renaissance to the Present’, p. 216).

 

1815 A.D. – Bremen, Germany jews Expelled (Joseph A. Biesinger, ‘Germany: A Reference Guide from the Renaissance to the Present’, p. 216).

 

1815 A.D. – Franconia, Germany jews Expelled (H.I. Bach, ‘The German jew: A Synthesis of Judaism and Western Civilization, 1730-1930’, p. 108).

 

1815 A.D. – Swabia, Germany jews Expelled (H.I. Bach, ‘The German jew: A Synthesis of Judaism and Western Civilization, 1730-1930’, p. 109).

 

1815 A.D. – Bavaria, Germany jews Expelled (H.I. Bach, ‘The German jew: A Synthesis of Judaism and Western Civilization, 1730-1930’, p. 109).

 

1820 A.D. – Bremes, France jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1820 A.D. – The Corso, Italy jewish merchants expelled (C. Roth, ‘The History of the jews of Italy’, p. 450)

 

1820 A.D. – Rome, Italy jews ordered back into Ghettos (C. Roth, ‘The History of the jews of Italy’, p. 450).

 

1822 A.D. – Rubiera, Italy jews Expelled by Duke of Medina for subversive activity (The Carbonari) (C. Roth, ‘The History of the jews of Italy’, p. 455).

 

1822 A.D. – Russian villages jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1824 A.D. – Mantua, Italy jews accused of Ritual Murder and pogromed (C. Roth, ‘The History of the jews of Italy’, p. 453).

 

1825 A.D. – Mohilev, Poland jews Expelled by Emperor Alexander I

 

1825 A.D. – Vitebsk, Poland jews Expelled by Emperor Alexander I

 

1828 A.D. – Slerno, Italy jews killed for conspiring with The Carbonari (C. Roth, ‘The History of the jews of Italy’, p. 455).

 

1829 A.D. – Rome, Italy jews Killed/partially expelled after death of Pope Leo XIII (C. Roth, ‘The History of the jews of Italy’, p. 453).

 

1829 A.D. – Hamah, Syria jews Expelled for Ritual Murder of Monotheist girl (Sir Richard Francis Burton, ‘The jew, The Gypsy, and El Islam’, 1898).

 

1829 A.D. – Kiev, Russia jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1829 A.D. – Nikolayev, Russia jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1830-1831 A.D. – Poland jews Expelled by General Ghlopicki

 

1831 A.D. – Leghorn, Italy jews partially expelled for revolutionary sympathies with Mazzini’s ‘Young Italy’ (C. Roth, ‘The History of the jews of Italy’, p. 457).

 

1831 A.D. – Moldova jews who could not prove their usefulness expelled

 

1831 A.D. – Wallchia, Poland jews Expelled

 

1833 A.D. – Leghorn, Italy jews partially expelled for financing/aiding Mazzini’s ‘Young Italy’ (C. Roth, ‘The History of the jews of Italy’, p. 457).

 

1836 A.D. – Bologna, Italy jews Expelled for jewing the economy (C. Roth, ‘The History of the jews of Italy’, p. 452, 491).

 

1840 A.D. – Piedmont, Italy jewish rabbis expelled for revolutionary sympathies (C. Roth, ‘The History of the jews of Italy’, p. 454).

 

1842 A.D. – Mantua, Italy jews pogromed/accused of Ritual Murder (C. Roth, ‘The History of the jews of Italy’, p. 454).

 

1842 A.D. – Milan, Italy jews partially expelled for subversive activity (‘Young Italy’) (C. Roth, ‘The History of the jews of Italy’, p. 459).

 

1843 A.D. – Russian Border jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1843 A.D. – Austria jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1843 A.D. – Prussia jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1844 A.D. – Genoa, Italy jews Bankers Expelled after violence against communisty (C. Roth, ‘The History of the jews of Italy’, p. 453).

 

1848 A.D. – Paris, France jews partially expelled for aiding/financing revolution (Priscilla Robertson, ‘Revolutions of 1848: A Social History’, p. 72).

 

1848 A.D. – Milan, Italy jews partially expelled for aiding/financing revolution (Priscilla Robertson, ‘Revolutions of 1848: A Social History’, p. 350).

 

1848 A.D. – Acqui, Italy jews partially expelled for aiding/financing revolution (C. Roth, ‘The History of the jews of Italy’, p. 466).

 

1848 A.D. – Venice, Italy jews partially expelled for aiding/financing revolution (C. Roth, ‘The History of the jews of Italy’, p. 493).

 

1848 A.D. – Berlin, Germany jews partially expelled for aiding/financing revolution (Priscilla Robertson, ‘Revolutions of 1848: A Social History’, p. 121).

 

1848 A.D. – Austria jews partially expelled by Hapsburgs for aiding/financing revolution (Priscilla Robertson, ‘Revolutions of 1848: A Social History’, p. 237).

 

1850 A.D. – Romania jews Expelled by Interior Minister Ion Bratianu

 

1851 A.D. – Venice, Italy jews partially expelled/self-deported (C. Roth, ‘The History of the jews of Italy’, p. 468).

 

1851 A.D. – Tuscany, Italy jews partially expelled (C. Roth, ‘The History of the jews of Italy’, p. 468).

 

1851 A.D. – Bologna, Italy jews imprisoned/partially expelled (C. Roth, ‘The History of the jews of Italy’, p. 468).

 

1851 A.D. – Ferrara, Italy jews Merchants Expelled for “secret society” participation (C. Roth, ‘The History of the jews of Italy’, p. 468).

 

1855 A.D. – Badia, Rovigo, Italy jews accused of Ritual Murder and pogromed (C. Roth, ‘The History of the jews of Italy’, p. 453). 1855 A.D. – Coro, Venezuela jews Expelled

 

1858 A.D. – Rome, Italy jews accused of Ritual Murder at Passover (C. Roth, ‘The History of the jews of Italy’, p. 471).

 

1858 A.D. – Sardinia, Italy jews pogromed/expelled (unsuccessful due to bribery to The Pope) (C. Roth, ‘The History of the jews of Italy’, p. 471).

 

1862 A.D. – Areas in the United States under General Grant’s Jurisdiction jews Expelled

 

1862 A.D. – Velletri, Italy jewish Merchants Expelled (C. Roth, ‘The History of the jews of Italy’, p. 471).

 

1864 A.D. – Izmir, Ottoman Empire jews accused of Ritual Murder (Tracy K Harris, Death of a Language, p. 43).

 

1864 A.D. – Genoa, Italy jews pogromed/self-deported (C. Roth, ‘The History of the jews of Italy’, p. 491).

 

1866 A.D. – Constantinople jews accused of Ritual Murder (Tracy K Harris, Death of a Language, p. 43).

 

1866 A.D. – Galtaz, Romania jews Expelled

 

1867 A.D. – Romanian villages jews Expelled (B. Booker, ‘The Lie: Exposing the Satanic Plot Behind Anti-Semitism’, Ch. 4).

 

1868 A.D. – Constantinople jews accused of Ritual Murder/partially expelled (Tracy K Harris, Death of a Language, p. 43).

 

1872 A.D. – Izmir, Ottoman Empire jews accused of Ritual Murder (Tracy K Harris, Death of a Language, p. 43).

 

1874 A.D. – Constantinople jews accused of Ritual Murder (Tracy K Harris, Death of a Language, p. 43).

 

1875 A.D. – Izmir, Ottoman Empire jews accused of Ritual Murder (Tracy K Harris, Death of a Language, p. 43).

 

1881-1884 A.D. – Russia jews Expelled (Alex Bein, ‘The jewish Question: Biography of a World Problem’, p. 265).

 

1891 A.D. – Moscow, Russia jews Expelled by Governor Grand Duke Sergei

 

1910 A.D. – Kiev, Russia jews Expelled

 

1911 A.D. – Tuscany, Italy jews partially expelled for aiding Monotheists during Italo-Turkish War (C. Roth, ‘The History of the jews of Italy’, p. 479).

 

1915 A.D. – Kovno, Russia jews Expelled by Commander Niolai A. (Petr L. Bark, ‘Vospominania’, 1966, p. 93).

 

1915 A.D. – Kurland, Russia jews Expelled by Commander Niolai A. (Petr L. Bark, ‘Vospominania’, 1966, p. 93).

 

1919 A.D. – Bavaria, Germany Foreign-born jews Expelled (P.E. Grosser/E.G. Halperin, ‘Anti-Semitism: Causes and Effects’).

 

1921 A.D. – Austria jews Expelled

 

1921 A.D. – Mongolia jews Expelled/Deported

 

1925 A.D. – Milan, Italy jews partially expelled/imprisoned in an “anti-Fascist” rising (C. Roth, ‘The History of the jews of Italy’, p. 510).

 

1933-1934 A.D. – Towns in Afghanistan jews Expelled

 

1934 A.D. – Piedmont, Italy jews arrested/expelled for “subversive activities” (C. Roth, ‘The History of the jews of Italy’, p. 516).

 

1935 A.D. – Libya (possession of Italy) jews stripped of citizenship/ ordered to leave within 6 months (C. Roth, ‘The History of the jews of Italy’, p. 529).

 

1935 A.D. – Aegean Islands (possession of Italy) jews stripped of citizenship/ordered to leave within 6 months (C. Roth, ‘The History of the jews of Italy’, p. 529).

 

1936 A.D. – Palestine jews killed in riots (C. Roth, ‘The History of the jews of Italy’, p. 518).

 

1937 A.D. – Milan, Italy Mussolini issues decree prohibiting jewish immigration/ordering jews to evacuate within 6 months (C. Roth, ‘The History of the jews of Italy’, p. 527).

 

1937 A.D. – Florence/Triest, Italy ‘Institute for the Study of the jewish Problem’ is established (C. Roth, ‘The History of the jews of Italy’, p. 532).

 

1937 A.D. – Rome, Italy jews partially expelled/self-deported for “subversive activity” (C. Roth, ‘The History of the jews of Italy’, p. 532).

 

1937 A.D. – Milan, Italy jews partially expelled after riots (C. Roth, ‘The History of the jews of Italy’, p. 532).

 

1937 A.D. – Florence, Italy jews partially expelled after riots (C. Roth, ‘The History of the jews of Italy’, p. 532).

 

1938 A.D. – Ecuador jews Expelled

 

1938-1945 A.D. – Germany jews Expelled.

 

1939 A.D. – Albania jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 535).

 

1939 A.D. – Ecuador jews Expelled.

 

1939 A.D. – Poland jews Expelled.

 

1939 A.D. – Hungary jews Expelled.

 

1940 A.D. – France jews Expelled.

 

1940 A.D. – Rome, Italy jews partially expelled after pogrom (C. Roth, ‘The History of the jews of Italy’, p. 536).

 

1940 A.D. – Trieste, Italy jews partially expelled after pogrom (C. Roth, ‘The History of the jews of Italy’, p. 536).

 

1940 A.D. – Sicily, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 537).

 

1940 A.D. – Sardinia, Italy jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 537).

 

1940 A.D. – Milan, Italy jewish bankers expelled for British support/pogroms (C. Roth, ‘The History of the jews of Italy’, p. 538).

 

1940 A.D. – Genoa, Italy jewish bankers expelled for British support/pogroms (C. Roth, ‘The History of the jews of Italy’, p. 538).

 

1940 A.D. – Fiume, Italy jews arrested/expelled for spreading anti-Fascist propaganda (C. Roth, ‘The History of the jews of Italy’, p. 538).

 

1941 A.D. – Africa (Italian possessions) jews arrested and deported after riots against them (C. Roth, ‘The History of the jews of Italy’, p. 538).

 

1941 A.D. – Austria jews Expelled.

 

1941 A.D. – Czechoslovakia jews Expelled.

 

1942-1943 A.D. – Tripoli, Africa jews Expelled (C. Roth, ‘The History of the jews of Italy’, p. 539).

 

1943 A.D. – The Balkans jews Expelled/arrested/self-deported (C. Roth, ‘The History of the jews of Italy’, p. 540).

 

1943 A.D. – Alessandria, Italy jews Expelled by Minister of the Interior Buffarini Guidi

 

1943 A.D. – Ferrara, Italy jews attacked/imprisoned/partially expelled for assassination of Fascist leader (C. Roth, ‘The History of the jews of Italy’, p. 543, 545).

 

1943 A.D. – Rome, Italy jews pogromed/100 partially expelled (C. Roth, ‘The History of the jews of Italy’, p. 543).

 

1943 A.D. – Verona, Italy jews stripped of citizenship (C. Roth, ‘The History of the jews of Italy’, p. 544).

 

1944 A.D. – Rome, Italy jews pogromed in retaliation for ambush of German troops (C. Roth, ‘The History of the jews of Italy’, p. 545).

 

1944 A.D. – Florence, Italy jews pogromed/sent to concentration camps (C. Roth, ‘The History of the jews of Italy’, p. 545).

 

1944 A.D. – Pisa, Italy jews pogromed/sent to concentration camps (C. Roth, ‘The History of the jews of Italy’, p. 545).

 

1944 A.D. – Alessandria, Italy jewish homes/synagogue destroyed (C. Roth, ‘The History of the jews of Italy’, p. 548).

 

1944 A.D. – Fiume, Italy jewish homes/synagogue destroyed (C. Roth, ‘The History of the jews of Italy’, p. 548).

 

1944 A.D. – Turin, Italy jewish homes/synagogue destroyed (C. Roth, ‘The History of the jews of Italy’, p. 548).

 

1944 A.D. – Casale, Italy jewish homes/synagogue destroyed (C. Roth, ‘The History of the jews of Italy’, p. 549).

 

1947 A.D. – Yemen jews Expelled/Killed.

 

1948 A.D. – Iraq jews Expelled by Prime Minister Nuri as-Said (Orit Bashkin, ‘New Babylonians: A History of jews in Modern Iraq’, 2012, p. 277).

 

1948 A.D. – Bombay, India jews Expelled

 

1948 A.D. – Pakistan jews Expelled

 

1948 A.D. – West Bank jews Expelled.

 

1948 A.D. – Jerusalem jews Expelled.

 

1948 A.D. – Morocco jews Expelled (Yehuda Grinker, ‘The Emigration of Atlas jews to Israel’, 1973).

 

1948-1949 A.D. – Yemen jews Expelled/Killed for Ritual Murder

 

1956 A.D. – Egypt jews Expelled (Derek Hopwood, ‘Egypt, 1945-1990: Politics and Society’, 2002).

 

1959 A.D. – Cuba jews Expelled/forced into exile.

 

1963 A.D. – Algeria, Africa jews Expelled after Algerian independence

 

1968 A.D. – Poland jews Expelled

 

1972 A.D. – Uganda jews Expelled by President Idi Amin (M. Jamison, ‘Idi Amin and Uganda: An Annotated Bibliography’, 1992, p. 155).

 

2014 A.D. – San Juan la Laguana, Guatemala jews Expelled for being jews.

 

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